Sārathi

Word

aham

Used in 81 verses of the Bhagavad Gita.

How it is translated

Every verse

  1. 1.22यावदेतान्निरीक्षेऽहं योद्धुकामानवस्थितान्।yāvadetān nirīkṣhe ’haṁ yoddhu-kāmān avasthitānArjuna said, "O Krishna, place my chariot in the middle between the two armies, so that I may behold those who stand here, desirous to fight, and know with whom I must…Here: I
  2. 1.23योत्स्यमानानवेक्षेऽहं य एतेऽत्र समागताः।yotsyamānān avekṣhe ’haṁ ya ete ’tra samāgatāḥFor I desire to observe those who are assembled here to fight, wishing to please in battle the evil-minded Duryodhana—the son of Dhritarashtra.Here: I desire to see
  3. 2.4कथं भीष्ममहं संख्ये द्रोणं च मधुसूदन।kathaṁ bhīṣhmam ahaṁ sankhye droṇaṁ cha madhusūdanaArjuna said, "O Madhusudana, how can I fight in battle with arrows against Bhishma and Drona, who are worthy of being worshipped, O destroyer of enemies?"Here: I
  4. 2.7कार्पण्यदोषोपहतस्वभावःkārpaṇya-doṣhopahata-svabhāvaḥMy heart is overpowered by the taint of pity; my mind is confused as to my duty. I ask Thee: Tell me decisively what is good for me. I am Thy disciple; instruct me, who…Here: I
  5. 2.12न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपाः।na tvevāhaṁ jātu nāsaṁ na tvaṁ neme janādhipāḥNor, at any time, was I not, nor thou, nor these rulers of men; nor, verily, shall we ever cease to be hereafter.Here: I
  6. 3.2व्यामिश्रेणेव वाक्येन बुद्धिं मोहयसीव मे।vyāmiśhreṇeva vākyena buddhiṁ mohayasīva meWith this seemingly perplexing speech, you seem to be confusing my understanding; therefore, tell me one certain way by which I may attain bliss.Here: I
  7. 3.23यदि ह्यहं न वर्तेयं जातु कर्मण्यतन्द्रितः।yadi hyahaṁ na varteyaṁ jātu karmaṇyatandritaḥFor, should I not ever engage myself in action, unwearied, people would in every way follow my path, O Arjuna.Here: I
  8. 3.24उत्सीदेयुरिमे लोका न कुर्यां कर्म चेदहम्।utsīdeyur ime lokā na kuryāṁ karma ched ahamThese worlds would perish if I did not perform action; I would be the author of confusion of castes and destruction of these beings.Here: I
  9. 3.27प्रकृतेः क्रियमाणानि गुणैः कर्माणि सर्वशः।prakṛiteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśhaḥAll actions are wrought in all cases by the qualities of Nature alone. He whose mind is deluded by egoism thinks, "I am the doer."Here: I
  10. 4.1इमं विवस्वते योगं प्रोक्तवानहमव्ययम्।imaṁ vivasvate yogaṁ proktavān aham avyayamThe Blessed Lord said, "I taught this imperishable Yoga to Vivasvan; he then told it to Manu; Manu proclaimed it to Ikshvaku.Here: I
  11. 4.5बहूनि मे व्यतीतानि जन्मानि तव चार्जुन।bahūni me vyatītāni janmāni tava chārjunaThe Blessed Lord said, "Many births of Mine have passed, as well as of thine, O Arjuna; I know them all, but thou knowest not, O Parantapa (scorcher of foes)."Here: I
  12. 4.7यदा यदा हि धर्मस्य ग्लानिर्भवति भारत।yadā yadā hi dharmasya glānir bhavati bhārataWhenever there is a decline of righteousness and an increase of unrighteousness, O Arjuna, then I manifest Myself.Here: I
  13. 4.11ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम्।ye yathā māṁ prapadyante tāns tathaiva bhajāmyahamIn whatever way men approach Me, even so do I reward them; My path do men tread in all ways, O Arjuna.Here: I
  14. 6.30यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति।yo māṁ paśhyati sarvatra sarvaṁ cha mayi paśhyatiHe who sees Me everywhere and sees everything in Me, never becomes separated from Me, nor do I from him.Here: I
  15. 6.33योऽयं योगस्त्वया प्रोक्तः साम्येन मधुसूदन।yo ’yaṁ yogas tvayā proktaḥ sāmyena madhusūdanaArjuna said, "O Krishna, I do not see how this Yoga of equanimity, which you have taught me, can be maintained steadily, due to the restlessness of the mind."Here: I
  16. 6.34चञ्चलं हि मनः कृष्ण प्रमाथि बलवद्दृढम्।chañchalaṁ hi manaḥ kṛiṣhṇa pramāthi balavad dṛiḍhamThe mind is indeed restless, turbulent, strong, and unyielding, O Krishna; I consider it as difficult to control as controlling the wind.Here: I
  17. 7.2ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः।jñānaṁ te ’haṁ sa-vijñānam idaṁ vakṣhyāmyaśheṣhataḥI will declare to you in full this knowledge combined with realization, after knowing which nothing else remains to be known here.Here: I
  18. 7.6एतद्योनीनि भूतानि सर्वाणीत्युपधारय।etad-yonīni bhūtāni sarvāṇītyupadhārayaKnow that these two are the womb of all beings; thus, I am the source and dissolution of the whole universe.Here: I
  19. 7.8रसोऽहमप्सु कौन्तेय प्रभास्मि शशिसूर्ययोः।raso ’ham apsu kaunteya prabhāsmi śhaśhi-sūryayoḥI am the flavor in water, O Arjuna; I am the light in the moon and the sun; I am the syllable Om in all the Vedas, sound in the ether and virility in men.Here: I
  20. 7.10बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम्।bījaṁ māṁ sarva-bhūtānāṁ viddhi pārtha sanātanamKnow Me, O Arjuna, as the eternal seed of all beings; I am the intelligence of the intelligent, and the splendour of the splendid objects.Here: I
  21. 7.11बलं बलवतां चाहं कामरागविवर्जितम्।balaṁ balavatāṁ chāhaṁ kāma-rāga-vivarjitamOf the strong, I am the strength devoid of desire and attachment, and in all beings, I am the desire in accordance with Dharma, O Arjuna.Here: I
  22. 7.12ये चैव सात्त्विका भावा राजसास्तामसाश्च ये।ye chaiva sāttvikā bhāvā rājasās tāmasāśh cha yeWhatever beings (and objects) that are pure, active, and inert, know that they proceed from Me. They are in Me, yet I am not in them.Here: I
  23. 7.17तेषां ज्ञानी नित्ययुक्त एकभक्ितर्विशिष्यते।teṣhāṁ jñānī nitya-yukta eka-bhaktir viśhiṣhyateOf them, the wise who are ever steadfast and devoted to the One, excel; for I am exceedingly dear to the wise, and they are dear to Me.Here: I
  24. 7.21यो यो यां यां तनुं भक्तः श्रद्धयार्चितुमिच्छति।yo yo yāṁ yāṁ tanuṁ bhaktaḥ śhraddhayārchitum ichchhatiWhatever form any devotee desires to worship with faith, I make that same faith of his firm and unflinching.Here: I
  25. 7.25नाहं प्रकाशः सर्वस्य योगमायासमावृतः।nāhaṁ prakāśhaḥ sarvasya yoga-māyā-samāvṛitaḥI am not manifest to all, veiled as I am by the Yoga-Maya. This deluded world does not know Me, who am unborn and imperishable.Here: I
  26. 7.26वेदाहं समतीतानि वर्तमानानि चार्जुन।vedāhaṁ samatītāni vartamānāni chārjunaI know, O Arjuna, the beings of the past, the present, and the future; however, no one knows Me.Here: I
  27. 8.4अधिभूतं क्षरो भावः पुरुषश्चाधिदैवतम्।adhibhūtaṁ kṣharo bhāvaḥ puruṣhaśh chādhidaivatamAdhibhuta—knowledge of the elements—pertains to My perishable nature, and the Purusha, or the Soul, is the Adhidaiva; I alone am the Adhiyajna here in this body, O best…Here: I
  28. 8.14अनन्यचेताः सततं यो मां स्मरति नित्यशः।ananya-chetāḥ satataṁ yo māṁ smarati nityaśhaḥI am easily attainable by that ever-steadfast yogi who constantly and daily remembers me for a long time, not thinking of anything else with a single-minded or…Here: I
  29. 9.4मया ततमिदं सर्वं जगदव्यक्तमूर्तिना।mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtināAll of this world is pervaded by Me in My unmanifest aspect; all beings exist within Me, but I do not dwell within them.Here: I
  30. 9.7सर्वभूतानि कौन्तेय प्रकृतिं यान्ति मामिकाम्।sarva-bhūtāni kaunteya prakṛitiṁ yānti māmikāmAll beings, O Arjuna, go into My Nature at the end of a Kalpa; I send them forth again at the beginning of the next Kalpa.Here: I
  31. 9.16अहं क्रतुरहं यज्ञः स्वधाऽहमहमौषधम्।ahaṁ kratur ahaṁ yajñaḥ svadhāham aham auṣhadhamI am Kratu; I am Yajna; I am the offering to the manes; I am the medicinal herbs and all plants; I am the Mantra; I am also the ghee or melted butter; I am the fire; I…Here: I
  32. 9.17पिताऽहमस्य जगतो माता धाता पितामहः।pitāham asya jagato mātā dhātā pitāmahaḥI am the father of this world, the mother, the dispenser of the fruits of actions, and the grandfather; the one thing to be known, the purifier, the sacred monosyllable…Here: I
  33. 9.19तपाम्यहमहं वर्षं निगृह्णाम्युत्सृजामि च।tapāmyaham ahaṁ varṣhaṁ nigṛihṇāmyutsṛijāmi chaAs the sun, I give heat; I withhold and send forth the rain; I am immortality and also death, existence and non-existence, O Arjuna.Here: I
  34. 9.22अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते।ananyāśh chintayanto māṁ ye janāḥ paryupāsateFor those men who worship Me alone, thinking of no one else, for those ever-united, I secure what they have not already possessed and preserve what they already possess.Here: I
  35. 9.24अहं हि सर्वयज्ञानां भोक्ता च प्रभुरेव च।ahaṁ hi sarva-yajñānāṁ bhoktā cha prabhureva chaFor I alone am the enjoyer and Lord of all sacrifices; but they do not know Me in reality, and thus they return to this mortal world.Here: I
  36. 9.26पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति।patraṁ puṣhpaṁ phalaṁ toyaṁ yo me bhaktyā prayachchhatiWhoever offers Me with devotion a leaf, a flower, a fruit, or a little water, that, so offered devotedly by the pure-minded, I accept.Here: I
  37. 9.29समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः।samo ’haṁ sarva-bhūteṣhu na me dveṣhyo ’sti na priyaḥI am the same to all beings; there is none hateful or dear to Me; but those who worship Me with devotion are in Me, and I am also in them.Here: I
  38. 10.1भूय एव महाबाहो श्रृणु मे परमं वचः।bhūya eva mahā-bāho śhṛiṇu me paramaṁ vachaḥThe Blessed Lord said, Again, O mighty-armed Arjuna, listen to my supreme word which I will declare to you, who are beloved, for your welfare.Here: I
  39. 10.2न मे विदुः सुरगणाः प्रभवं न महर्षयः।na me viduḥ sura-gaṇāḥ prabhavaṁ na maharṣhayaḥNeither the hosts of the gods nor the great sages know My origin; for I am the source of all the gods and the great sages in every way.Here: I
  40. 10.8अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartateI am the source of all; from me everything evolves; Understanding this, the wise, endowed with meditation, worship me.Here: I
  41. 10.11तेषामेवानुकम्पार्थमहमज्ञानजं तमः।teṣhām evānukampārtham aham ajñāna-jaṁ tamaḥOut of mere compassion for them, I, dwelling within their selves, destroy the darkness born of ignorance with the luminous lamp of knowledge.Here: I
  42. 10.17कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन्।kathaṁ vidyām ahaṁ yogins tvāṁ sadā parichintayanHow shall I, ever meditating, know you, O Yogin? In what aspects or things, O blessed Lord, should I think of you?Here: shall I know
  43. 10.20अहमात्मा गुडाकेश सर्वभूताशयस्थितः।aham ātmā guḍākeśha sarva-bhūtāśhaya-sthitaḥI am the Self, O Gudakesa, seated in the hearts of all beings; I am the beginning, the middle, and the end of all beings.Here: I
  44. 10.21आदित्यानामहं विष्णुर्ज्योतिषां रविरंशुमान्।ādityānām ahaṁ viṣhṇur jyotiṣhāṁ ravir anśhumānAmong the twelve Adityas, I am Vishnu; among luminaries, the radiant sun; among the seven or forty-nine Maruts, I am Marichi; among stars, I am the moon.Here: I
  45. 10.23रुद्राणां शङ्करश्चास्मि वित्तेशो यक्षरक्षसाम्।rudrāṇāṁ śhaṅkaraśh chāsmi vitteśho yakṣha-rakṣhasāmAnd among the Rudras, I am Sankara; among the Yakshas and Rakshasas, the Lord of Wealth (Kubera); among the Vasus, I am Pavaka (Fire); and among the seven mountains, I…Here: I am
  46. 10.24पुरोधसां च मुख्यं मां विद्धि पार्थ बृहस्पतिम्।purodhasāṁ cha mukhyaṁ māṁ viddhi pārtha bṛihaspatimAnd, among the household priests of kings, O Arjuna, know Me to be the chief, Brihaspati; among the army generals, I am Skanda; among lakes, I am the ocean.Here: I
  47. 10.25महर्षीणां भृगुरहं गिरामस्म्येकमक्षरम्।maharṣhīṇāṁ bhṛigur ahaṁ girām asmyekam akṣharamAmong the great sages, I am Bhrigu; among words, I am the one syllable (Om); among sacrifices, I am the sacrifice of silent repetition; among the immovable things, I am…Here: I
  48. 10.28आयुधानामहं वज्रं धेनूनामस्मि कामधुक्।āyudhānām ahaṁ vajraṁ dhenūnām asmi kāmadhukAmong weapons, I am the thunderbolt; among cows, I am the wish-fulfilling cow called Kamadhenu; I am the progenitor, the god of love; among serpents, I am Vasuki.Here: I
  49. 10.29अनन्तश्चास्मि नागानां वरुणो यादसामहम्।anantaśh chāsmi nāgānāṁ varuṇo yādasām ahamI am Ananta among the Nagas; I am Varuna among water-deities; Aryaman among the Manes; I am Yama among the governors.Here: I
  50. 10.30प्रह्लादश्चास्मि दैत्यानां कालः कलयतामहम्।prahlādaśh chāsmi daityānāṁ kālaḥ kalayatām ahamAnd I am Prahlada among the demons, I am Time among reckoners, I am the lion among beasts, and Vainateya (Garuda) among birds.Here: I
  51. 10.31पवनः पवतामस्मि रामः शस्त्रभृतामहम्।pavanaḥ pavatām asmi rāmaḥ śhastra-bhṛitām ahamAmong the purifiers, I am the wind; among the warriors, I am Rama; among the fishes, I am the shark; among the streams, I am the Ganga.Here: I am
  52. 10.32सर्गाणामादिरन्तश्च मध्यं चैवाहमर्जुन।sargāṇām ādir antaśh cha madhyaṁ chaivāham arjunaAmong creations I am the beginning, the middle, and the end, O Arjuna; among the sciences, I am the science of the Self; and I am the logic among controversialists.Here: I
  53. 10.33अक्षराणामकारोऽस्मि द्वन्द्वः सामासिकस्य च।अहमेवाक्षय: कालो धाताहं विश्वतोमुख: || 33||Among the letters of the alphabet, I am the letter 'A' and the dual among compounds. I am verily the inexhaustible and everlasting time; I am the dispenser of the fruits…Here: I
  54. 10.34मृत्युः सर्वहरश्चाहमुद्भवश्च भविष्यताम्।mṛityuḥ sarva-haraśh chāham udbhavaśh cha bhaviṣhyatāmAnd I am the all-devouring Death, and the source of prosperity for those who are to be prosperous; among the feminine qualities, I am fame, prosperity, speech, memory…Here: I
  55. 10.35बृहत्साम तथा साम्नां गायत्री छन्दसामहम्।bṛihat-sāma tathā sāmnāṁ gāyatrī chhandasām ahamAmong the hymns, I am the Brihatsaman; among meters, I am Gayatri; among months, I am Margasirsha; among seasons, I am the flowery season.Here: I
  56. 10.36द्यूतं छलयतामस्मि तेजस्तेजस्विनामहम्।dyūtaṁ chhalayatām asmi tejas tejasvinām ahamI am the gambling of the deceitful; I am the splendor of the splendid; I am victory; I am the resolve of the resolute; I am the goodness of the good.Here: I
  57. 10.37वृष्णीनां वासुदेवोऽस्मि पाण्डवानां धनंजयः।vṛiṣhṇīnāṁ vāsudevo ’smi pāṇḍavānāṁ dhanañjayaḥAmong the Vrishnis, I am Vaasudeva; among the Pandavas, I am Arjuna; among the sages, I am Vyasa; among the poets, I am Usanas, the poet.Here: I
  58. 10.38दण्डो दमयतामस्मि नीतिरस्मि जिगीषताम्।daṇḍo damayatām asmi nītir asmi jigīṣhatāmOf those who punish, I am the scepter; among those who seek victory, I am statesmanship; and among secrets, I am silence; I am knowledge among knowers.Here: I
  59. 10.39यच्चापि सर्वभूतानां बीजं तदहमर्जुन।yach chāpi sarva-bhūtānāṁ bījaṁ tad aham arjunaAnd whatever is the seed of all beings, that too am I, O Arjuna; there is no being, be it moving or unmoving, that can exist without Me.Here: I
  60. 10.42अथवा बहुनैतेन किं ज्ञातेन तवार्जुन।atha vā bahunaitena kiṁ jñātena tavārjunaBut, of what avail is the knowledge of all these details to you, O Arjuna? I exist, supporting this whole world with one part of Myself.Here: I
  61. 11.23रूपं महत्ते बहुवक्त्रनेत्रंrūpaṁ mahat te bahu-vaktra-netraṁHaving seen Your immeasurable form with many mouths and eyes, O mighty-armed one, with many arms, thighs, and feet, with many stomachs and fearsome with many teeth, the…Here: I
  62. 11.42यच्चावहासार्थमसत्कृतोऽसिyach chāvahāsārtham asat-kṛito ’siIn whatever way I may have insulted You for the sake of fun, while at play, reposing, sitting, or at meals, when alone (with You), O Krishna, or in company, that I…Here: I
  63. 11.44तस्मात्प्रणम्य प्रणिधाय कायंtasmāt praṇamya praṇidhāya kāyaṁTherefore, bowing down and prostrating my body, I crave Thy forgiveness, O adorable Lord. As a father forgives his son, a friend his dear friend, a lover his beloved…Here: I
  64. 11.46किरीटिनं गदिनं चक्रहस्तkirīṭinaṁ gadinaṁ chakra-hastamI desire to see You as before, crowned, bearing a mace, with the discus in hand, in Your former form only, having four arms, O thousand-armed, Cosmic Being.Here: I
  65. 11.48न वेदयज्ञाध्ययनैर्न दानैna veda-yajñādhyayanair na dānairNeither by the study of the Vedas, nor by gifts, nor by sacrifices, nor by severe austerities, can I be seen in this form in the world of men by any other than yourself…Here: I
  66. 11.53नाहं वेदैर्न तपसा न दानेन न चेज्यया।nāhaṁ vedair na tapasā na dānena na chejyayāNeither by the Vedas, nor by austerity, nor by gift, nor by sacrifice can I be seen in this form as thou hast seen Me so easily.Here: I
  67. 11.54भक्त्या त्वनन्यया शक्यमहमेवंविधोऽर्जुन।bhaktyā tv ananyayā śhakya aham evaṁ-vidho ’rjunaBut by single-minded devotion, I can be known, seen, and entered into in reality, O Arjuna.Here: I
  68. 12.7तेषामहं समुद्धर्ता मृत्युसंसारसागरात्।teṣhām ahaṁ samuddhartā mṛityu-saṁsāra-sāgarātTo those whose minds are set on Me, O Arjuna, verily I soon become the savior out of the ocean of Samsara.Here: I
  69. 14.3मम योनिर्महद्ब्रह्म तस्मिन् गर्भं दधाम्यहम्।mama yonir mahad brahma tasmin garbhaṁ dadhāmy ahamMy womb is the great Brahma; in it I place the germ; thence, O Arjuna, is the birth of all beings.Here: I
  70. 14.4सर्वयोनिषु कौन्तेय मूर्तयः सम्भवन्ति याः।sarva-yoniṣhu kaunteya mūrtayaḥ sambhavanti yāḥWhatever forms are produced, O Arjuna, in any womb whatsoever, the great Brahma is their womb, and I am the seed-giving father.Here: I
  71. 14.27ब्रह्मणो हि प्रतिष्ठाऽहममृतस्याव्ययस्य च।brahmaṇo hi pratiṣhṭhāham amṛitasyāvyayasya chaFor I am the abode of Brahman, the immortal, immutable, and everlasting Dharma, and absolute bliss.Here: I
  72. 15.13गामाविश्य च भूतानि धारयाम्यहमोजसा।gām āviśhya cha bhūtāni dhārayāmy aham ojasāPermeating the earth, I support all beings with My energy; and having become the watery moon, I nourish all herbs.Here: I
  73. 15.14अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रितः।ahaṁ vaiśhvānaro bhūtvā prāṇināṁ deham āśhritaḥHaving become the fire Vaisvanara, I abide in the bodies of living beings and, associated with the Prana and the Apana, digest the fourfold food.Here: I
  74. 15.15सर्वस्य चाहं हृदि सन्निविष्टो मत्तः स्मृतिर्ज्ञानमपोहनं च।sarvasya chāhaṁ hṛidi sanniviṣhṭoAnd I am seated in the hearts of all; from Me come memory and knowledge, as well as their absence. I am verily That which has to be known by all the Vedas; I am indeed…Here: I
  75. 15.18यस्मात्क्षरमतीतोऽहमक्षरादपि चोत्तमः।yasmāt kṣharam atīto ’ham akṣharād api chottamaḥAs I transcend the perishable and am even higher than the imperishable, I am declared to be the highest Purusha in the world and in the Vedas.Here: I
  76. 16.14असौ मया हतः शत्रुर्हनिष्ये चापरानपि।asau mayā hataḥ śhatrur haniṣhye chāparān api"I have slain that enemy, and I shall slay others too. I am the Lord; I enjoy, I am perfect, powerful, and happy."Here: I
  77. 16.19तानहं द्विषतः क्रूरान्संसारेषु नराधमान्।tān ahaṁ dviṣhataḥ krūrān sansāreṣhu narādhamānThose cruel haters, the worst among men in the world, I hurl those evil-doers into the wombs of demons only.Here: I
  78. 18.66सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज।sarva-dharmān parityajya mām ekaṁ śharaṇaṁ vrajaAbandon all duties and take refuge in Me alone; I will liberate you from all sins; do not grieve.Here: I
  79. 18.70अध्येष्यते च य इमं धर्म्यं संवादमावयोः।adhyeṣhyate cha ya imaṁ dharmyaṁ saṁvādam āvayoḥAnd he who studies this sacred dialogue of ours, by him I shall have been worshipped through the sacrifice of wisdom; such is my conviction.Here: I
  80. 18.74सञ्जय उवाचइत्यहं वासुदेवस्य पार्थस्य च महात्मनः।sañjaya uvāchaSanjaya said, Thus, I have heard this wonderful dialogue between Krishna and the high-souled Arjuna, which causes one's hair to stand on end.Here: I
  81. 18.75व्यासप्रसादाच्छ्रुतवानेतद्गुह्यमहं परम्।vyāsa-prasādāch chhrutavān etad guhyam ahaṁ paramThrough the grace of Vyasa, I have heard this supreme and most secret Yoga, directly from Krishna, the Lord of Yoga, Himself declaring it.Here: I