Chapter 18: Moksha Sanyaas Yoga, verse 8
दुःखमित्येव यत्कर्म कायक्लेशभयात्त्यजेत्।
स कृत्वा राजसं त्यागं नैव त्यागफलं लभेत् ॥
Say itduḥkham ity eva yat karma kāya-kleśha-bhayāt tyajet
sa kṛitvā rājasaṁ tyāgaṁ naiva tyāga-phalaṁ labhet
Translation
He who abandons action out of fear of bodily trouble (because it is painful), does not obtain the merit of renunciation by performing such Rajasic renunciation.
Swami Sivananda
Whatever action one may relinquish merely as being painful, out of fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acquire the fruits of renunciation.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
He who renounces acts that are painful out of fear of bodily suffering performs a Rajasika abandonment; however, he does not gain the fruit of such abandonment.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
He who would, out of fear of bodily exertion, relinquish an action just because it is painful—that person, having thus made relinquishment an act of the Rajas (Strand), would not at all gain the fruit of that relinquishment.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
To avoid an action out of fear of physical suffering, as it is likely to be painful, is to act out of passion, and the benefit of renunciation will not be gained.
Shri Purohit Swami
जो कुछ कर्म है, वह दुःखरूप ही है -- ऐसा समझकर कोई शारीरिक क्लेशके भयसे उसका त्याग कर दे, तो वह राजस त्याग करके भी त्यागके फलको नहीं पाता।
Swami Ramsukhdas
जो मनुष्य, कर्म को दु:ख समझकर शारीरिक कष्ट के भय से त्याग देता है, वह पुरुष उस राजसिक त्याग को करके कदापि त्याग के फल को प्राप्त नहीं होता है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.