Chapter 7: Gyaan Vigyana Yoga, verse 6
एतद्योनीनि भूतानि सर्वाणीत्युपधारय।
अहं कृत्स्नस्य जगतः प्रभवः प्रलयस्तथा ॥
Say itetad-yonīni bhūtāni sarvāṇītyupadhāraya
ahaṁ kṛitsnasya jagataḥ prabhavaḥ pralayas tathā
Translation
Know that these two are the womb of all beings; thus, I am the source and dissolution of the whole universe.
Swami Sivananda
Understand thus that all things—sentient and insentient—have these as their source. I am the origin as well as the end of the entire universe.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Know that all beings have these two as the source of their birth. Therefore, I am the origin and the dissolver of the whole universe.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
All beings are born from this womb; hence, keep them close. I am the origin and dissolution of the entire world.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
It is the womb of all beings; for I am He by Whom the worlds were created and shall be dissolved.
Shri Purohit Swami
अपरा और परा -- इन दोनों प्रकृतियोंके संयोगसे ही सम्पूर्ण प्राणी उत्पन्न होते हैं, ऐसा तुम समझो। मैं सम्पूर्ण जगत् का प्रभव तथा प्रलय हूँ।
Swami Ramsukhdas
यह जानो कि समम्पूर्ण भूत इन दोनों प्रकृतियों से उत्पत्ति वाले हैं। (अत:) मैं सम्पूर्ण जगत् का उत्पत्ति तथा प्रलय स्थान हूँ।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.