He should be known as a perpetual Sannyasi who neither hates nor desires; for, free from the pairs of opposites, O mighty-armed Arjuna, he is easily freed from bondage.

Swami Sivananda

He who neither hates nor craves should be known as a man of constant renunciation.

Swami Gambirananda

Follows the commentary of Shankara (Advaita).

He who neither hates nor desires, and is beyond the pairs of opposites, is to be understood as an ever-renouncer. Therefore, he is easily set free from bondage, O Arjuna.

Swami Adidevananda

Follows the commentary of Ramanuja (Vishishtadvaita).

That person may be considered a man of permanent renunciation, who neither hates nor desires. For, O mighty-armed one! He who is free from the pairs of opposites is easily released from bondage of action.

Dr. S. Sankaranarayan

Follows the commentary of Abhinavagupta (Kashmir Shaivism).

He is a true ascetic who never desires nor dislikes, who is unaffected by the opposites and is easily freed from bondage.

Shri Purohit Swami

हे महाबाहो ! जो मनुष्य न किसीसे द्वेष करता है और न किसीकी आकाङ्क्षा करता है; वह (कर्मयोगी) सदा संन्यासी समझनेयोग्य है; क्योंकि द्वन्द्वोंसे रहित मनुष्य सुखपूर्वक संसार-बन्धनसे मुक्त हो जाता है।

Swami Ramsukhdas

जो पुरुष न किसी से द्वेष करता है और न किसी की आकांक्षा,  वह सदा संन्यासी ही समझने योग्य है;  क्योंकि,  हे महाबाहो ! द्वन्द्वों से रहित पुरुष सहज ही बन्धन मुक्त हो जाता है।

Swami Tejomayananda