Chapter 6: Dhyana Yoga, verse 30
यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति।
तस्याहं न प्रणश्यामि स च मे न प्रणश्यति ॥
Say ityo māṁ paśhyati sarvatra sarvaṁ cha mayi paśhyati
tasyāhaṁ na praṇaśhyāmi sa cha me na praṇaśhyati
Translation
He who sees Me everywhere and sees everything in Me, never becomes separated from Me, nor do I from him.
Swami Sivananda
One who sees Me in everything and sees all things in Me—I do not lose sight of him, and he also is not lost to My vision.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
To him who sees Me in every self and every self in Me—I am not lost to him, nor is he lost to Me.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
He who observes Me in all and observes all in Me—for him, I am not lost, and he too is not lost for me.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
He who sees Me in everything and everything in Me, I shall never forsake him, nor shall he lose Me.
Shri Purohit Swami
जो सबमें मुझे देखता है और सबको मुझमें देखता है, उसके लिये मैं अदृश्य नहीं होता और वह मेरे लिये अदृश्य नहीं होता।
Swami Ramsukhdas
जो पुरुष मुझे सर्वत्र देखता है और सबको मुझमें देखता है, उसके लिए मैं नष्ट नहीं होता (अर्थात् उसके लिए मैं दूर नहीं होता) और वह मुझसे वियुक्त नहीं होता।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.
Verse map
How this verse connects to feelings, situations, ideas and other verses. Hover or tap to see why; these links are drafts awaiting review.