Chapter 11: Vishwaroopa Darshana Yoga, verse 48
न वेदयज्ञाध्ययनैर्न दानै
र्न च क्रियाभिर्न तपोभिरुग्रैः।
एवंरूपः शक्य अहं नृलोके
द्रष्टुं त्वदन्येन कुरुप्रवीर ॥
Say itna veda-yajñādhyayanair na dānair
na cha kriyābhir na tapobhir ugraiḥ
evaṁ-rūpaḥ śhakya ahaṁ nṛi-loke
draṣhṭuṁ tvad anyena kuru-pravīra
Translation
Neither by the study of the Vedas, nor by gifts, nor by sacrifices, nor by severe austerities, can I be seen in this form in the world of men by any other than yourself, O great hero of the Kurus (Arjuna).
Swami Sivananda
Not by the study of the Vedas and sacrifices, not by gifts, not even by rituals, nor by severe austerities, can I, in this form, be perceived in the human world by anyone other than you, O most valiant among the Kurus, who has not received My grace.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Neither through the study of the Vedas, nor by sacrifices, nor by recitations of the scriptures, nor by gifts, nor by rituals, nor by strict austerities can I be realized in a form like this in the world of men by anyone else but you. O Arjuna!
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
Not by the knowledge of the Vedas and sacrifices, nor by making gifts, nor by the rituals, nor by severe austerities, can I be seen in this form in the world of men by anyone other than yourself, O great hero of the Kurus!
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
It is not possible for man on earth to see what thou hast seen, O thou foremost hero of the Kuru-clan, through study of the scriptures, sacrifice or gift, ritual or rigorous austerity!
Shri Purohit Swami
हे कुरुप्रवीर! मनुष्यलोकमें इस प्रकारके विश्वरूपवाला मैं न वेदोंके पढ़नेसे, न यज्ञोंके अनुष्ठानसे, न दानसे, न उग्र तपोंसे और न मात्र क्रियाओंसे तेरे (कृपापात्रके) सिवाय और किसीके द्वारा देखा जाना शक्य हूँ।
Swami Ramsukhdas
हे कुरुप्रवीर! तुम्हारे अतिरिक्त इस मनुष्य लोक में किसी अन्य के द्वारा मैं इस रूप में, न वेदाध्ययन और न यज्ञ, न दान और न (धार्मिक) क्रियायों के द्वारा और न उग्र तपों के द्वारा ही देखा जा सकता हूँ।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.