Chapter 6: Dhyana Yoga, verse 1
श्री भगवानुवाच śhrī bhagavān uvācha
अनाश्रितः कर्मफलं कार्यं कर्म करोति यः।
स संन्यासी च योगी च न निरग्निर्न चाक्रियः ॥
Say itanāśhritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ
sa sannyāsī cha yogī cha na niragnir na chākriyaḥ
Translation
The Blessed Lord said: He who performs his bounden duty without depending on the fruits of his actions—he is a sannyasi and a yogi, not he who is without fire and without action.
Swami Sivananda
The Blessed Lord said, "He who performs an action which is his duty, without depending on the result of the action, is a monk and a yogi; not so in he who does not keep afire and is actionless."
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
The Lord said, "He who performs works that ought to be done without seeking their fruits—he is a sannyasin and yogin, and not he who maintains no sacred fires and performs no actions."
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
The Bhagavad said, "He who performs his bounden action without depending on its fruit is the man of renunciation and the man of Yoga, not he who simply remains without his fires and actions."
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Lord Shri Krishna said: He who acts out of duty, without considering the consequences, is truly spiritual and a true ascetic; not he who merely observes rituals or shuns all action.
Shri Purohit Swami
श्रीभगवान् बोले -- कर्मफलका आश्रय न लेकर जो कर्तव्यकर्म करता है, वही संन्यासी तथा योगी है; और केवल अग्निका त्याग करनेवाला संन्यासी नहीं होता तथा केवल क्रियाओंका त्याग करनेवाला योगी नहीं होता।
Swami Ramsukhdas
श्रीभगवान् ने कहा -- जो पुरुष कर्मफल पर आश्रित न होकर कर्तव्य कर्म करता है, वह संन्यासी और योगी है, न कि वह जिसने केवल अग्नि का और क्रियायों का त्याग किया है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.