Chapter 14: Gunatraya Vibhaga Yoga, verse 27
ब्रह्मणो हि प्रतिष्ठाऽहममृतस्याव्ययस्य च।
शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च ॥
Say itbrahmaṇo hi pratiṣhṭhāham amṛitasyāvyayasya cha
śhāśhvatasya cha dharmasya sukhasyaikāntikasya cha
Translation
For I am the abode of Brahman, the immortal, immutable, and everlasting Dharma, and absolute bliss.
Swami Sivananda
For I am the Abode of Brahman—the indestructible, immutable, eternal, Dharma, and absolute Bliss.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
For I am the ground of Brahman, the immortal, immutable, and eternal Dharma, and perfect bliss.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
'I' am the support for the immortal and changeless Brahman and for its eternal attribute, the unalloyed happiness.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
For I am the home of the spirit, the continual source of immortality, eternal righteousness, and infinite joy.
Shri Purohit Swami
क्योंकि ब्रह्म, अविनाशी अमृत, शाश्वत धर्म और ऐकान्तिक सुखका आश्रय मैं ही हूँ।
Swami Ramsukhdas
क्योंकि मैं अमृत, अव्यय, ब्रह्म, शाश्वत धर्म और ऐकान्तिक अर्थात् पारमार्थिक सुख की प्रतिष्ठा हूँ।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.