Chapter 15: Purushottama Yoga, verse 18
यस्मात्क्षरमतीतोऽहमक्षरादपि चोत्तमः।
अतोऽस्मि लोके वेदे च प्रथितः पुरुषोत्तमः ॥
Say ityasmāt kṣharam atīto ’ham akṣharād api chottamaḥ
ato ’smi loke vede cha prathitaḥ puruṣhottamaḥ
Translation
As I transcend the perishable and am even higher than the imperishable, I am declared to be the highest Purusha in the world and in the Vedas.
Swami Sivananda
Since I am transcendental to the mutable and above even the immutable, therefore I am well known in the world and in the Vedas as the supreme Person.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Because I transcend the perishable person and am also higher than the imperishable one, therefore I am referred to in the Smrti and the Veda as the Supreme Person (Purusotama).
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
Because I have transcended both the perishable and the imperishable, I am acclaimed in the world and in the Vedas as the highest of persons.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
I am beyond comparison with the Eternal and the non-eternal; I am known as the Supreme Personality, the Highest God, by scriptures and sages.
Shri Purohit Swami
मैं क्षरसे अतीत हूँ और अक्षरसे भी उत्तम हूँ, इसलिये लोकमें और वेदमें पुरुषोत्तम नामसे प्रसिद्ध हूँ।
Swami Ramsukhdas
क्योंकि मैं क्षर से अतीत हूँ और अक्षर से भी उत्तम हूँ, इसलिये लोक में और वेद में भी पुरुषोत्तम के नाम से प्रसिद्ध हूँ।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.