Chapter 9: Raja Vidya Yoga, verse 7
सर्वभूतानि कौन्तेय प्रकृतिं यान्ति मामिकाम्।
कल्पक्षये पुनस्तानि कल्पादौ विसृजाम्यहम् ॥
Say itsarva-bhūtāni kaunteya prakṛitiṁ yānti māmikām
kalpa-kṣhaye punas tāni kalpādau visṛijāmyaham
Translation
All beings, O Arjuna, go into My Nature at the end of a Kalpa; I send them forth again at the beginning of the next Kalpa.
Swami Sivananda
O son of Kunti, all the beings at the end of a cycle go back to My Prakrti. At the beginning of a cycle, I project them forth again.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
All beings, O Arjuna, enter into My Prakriti at the end of a cycle of time; again, I send them forth at the beginning of a cycle of time.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
O son of Kunti, all beings pass into My nature at the end of the Kalpa (the age of universe); I send them forth again at the beginning of the [next] Kalpa.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
All beings, O Arjuna, return at the end of every cosmic cycle into the realm of Nature, which is a part of Me, and at the start of the next I send them forth again.
Shri Purohit Swami
हे कुन्तीनन्दन ! कल्पोंका क्षय होनेपर सम्पूर्ण प्राणी मेरी प्रकृतिको प्राप्त होते हैं और कल्पोंके आदिमें मैं फिर उनकी रचना करता हूँ।
Swami Ramsukhdas
हे कौन्तेय ! (एक) कल्प के अन्त में समस्त भूत मेरी प्रकृति को प्राप्त होते हैं; और (दूसरे) कल्प के प्रारम्भ में उनको मैं फिर रचता हूँ।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.