Sārathi

Word

saḥ

Used in 70 verses of the Bhagavad Gita.

How it is translated

Every verse

  1. 1.13ततः शङ्खाश्च भेर्यश्च पणवानकगोमुखाः।tataḥ śhaṅkhāśhcha bheryaśhcha paṇavānaka-gomukhāḥThen, suddenly, conches, kettledrums, tabors, drums, and cow horns blared forth from the Kaurava side, and the sound was tremendous.Here: that
  2. 1.19स घोषो धार्तराष्ट्राणां हृदयानि व्यदारयत्।sa ghoṣho dhārtarāṣhṭrāṇāṁ hṛidayāni vyadārayatThe tumultuous sound rent the hearts of Dhritarashtra's party, reverberating through both heaven and earth.Here: that
  3. 1.27श्वशुरान्सुहृदश्चैव सेनयोरुभयोरपि।tān samīkṣhya sa kaunteyaḥ sarvān bandhūn avasthitānHe saw fathers-in-law and friends in both the armies. The son of Kunti, Arjuna, seeing all those kinsmen thus standing arrayed, spoke sorrowfully, deeply filled with…Here: they
  4. 2.15यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ।yaṁ hi na vyathayantyete puruṣhaṁ puruṣharṣhabhaThat firm man, whom surely these afflictions do not, O chief among men, to whom pleasure and pain are the same, is fit for attaining immortality.Here: that person
  5. 2.21वेदाविनाशिनं नित्यं य एनमजमव्ययम्।vedāvināśhinaṁ nityaṁ ya enam ajam avyayamWhoever knows it to be indestructible, eternal, unborn, and inexhaustible, how can that person slay, O Arjuna, or cause to be slain?Here: that
  6. 2.70आपूर्यमाणमचलप्रतिष्ठंāpūryamāṇam achala-pratiṣhṭhaṁHe attains peace into whom all desires enter, just as waters enter the ocean which, filled from all sides, remains unmoved; but not the man who is full of desires.Here: that person
  7. 2.71विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः।vihāya kāmān yaḥ sarvān pumānśh charati niḥspṛihaḥThat person attains peace who, abandoning all desires, moves about without longing, without the sense of ownership, and without egoism.Here: that person
  8. 3.6कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन्।karmendriyāṇi sanyamya ya āste manasā smaranHe who, restraining the organs of action, sits thinking of the sense-objects in his mind, he of deluded understanding is called a hypocrite.Here: they
  9. 3.7यस्त्विन्द्रियाणि मनसा नियम्यारभतेऽर्जुन।yas tvindriyāṇi manasā niyamyārabhate ’rjunaBut whoever, controlling the senses by the mind, O Arjuna, engages himself in Karma Yoga with the organs of action, without attachment, he excels.Here: they
  10. 3.12इष्टान्भोगान्हि वो देवा दास्यन्ते यज्ञभाविताः।iṣhṭān bhogān hi vo devā dāsyante yajña-bhāvitāḥThe gods, nourished by the sacrifice, will give you the desired objects. So, he who enjoys the objects given by the gods without offering anything in return is indeed a…Here: they
  11. 3.16एवं प्रवर्तितं चक्रं नानुवर्तयतीह यः।evaṁ pravartitaṁ chakraṁ nānuvartayatīha yaḥHe who does not follow the wheel thus set in motion, who is of sinful life, rejoicing in the senses, lives in vain, O Arjuna.Here: they
  12. 3.21यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः।yad yad ācharati śhreṣhṭhas tat tad evetaro janaḥWhatever a great man does, others also do; whatever he establishes as the standard, the world follows.Here: they
  13. 3.42इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः।indriyāṇi parāṇyāhur indriyebhyaḥ paraṁ manaḥThey say that the senses are superior to the body; the mind is superior to the senses; the intellect is superior to the mind; and He (the Self) is superior even to the…Here: that (soul)
  14. 4.2एवं परम्पराप्राप्तमिमं राजर्षयो विदुः।evaṁ paramparā-prāptam imaṁ rājarṣhayo viduḥThis, handed down in regular succession by the royal sages, was known. This Yoga, however, has been lost here over time, O Parantapa (burner of the foes).Here: that
  15. 4.3स एवायं मया तेऽद्य योगः प्रोक्तः पुरातनः।sa evāyaṁ mayā te ’dya yogaḥ proktaḥ purātanaḥThat same ancient yoga has been today taught to you by me, for you are my devotee and my friend; it is the supreme secret.Here: that
  16. 4.9जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः।janma karma cha me divyam evaṁ yo vetti tattvataḥHe who thus knows, in their true light, My divine birth and actions, having abandoned the body, is not born again; he comes to Me, O Arjuna.Here: he
  17. 4.14न मां कर्माणि लिम्पन्ति न मे कर्मफले स्पृहा।na māṁ karmāṇi limpanti na me karma-phale spṛihāActions do not taint Me, nor do I have a desire for the fruit of actions. He who knows Me thus is not bound by actions.Here: that person
  18. 4.18कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः।karmaṇyakarma yaḥ paśhyed akarmaṇi cha karma yaḥHe who sees inaction in action and action in inaction, he is wise among men; he is a yogi and performer of all actions.Here: they
  19. 4.20त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः।tyaktvā karma-phalāsaṅgaṁ nitya-tṛipto nirāśhrayaḥHaving abandoned attachment to the fruits of the action, ever content, depending on nothing, he does not do anything even while being engaged in activity.Here: that person
  20. 5.3ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति।jñeyaḥ sa nitya-sannyāsī yo na dveṣhṭi na kāṅkṣhatiHe should be known as a perpetual Sannyasi who neither hates nor desires; for, free from the pairs of opposites, O mighty-armed Arjuna, he is easily freed from bondage.Here: that person
  21. 5.5यत्सांख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते।yat sānkhyaiḥ prāpyate sthānaṁ tad yogair api gamyateThat place which is reached by the Sankhyas or the Jnanis is also reached by the Yogis (Karma Yogis). He who sees knowledge and the performance of action (Karma Yoga) as…Here: that person
  22. 5.10ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः।brahmaṇyādhāya karmāṇi saṅgaṁ tyaktvā karoti yaḥHe who does actions, offering them to Brahman and abandoning attachment, is not tainted by sin, just as a lotus leaf is not tainted by water.Here: that person
  23. 5.21बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत्सुखम्।bāhya-sparśheṣhvasaktātmā vindatyātmani yat sukhamWith the self unattached to external contacts, he finds happiness in the Self; with the self engaged in the meditation of Brahman, he attains endless happiness.Here: that person
  24. 5.23शक्नोतीहैव यः सोढुं प्राक्शरीरविमोक्षणात्।śhaknotīhaiva yaḥ soḍhuṁ prāk śharīra-vimokṣhaṇātHe who is able, while still here in this world, to withstand the impulse born out of desire and anger before the liberation from the body, he is a Yogi, and he is a…Here: that person
  25. 5.27स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवोः।sparśhān kṛitvā bahir bāhyānśh chakṣhuśh chaivāntare bhruvoḥShutting out all external contacts and fixing the gaze between the eyebrows, realizing the outgoing and incoming breaths moving within the nostrils.Here: that person
  26. 5.28यतेन्द्रियमनोबुद्धिर्मुनिर्मोक्षपरायणः।yatendriya-mano-buddhir munir mokṣa-parāyaṇaḥ vigatecchā-bhaya-krodho yaḥ sadā mukta eva saḥWith the senses, mind, and intellect ever controlled, having liberation as their supreme goal, free from desire, fear, and anger, the sage is truly liberated forever.Here: he is
  27. 6.1अनाश्रितः कर्मफलं कार्यं कर्म करोति यः।anāśhritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥThe Blessed Lord said: He who performs his bounden duty without depending on the fruits of his actions—he is a sannyasi and a yogi, not he who is without fire and…Here: that person
  28. 6.23तं विद्याद् दुःखसंयोगवियोगं योगसंज्ञितम्।taṁ vidyād duḥkha-sanyoga-viyogaṁ yogasaṅjñitamLet this be known by the name of Yoga, the severance from union with pain. This Yoga should be practiced with determination and with an undespairing mind.Here: that
  29. 6.30यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति।yo māṁ paśhyati sarvatra sarvaṁ cha mayi paśhyatiHe who sees Me everywhere and sees everything in Me, never becomes separated from Me, nor do I from him.Here: that person
  30. 6.31सर्वभूतस्थितं यो मां भजत्येकत्वमास्थितः।sarva-bhūta-sthitaṁ yo māṁ bhajatyekatvam āsthitaḥHe who, being established in unity, worships Me, who dwells in all beings, that yogi abides in Me, whatever their mode of living may be.Here: he
  31. 6.32आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन।ātmaupamyena sarvatra samaṁ paśhyati yo ’rjunaHe who, through the likeness of the Self, O Arjuna, sees reality everywhere, be it pleasure or pain, is regarded as the highest Yogi.Here: such
  32. 6.44पूर्वाभ्यासेन तेनैव ह्रियते ह्यवशोऽपि सः।pūrvābhyāsena tenaiva hriyate hyavaśho ’pi saḥBy that same former practice, he is borne on in spite of himself. Even he who merely wishes to know Yoga goes beyond the Brahmanic word.Here: that person
  33. 6.47योगिनामपि सर्वेषां मद्गतेनान्तरात्मना।yoginām api sarveṣhāṁ mad-gatenāntar-ātmanāAnd among all the Yogis, he who, full of faith and with his inner self merged in Me, worships Me is deemed by Me to be the most devoted.Here: he
  34. 7.17तेषां ज्ञानी नित्ययुक्त एकभक्ितर्विशिष्यते।teṣhāṁ jñānī nitya-yukta eka-bhaktir viśhiṣhyateOf them, the wise who are ever steadfast and devoted to the One, excel; for I am exceedingly dear to the wise, and they are dear to Me.Here: he
  35. 7.18उदाराः सर्व एवैते ज्ञानी त्वात्मैव मे मतम्।udārāḥ sarva evaite jñānī tvātmaiva me matamIndeed, all these are noble; however, I consider the wise man as My very Self; for, he is steadfast in mind and established in Me alone as the supreme goal.Here: he
  36. 7.19बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते।bahūnāṁ janmanām ante jñānavān māṁ prapadyateAt the end of many births, the wise man comes to Me, realizing that all this is Vaasudeva (the innermost Self); such a great soul (Mahatma) is very hard to find.Here: that
  37. 7.22स तया श्रद्धया युक्तस्तस्याराधनमीहते।sa tayā śhraddhayā yuktas tasyārādhanam īhateEndowed with that faith, he engages in the worship of that form and obtains his desired outcome, which is ordained by Me alone.Here: he
  38. 8.5अन्तकाले च मामेव स्मरन्मुक्त्वा कलेवरम्।anta-kāle cha mām eva smaran muktvā kalevaramAnd whoever, leaving their body, goes forth remembering Me alone at the time of death, they will attain My Being; there is no doubt about this.Here: he
  39. 8.10प्रयाणकाले मनसाऽचलेनprayāṇa-kāle manasāchalenaAt the time of death, with an unwavering mind, endowed with devotion, by the power of Yoga, fixing the whole life-breath in the middle of the two eyebrows, he reaches…Here: he
  40. 8.13ओमित्येकाक्षरं ब्रह्म व्याहरन्मामनुस्मरन्।oṁ ityekākṣharaṁ brahma vyāharan mām anusmaranUttering the one-syllabled Om, the Brahman, and remembering Me, he who departs, leaving the body, attains the Supreme Goal.Here: he
  41. 8.19भूतग्रामः स एवायं भूत्वा भूत्वा प्रलीयते।bhūta-grāmaḥ sa evāyaṁ bhūtvā bhūtvā pralīyateThis same multitude of beings, being born again and again, helplessly dissolves, O Arjuna, into the Unmanifested at the coming of the night and comes forth at the coming…Here: these
  42. 8.20परस्तस्मात्तु भावोऽन्योऽव्यक्तोऽव्यक्तात्सनातनः।paras tasmāt tu bhāvo ’nyo ’vyakto ’vyaktāt sanātanaḥBut verily, there exists higher than this Unmanifested, another Unmanifested Eternal, which is not destroyed even when all beings are destroyed.Here: that
  43. 8.22पुरुषः स परः पार्थ भक्त्या लभ्यस्त्वनन्यया।puruṣhaḥ sa paraḥ pārtha bhaktyā labhyas tvananyayāThat highest Purusha, O Arjuna, is attainable by unswerving devotion to Him alone, within Whom all beings dwell and by Whom all this is pervaded.Here: he
  44. 9.30अपि चेत्सुदुराचारो भजते मामनन्यभाक्।api chet su-durāchāro bhajate mām ananya-bhākEven if the most sinful worships Me, with devotion to no one else, he should indeed be regarded as righteous, for he has rightly resolved.Here: that person
  45. 10.3यो मामजमनादिं च वेत्ति लोकमहेश्वरम्।yo māmajam anādiṁ cha vetti loka-maheśhvaramHe who knows Me as unborn and beginningless, as the great Lord of the worlds, he among mortals is undeluded and is liberated from all sins.Here: they
  46. 10.7एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः।etāṁ vibhūtiṁ yogaṁ cha mama yo vetti tattvataḥHe who truly knows these manifold manifestations of My Being and this Yoga-power of Mine, becomes established in unshakable Yoga; there is no doubt about it.Here: they
  47. 11.14ततः स विस्मयाविष्टो हृष्टरोमा धनञ्जयः।tataḥ sa vismayāviṣhṭo hṛiṣhṭa-romā dhanañjayaḥThen, Arjuna, filled with wonder and his hair standing on end, bowed his head to the God and spoke with palms joined.Here: he
  48. 11.55मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः।mat-karma-kṛin mat-paramo mad-bhaktaḥ saṅga-varjitaḥHe who does all actions for Me, who regards Me as the Supreme, who is devoted to Me, who is free from attachment, who bears no enmity towards any creature, he comes to…Here: he
  49. 12.14सन्तुष्टः सततं योगी यतात्मा दृढनिश्चयः।santuṣhṭaḥ satataṁ yogī yatātmā dṛiḍha-niśhchayaḥEver content, steady in meditation, self-controlled, possessing firm conviction, with the mind and intellect dedicated to Me, he, My devotee, is dear to Me.Here: they
  50. 12.15यस्मान्नोद्विजते लोको लोकान्नोद्विजते च यः।yasmān nodvijate loko lokān nodvijate cha yaḥHe whom the world does not agitate, and who cannot be agitated by the world, and who is freed from joy, anger, fear, and anxiety—he is dear to Me.Here: they
  51. 12.16अनपेक्षः शुचिर्दक्ष उदासीनो गतव्यथः।anapekṣhaḥ śhuchir dakṣha udāsīno gata-vyathaḥHe who is free from wants, pure, expert, unconcerned, and free from pain, renouncing all undertakings and commencements, he who is devoted to Me is dear to Me.Here: who
  52. 12.17यो न हृष्यति न द्वेष्टि न शोचति न काङ्क्षति।yo na hṛiṣhyati na dveṣhṭi na śhochati na kāṅkṣhatiHe who neither rejoices nor hates, nor grieves nor desires, renouncing both good and evil, and who is full of devotion, is dear to Me.Here: that person
  53. 13.4तत्क्षेत्रं यच्च यादृक् च यद्विकारि यतश्च यत्।tat kṣhetraṁ yach cha yādṛik cha yad-vikāri yataśh cha yatHear from Me in brief what the field is, of what nature it is, what its modifications are, whence it is, who He is, and what His powers are.Here: he
  54. 13.24य एवं वेत्ति पुरुषं प्रकृतिं च गुणैःसह।ya evaṁ vetti puruṣhaṁ prakṛitiṁ cha guṇaiḥ sahaHe who thus knows the Spirit and Matter together with their qualities, in whatever condition he may be, he is not reborn.Here: they
  55. 13.28समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम्।samaṁ sarveṣhu bhūteṣhu tiṣhṭhantaṁ parameśhvaramHe who sees the Supreme Lord existing truly in all beings, the imperishable within the perishable, sees indeed.Here: they
  56. 13.30प्रकृत्यैव च कर्माणि क्रियमाणानि सर्वशः।prakṛityaiva cha karmāṇi kriyamāṇāni sarvaśhaḥHe sees, who sees that all actions are performed solely by Nature and that the Self is without action.Here: they
  57. 14.19नान्यं गुणेभ्यः कर्तारं यदा द्रष्टानुपश्यति।nānyaṁ guṇebhyaḥ kartāraṁ yadā draṣhṭānupaśhyatiWhen the seer beholds no agent other than the Gunas and knows that which is higher than them, he attains to My Being.Here: they
  58. 14.25मानापमानयोस्तुल्यस्तुल्यो मित्रारिपक्षयोः।mānāpamānayos tulyas tulyo mitrāri-pakṣhayoḥWho is the same in honor and dishonor, the same to friend and foe, abandoning all undertakings, he is said to have transcended the dualities.Here: they
  59. 14.26मां च योऽव्यभिचारेण भक्ितयोगेन सेवते।māṁ cha yo ’vyabhichāreṇa bhakti-yogena sevateAnd he who serves Me with unwavering devotion, he, crossing beyond the dualities, is fit for becoming Brahman.Here: they
  60. 15.1श्री भगवानुवाचऊर्ध्वमूलमधःशाखमश्वत्थं प्राहुरव्ययम्।śhrī-bhagavān uvāchaThe Blessed Lord said: They (the wise) speak of the indestructible peepul tree, with its roots above and branches below, whose leaves are the meters or hymns; he who…Here: he
  61. 15.19यो मामेवमसम्मूढो जानाति पुरुषोत्तमम्।yo mām evam asammūḍho jānāti puruṣhottamamHe who, undeluded, knows Me as the highest Purusha, he, knowing all, worships Me with his whole being (heart), O Arjuna.Here: they
  62. 16.23यः शास्त्रविधिमुत्सृज्य वर्तते कामकारतः।yaḥ śhāstra-vidhim utsṛijya vartate kāma-kārataḥHe who, having cast aside the ordinances of the scriptures, acts under the impulse of desire, does not attain perfection, nor happiness, nor the Supreme Goal.Here: they
  63. 17.3सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत।sattvānurūpā sarvasya śhraddhā bhavati bhārataThe faith of each is in accordance with their nature, O Arjuna. People consist of their faith; as a person's faith is, so are they.Here: their
  64. 17.11अफलाकाङ्क्षिभिर्यज्ञो विधिदृष्टो य इज्यते।aphalākāṅkṣhibhir yajño vidhi-driṣhṭo ya ijyateThat sacrifice which is offered by men without desire for reward, as enjoined by the ordinance (scripture), with a firm faith that doing so is their duty, is Sattvic or…Here: that
  65. 18.8दुःखमित्येव यत्कर्म कायक्लेशभयात्त्यजेत्।duḥkham ity eva yat karma kāya-kleśha-bhayāt tyajetHe who abandons action out of fear of bodily trouble (because it is painful), does not obtain the merit of renunciation by performing such Rajasic renunciation.Here: they
  66. 18.9कार्यमित्येव यत्कर्म नियतं क्रियतेऽर्जुन।kāryam ity eva yat karma niyataṁ kriyate ‘rjunaWhatever obligatory action is done, O Arjuna, merely because it ought to be done, abandoning attachment and also the desire for reward, that renunciation is regarded as…Here: such
  67. 18.11न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषतः।na hi deha-bhṛitā śhakyaṁ tyaktuṁ karmāṇy aśheṣhataḥIndeed, it is not possible for an embodied being to completely abandon actions; however, he who relinquishes the rewards of actions is truly called a man of renunciation.Here: they
  68. 18.16तत्रैवं सति कर्तारमात्मानं केवलं तु यः।tatraivaṁ sati kartāram ātmānaṁ kevalaṁ tu yaḥNow, such being the case, verily he who, owing to an untrained understanding, looks upon his Self, which is isolated, as the agent, he of perverted intelligence does not…Here: they
  69. 18.17यस्य नाहंकृतो भावो बुद्धिर्यस्य न लिप्यते।yasya nāhankṛito bhāvo buddhir yasya na lipyateHe who is free from the egoistic notion, whose intelligence is not tainted by good or evil, though he slays these people, he does not slay, nor is he bound by the action.Here: they
  70. 18.71श्रद्धावाननसूयश्च श्रृणुयादपि यो नरः।śhraddhāvān anasūyaśh cha śhṛiṇuyād api yo naraḥAlso, the man who hears this, full of faith and free from malice, shall attain to the happy worlds of those of righteous deeds, and be liberated.Here: that person