Chapter 10: Vibhooti Yoga, verse 42
अथवा बहुनैतेन किं ज्ञातेन तवार्जुन।
विष्टभ्याहमिदं कृत्स्नमेकांशेन स्थितो जगत् ॥
Say itatha vā bahunaitena kiṁ jñātena tavārjuna
viṣhṭabhyāham idaṁ kṛitsnam ekānśhena sthito jagat
Translation
But, of what avail is the knowledge of all these details to you, O Arjuna? I exist, supporting this whole world with one part of Myself.
Swami Sivananda
Or, on the other hand, what is the need for you to know this extensively, O Arjuna? I remain sustaining this whole creation in a special way with a part of Myself.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
But of what use is all this extensive knowledge to you, O Arjuna? I sustain this whole universe with only a fragment of My power.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
Or, O Arjuna! Why this detailed explanation? I remain, pervading this entire universe with a single fraction of Myself.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
But what is the use of all these details to you, O Arjuna? I sustain this universe with only a small part of Myself.
Shri Purohit Swami
अथवा हे अर्जुन ! तुम्हें इस प्रकार बहुत-सी बातें जाननेकी क्या आवश्यकता है? मैं अपने किसी एक अंशसे सम्पूर्ण जगत् को व्याप्त करके स्थित हूँ।
Swami Ramsukhdas
अथवा हे अर्जुन ! बहुत जानने से तुम्हारा क्या प्रयोजन है? मैं इस सम्पूर्ण जगत् को अपने एक अंश मात्र से धारण करके स्थित हूँ।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.