Chapter 7: Gyaan Vigyana Yoga, verse 11
बलं बलवतां चाहं कामरागविवर्जितम्।
धर्माविरुद्धो भूतेषु कामोऽस्मि भरतर्षभ ॥
Say itbalaṁ balavatāṁ chāhaṁ kāma-rāga-vivarjitam
dharmāviruddho bhūteṣhu kāmo ’smi bharatarṣhabha
Translation
Of the strong, I am the strength devoid of desire and attachment, and in all beings, I am the desire in accordance with Dharma, O Arjuna.
Swami Sivananda
And of the strong, I am the strength that is devoid of passion and attachment. Among creatures, I am desire that is not contrary to righteousness, O scion of the Bharata dynasty.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
In the strong, I am strength, devoid of desire and passion. In all beings, I am the desire which is not contrary to Dharma, O Arjuna.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
Of the strong, I am the strength that is free from desire and attachment. O best of the Bharatas, in all beings, I am the desire that is not contrary to dharma.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
I am the strength of the strong, those who are free from attachment and desire; and, O Arjuna, I am the desire for righteousness.
Shri Purohit Swami
हे भरतवंशियोंमें श्रेष्ठ अर्जुन ! बलवालोंमें काम और रागसे रहित बल मैं हूँ। मनुषयोंमें धर्मसे अविरुद्ध (धर्मयुक्त) काम मैं हूँ।
Swami Ramsukhdas
हे भरत श्रेष्ठ ! मैं बलवानों का कामना तथा आसक्ति से रहित बल हूँ और सब भूतों में धर्म के अविरुद्ध अर्थात् अनुकूल काम हूँ।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.