Chapter 2: Sankhya Yoga, verse 7
कार्पण्यदोषोपहतस्वभावः
पृच्छामि त्वां धर्मसंमूढचेताः।
यच्छ्रेयः स्यान्निश्िचतं ब्रूहि तन्मे
शिष्यस्तेऽहं शाधि मां त्वां प्रपन्नम् ॥
Say itkārpaṇya-doṣhopahata-svabhāvaḥ
pṛichchhāmi tvāṁ dharma-sammūḍha-chetāḥ
yach-chhreyaḥ syānniśhchitaṁ brūhi tanme
śhiṣhyaste ’haṁ śhādhi māṁ tvāṁ prapannam
Translation
My heart is overpowered by the taint of pity; my mind is confused as to my duty. I ask Thee: Tell me decisively what is good for me. I am Thy disciple; instruct me, who has taken refuge in Thee.
Swami Sivananda
With my nature overpowered by weak commiseration, my mind bewildered about duty, I supplicate You. Tell me for certain what is better; I am Your disciple, having taken refuge in You. Instruct me.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
With my heart stricken by the fault of weak compassion, my mind perplexed about my duty, I implore you to tell me for certain what is good for me. I am your disciple; teach me, who have taken refuge in you.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
With my very nature, overpowered by the taint of pity, and with my mind, utterly confused as to the right action at this present juncture, I ask you: Tell me definitely what would be good for me; I am your pupil; please teach me, who is taking refuge in You.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
My heart is oppressed with pity, and my mind is confused as to what my duty is. Therefore, my Lord, tell me what is best for my spiritual welfare, for I am Your disciple. Please direct me, I pray.
Shri Purohit Swami
कायरतारूप दोषसे तिरस्कृत स्वभाववाला और धर्मके विषयमें मोहित अन्तःकरणवाला मैं आपसे पूछता हूँ कि जो निश्चित कल्याण करनेवाली हो, वह मेरे लिये कहिये। मैं आपका शिष्य हूँ। आपके शरण हुए मुझे शिक्षा दीजिये।
Swami Ramsukhdas
करुणा के कलुष से अभिभूत और कर्तव्यपथ पर संभ्रमित हुआ मैं आपसे पूछता हूँ, कि मेरे लिये जो श्रेयष्कर हो, उसे आप निश्चय करके कहिये, क्योंकि मैं आपका शिष्य हूँ; शरण में आये मुझको आप उपदेश दीजिये।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.