Chapter 18: Moksha Sanyaas Yoga, verse 11
न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषतः।
यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते ॥
Say itna hi deha-bhṛitā śhakyaṁ tyaktuṁ karmāṇy aśheṣhataḥ
yas tu karma-phala-tyāgī sa tyāgīty abhidhīyate
Translation
Indeed, it is not possible for an embodied being to completely abandon actions; however, he who relinquishes the rewards of actions is truly called a man of renunciation.
Swami Sivananda
Since it is not possible for one who holds onto a body to give up actions entirely, therefore he who renounces the results of his actions is called a man of renunciation.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
For, it is impossible for one who has a body to completely abandon actions. But he who gives up the results of his works is called the one who has abandoned them.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
Indeed, to relinquish actions entirely is not possible for a body-bearing one; but whoever relinquishes the fruits of actions, he is said to be a man of [true] relinquishment.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
But since those still in the body cannot entirely avoid action, in their case, the abandonment of the fruit of action is considered as complete renunciation.
Shri Purohit Swami
कारण कि देहधारी मनुष्यके द्वारा सम्पूर्ण कर्मोंका त्याग करना सम्भव नहीं है। इसलिये जो कर्मफलका त्यागी है, वही त्यागी है -- ऐसा कहा जाता है।
Swami Ramsukhdas
क्योंकि देहधारी पुरुष के द्वारा अशेष कर्मों का त्याग संभव नहीं है, इसलिए जो कर्मफल त्यागी है, वही पुरुष त्यागी कहा जाता है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.