Chapter 11: Vishwaroopa Darshana Yoga, verse 14
ततः स विस्मयाविष्टो हृष्टरोमा धनञ्जयः।
प्रणम्य शिरसा देवं कृताञ्जलिरभाषत ॥
Say ittataḥ sa vismayāviṣhṭo hṛiṣhṭa-romā dhanañjayaḥ
praṇamya śhirasā devaṁ kṛitāñjalir abhāṣhata
Translation
Then, Arjuna, filled with wonder and his hair standing on end, bowed his head to the God and spoke with palms joined.
Swami Sivananda
Then, filled with wonder and with hairs standing on end, Arjuna, bowing down with his head to the Lord, said with folded hands:
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Then, Arjuna, overcome with amazement, his hairs standing on end, bowed his head to the Lord and spoke with folded hands.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
Then, possessed by amazement and with his body hair standing on end, Dhananjaya, with his head bowed to the God and with folded hands, spoke to Him.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Then, Arjuna, filled with awe, his hair standing on end, bowing his head, and clasping his hands in reverence, spoke to the Lord:
Shri Purohit Swami
भगवान् के विश्वरूपको देखकर अर्जुन बहुत चकित हुए और आश्चर्यके कारण उनका शरीर रोमाञ्चित हो गया। वे हाथ जोड़कर विश्वरूप देवको मस्तकसे प्रणाम करके बोले।
Swami Ramsukhdas
उसके उपरान्त वह आश्चर्यचकित हुआ हर्षित रोमों वाला (जिसे रोमांच का अनुभव हो रहा हो) धनंजय अर्जुन विश्वरूप देव को (श्रद्धा भक्ति सहित) शिर से प्रणाम करके हाथ जोड़कर बोला।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.