te

How it is translated

• they (22)
• your (14)
• to you (12)
• unto you (5)
• by you (2)
• those (2)
• of your (1)
• they are (1)

Every verse

1. 1.7अस्माकं तु विशिष्टा ये तान्निबोध द्विजोत्तम।asmākaṁ tu viśhiṣhṭā ye tānnibodha dwijottamaKnow also, O best among the twice-born! the names of those who are the most distinguished amongst ourselves, the leaders of my army; these I name to you for your…Here: unto you
2. 1.33येषामर्थे काङ्क्षितं नो राज्यं भोगाः सुखानि च।yeṣhām arthe kāṅkṣhitaṁ no rājyaṁ bhogāḥ sukhāni chaThose for whose sake we desire kingdom, enjoyments, and pleasures stand here in battle, having renounced life and wealth.Here: they
3. 2.6न चैतद्विद्मः कतरन्नो गरीयोna chaitadvidmaḥ kataranno garīyoI can hardly tell which would be better, that we should conquer them or that they should conquer us. Even the sons of Dhritarashtra, whom we do not wish to slay, stand…Here: they
4. 2.7कार्पण्यदोषोपहतस्वभावःkārpaṇya-doṣhopahata-svabhāvaḥMy heart is overpowered by the taint of pity; my mind is confused as to my duty. I ask Thee: Tell me decisively what is good for me. I am Thy disciple; instruct me, who…Here: your
5. 2.34अकीर्तिं चापि भूतानि कथयिष्यन्ति तेऽव्ययाम्।akīrtiṁ chāpi bhūtāniPeople will also recount your everlasting dishonor; and for one who has been honored, dishonor is worse than death.Here: of your
6. 2.39एषा तेऽभिहिता सांख्ये बुद्धिर्योगे त्विमां श्रृणु।eṣhā te ’bhihitā sānkhyeThis, which has been taught to you, is wisdom concerning Sankhya. Now listen to wisdom concerning Yoga, endowed with which, O Arjuna, you shall cast off the bonds of…Here: to you
7. 2.47कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।karmaṇy-evādhikāras te mā phaleṣhu kadāchanaYour right is only to work, but not to its results; do not let the results of action be your motive, nor let your attachment be to inaction.Here: your
8. 2.52यदा ते मोहकलिलं बुद्धिर्व्यतितरिष्यति।yadā te moha-kalilaṁ buddhir vyatitariṣhyatiWhen your intellect passes beyond the mire of delusion, then you will attain indifference to what has been heard and what has yet to be heard.Here: your
9. 2.53श्रुतिविप्रतिपन्ना ते यदा स्थास्यति निश्चला।śhruti-vipratipannā te yadā sthāsyati niśhchalāWhen your intellect, which is perplexed by the Vedic texts you have read, stands immovable and steady in the Self, then you will attain Self-realization.Here: your
10. 3.1ज्यायसी चेत्कर्मणस्ते मता बुद्धिर्जनार्दन।jyāyasī chet karmaṇas te matā buddhir janārdanaArjuna said: If Thou thinkest that knowledge is superior to action, O Krishna, why then, O Kesava, doest Thou ask me to engage in this terrible action?Here: by you
11. 3.8नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः।niyataṁ kuru karma tvaṁ karma jyāyo hyakarmaṇaḥPerform your bounden duty, for action is superior to inaction, and even the maintenance of the body would not be possible for you through inaction.Here: your
12. 3.11देवान्भावयतानेन ते देवा भावयन्तु वः।devān bhāvayatānena te devā bhāvayantu vaḥWith this, nourish the gods, and may the gods nourish you; thus, nourishing each other, you shall attain the highest good.Here: those
13. 3.13यज्ञशिष्टाशिनः सन्तो मुच्यन्ते सर्वकिल्बिषैः।yajña-śhiṣhṭāśhinaḥ santo muchyante sarva-kilbiṣhaiḥThe righteous who eat the remnants of the sacrifice are freed from all sins; but those sinful ones who cook food solely for their own sake indeed consume sin.Here: they
14. 3.31ये मे मतमिदं नित्यमनुतिष्ठन्ति मानवाः।ye me matam idaṁ nityam anutiṣhṭhanti mānavāḥThose who constantly practice this teaching of Mine with faith and without caviling, they too are freed from actions.Here: those
15. 4.3स एवायं मया तेऽद्य योगः प्रोक्तः पुरातनः।sa evāyaṁ mayā te ’dya yogaḥ proktaḥ purātanaḥThat same ancient yoga has been today taught to you by me, for you are my devotee and my friend; it is the supreme secret.Here: unto you
16. 4.16किं कर्म किमकर्मेति कवयोऽप्यत्र मोहिताः।kiṁ karma kim akarmeti kavayo ’pyatra mohitāḥWhat is action? What is inaction? Even the wise are confused about this. Therefore, I shall teach you the nature of action and inaction, by knowing which you will be…Here: to you
17. 4.34तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया।tad viddhi praṇipātena paripraśhnena sevayāKnow that the wise who have realized the truth will instruct thee in that knowledge through long prostration, supplication, and service.Here: unto you
18. 5.19इहैव तैर्जितः सर्गो येषां साम्ये स्थितं मनः।ihaiva tair jitaḥ sargo yeṣhāṁ sāmye sthitaṁ manaḥEven here in this world, those whose minds rest in reality overcome birth; Brahman is indeed spotless and real; therefore they are established in Brahman.Here: they
19. 5.22ये हि संस्पर्शजा भोगा दुःखयोनय एव ते।ye hi sansparśha-jā bhogā duḥkha-yonaya eva teThe enjoyments that arise from contact are only sources of pain, for they have a beginning and an end, O Arjuna; the wise do not rejoice in them.Here: they are
20. 7.2ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः।jñānaṁ te ’haṁ sa-vijñānam idaṁ vakṣhyāmyaśheṣhataḥI will declare to you in full this knowledge combined with realization, after knowing which nothing else remains to be known here.Here: unto you
21. 7.12ये चैव सात्त्विका भावा राजसास्तामसाश्च ये।ye chaiva sāttvikā bhāvā rājasās tāmasāśh cha yeWhatever beings (and objects) that are pure, active, and inert, know that they proceed from Me. They are in Me, yet I am not in them.Here: they
22. 7.14दैवी ह्येषा गुणमयी मम माया दुरत्यया।daivī hyeṣhā guṇa-mayī mama māyā duratyayāVerily, this divine illusion of Mine, composed of the three qualities, is difficult to cross over; those who take refuge in Me alone, can cross over this illusion.Here: they
23. 7.28येषां त्वन्तगतं पापं जनानां पुण्यकर्मणाम्।yeṣhāṁ tvanta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇāmBut those men of virtuous deeds, whose sins have come to an end and who are freed from the delusion of the pairs of opposites, worship Me steadfastly, with their vows.Here: they
24. 7.29जरामरणमोक्षाय मामाश्रित्य यतन्ति ये।jarā-maraṇa-mokṣhāya mām āśhritya yatanti yeThose who strive for liberation from old age and death, taking refuge in Me, realize in full that Brahman, the whole knowledge of the Self, and all action.Here: they
25. 7.30साधिभूताधिदैवं मां साधियज्ञं च ये विदुः।sādhibhūtādhidaivaṁ māṁ sādhiyajñaṁ cha ye viduḥThose who know Me with the Adhibhuta (pertaining to the elements), Adhidaiva (pertaining to the gods), and the Adhiyajna (pertaining to the sacrifice) know Me even at…Here: they
26. 8.11यदक्षरं वेदविदो वदन्तिyad akṣharaṁ veda-vido vadantiThat which is declared to be Imperishable by those who know the Vedas, that which the self-controlled (ascetics or Sannyasins) and passion-free enter, that goal…Here: to you
27. 8.17सहस्रयुगपर्यन्तमहर्यद्ब्रह्मणो विदुः।sahasra-yuga-paryantam ahar yad brahmaṇo viduḥThose who know the day of Brahma, which lasts a thousand Yugas, and the night, which also lasts a thousand Yugas, know day and night.Here: they
28. 9.1इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे।idaṁ tu te guhyatamaṁ pravakṣhyāmyanasūyaveThe Blessed Lord said, "I shall now declare to thee, who does not cavil, the greatest secret—the knowledge combined with experience (Self-realisation). Having known…Here: to you
29. 9.20त्रैविद्या मां सोमपाः पूतपापाtrai-vidyā māṁ soma-pāḥ pūta-pāpāThe knowers of the three Vedas, the drinkers of Soma, purified of all sins, worshipping Me through sacrifices, pray for the way to heaven; they reach the holy world of…Here: they
30. 9.21ते तं भुक्त्वा स्वर्गलोकं विशालंte taṁ bhuktvā swarga-lokaṁ viśhālaṁThey, having enjoyed the vast heaven, enter the world of mortals when their merit is exhausted; thus abiding by the injunctions of the three (Vedas) and desiring objects…Here: they
31. 9.23येऽप्यन्यदेवता भक्ता यजन्ते श्रद्धयाऽन्विताः।ye ’pyanya-devatā-bhaktā yajante śhraddhayānvitāḥEven those devotees who, endowed with faith, worship other gods, worship Me alone, O Arjuna, but by the wrong method.Here: they
32. 9.24अहं हि सर्वयज्ञानां भोक्ता च प्रभुरेव च।ahaṁ hi sarva-yajñānāṁ bhoktā cha prabhureva chaFor I alone am the enjoyer and Lord of all sacrifices; but they do not know Me in reality, and thus they return to this mortal world.Here: they
33. 9.29समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः।samo ’haṁ sarva-bhūteṣhu na me dveṣhyo ’sti na priyaḥI am the same to all beings; there is none hateful or dear to Me; but those who worship Me with devotion are in Me, and I am also in them.Here: such persons
34. 9.32मां हि पार्थ व्यपाश्रित्य येऽपि स्युः पापयोनयः।māṁ hi pārtha vyapāśhritya ye ’pi syuḥ pāpa-yonayaḥFor, taking refuge in Me, they who, O Arjuna, may be of a sinful birth—women, Vaisyas, and Sudras—attain the Supreme Goal.Here: even they
35. 10.1भूय एव महाबाहो श्रृणु मे परमं वचः।bhūya eva mahā-bāho śhṛiṇu me paramaṁ vachaḥThe Blessed Lord said, Again, O mighty-armed Arjuna, listen to my supreme word which I will declare to you, who are beloved, for your welfare.Here: to you
36. 10.10तेषां सततयुक्तानां भजतां प्रीतिपूर्वकम्।teṣhāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakamTo those who are ever steadfast, worshipping me with love, I give the yoga of discrimination, by which they come to me.Here: they
37. 10.14सर्वमेतदृतं मन्ये यन्मां वदसि केशव।sarvam etad ṛitaṁ manye yan māṁ vadasi keśhavaI believe all that You have said to me to be true, O Krishna; indeed, O blessed Lord! Neither the gods nor the demons know Your manifestation (origin).Here: your
38. 10.19हन्त ते कथयिष्यामि दिव्या ह्यात्मविभूतयः।hanta te kathayiṣhyāmi divyā hyātma-vibhūtayaḥThe Blessed Lord said, "Very well! Now I will declare to you My divine glories in their prominence, O Arjuna; there is no end to their detailed description."Here: to you
39. 11.3एवमेतद्यथात्थ त्वमात्मानं परमेश्वर।evam etad yathāttha tvam ātmānaṁ parameśhvaraNow, O Supreme Lord, as Thou hast thus described Thyself, O Supreme Person, I wish to behold Thy divine form.Here: your
40. 11.8न तु मां शक्यसे द्रष्टुमनेनैव स्वचक्षुषा।na tu māṁ śhakyase draṣhṭum anenaiva sva-chakṣhuṣhāBut you are not able to behold Me with these your own eyes; I give you the divine eye; behold My lordly Yoga.Here: to you
41. 11.23रूपं महत्ते बहुवक्त्रनेत्रंrūpaṁ mahat te bahu-vaktra-netraṁHaving seen Your immeasurable form with many mouths and eyes, O mighty-armed one, with many arms, thighs, and feet, with many stomachs and fearsome with many teeth, the…Here: your
42. 11.25दंष्ट्राकरालानि च ते मुखानिdanṣhṭrā-karālāni cha te mukhāniHaving seen Thy mouths fearful with teeth blazing like the fires of cosmic dissolution, I know not the four quarters, nor do I find peace. Have mercy, O Lord of the…Here: your
43. 11.26अमी च त्वां धृतराष्ट्रस्य पुत्राःamī cha tvāṁ dhṛitarāśhtrasya putrāḥAll the sons of Dhritarashtra, along with the hosts of kings of the earth, Bhishma, Drona, and Karna, as well as the chief among our warriors.Here: your
44. 11.27वक्त्राणि ते त्वरमाणा विशन्तिvaktrāṇi te tvaramāṇā viśanti daṁṣṭrā-karālāni bhayānakāni kecid vilagnā daśanāntareṣu sandṛśyante cūrṇitair uttamāṅgaiḥSome hurry into Your mouths with their terrible teeth, fearful to behold. Some are found stuck in the gaps between the teeth, their heads crushed to powder.Here: Your
45. 11.31आख्याहि मे को भवानुग्ररूपोākhyāhi me ko bhavān ugra-rūpoTell me, who you are, so fierce of form. I offer my salutations to you, O God Supreme; have mercy on me. I desire to know you, the original Being. I do not indeed know…Here: to you
46. 11.37कस्माच्च ते न नमेरन्महात्मन्kasmāch cha te na nameran mahātmanAnd why should they not, O great Soul, bow to Thee Who art greater than all else, the primal cause even of the Creator (Brahma), O Infinite Being, O Lord of the gods, O…Here: you
47. 11.39वायुर्यमोऽग्निर्वरुणः शशाङ्कःvāyur yamo ’gnir varuṇaḥ śhaśhāṅkaḥYou are Vayu, Yama, Agni, Varuna, the moon, the Creator, and the great-grandfather. I offer my salutations to You a thousand times, and again I offer my salutations to…Here: unto you
48. 11.40नमः पुरस्तादथ पृष्ठतस्तेnamaḥ purastād atha pṛiṣhṭhatas teSalutations to You in front and behind! Salutations to You on every side! O All! You, infinite in power and prowess, pervade all; therefore You are all.Here: to you
49. 11.49मा ते व्यथा मा च विमूढभावोmā te vyathā mā cha vimūḍha-bhāvoDo not be afraid, nor be bewildered on seeing such a terrible form of Mine; with your fear dispelled and with a gladdened heart, now behold again this former form of…Here: you shout not be
50. 12.2श्री भगवानुवाचमय्यावेश्य मनो ये मां नित्ययुक्ता उपासते।śhrī-bhagavān uvāchaThe Blessed Lord said, "In My opinion, those who fix their minds on Me, worship Me ever steadfastly, and are endowed with supreme faith, are the best in Yoga."Here: they
51. 12.3ये त्वक्षरमनिर्देश्यमव्यक्तं पर्युपासते।ye tv akṣharam anirdeśhyam avyaktaṁ paryupāsateThose who worship the imperishable, the indefinable, the unmanifest, the omnipresent, the unthinkable, the immovable, and the eternal.Here: they
52. 12.20ये तु धर्म्यामृतमिदं यथोक्तं पर्युपासते।ye tu dharmyāmṛitam idaṁ yathoktaṁ paryupāsateThey who follow this immortal Dharma, endowed with faith and regarding Me as their supreme goal, are exceedingly dear to Me.Here: they
53. 13.26अन्ये त्वेवमजानन्तः श्रुत्वाऽन्येभ्य उपासते।anye tv evam ajānantaḥ śhrutvānyebhya upāsateOthers, too, who do not know thus, worship, having heard of It from others; they, too, cross beyond death, regarding what they have heard as the supreme refuge.Here: they
54. 13.35क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा।kṣhetra-kṣhetrajñayor evam antaraṁ jñāna-chakṣhuṣhāThey who, by the eye of knowledge, perceive the distinction between the field and its knower, as well as the liberation from the Nature of being, go to the Supreme.Here: they
55. 16.8असत्यमप्रतिष्ठं ते जगदाहुरनीश्वरम्।asatyam apratiṣhṭhaṁ te jagad āhur anīśhvaramThey say, "This universe is without truth, without a moral basis, without a God, brought about by mutual union, with lust as its cause; what else?"Here: they
56. 16.17आत्मसम्भाविताः स्तब्धा धनमानमदान्विताः।ātma-sambhāvitāḥ stabdhā dhana-māna-madānvitāḥSelf-conceited, stubborn, filled with pride and intoxication of wealth, they perform sacrifices in name only for ostentation, contrary to scriptural ordinances.Here: they
57. 16.24तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ।tasmāch chhāstraṁ pramāṇaṁ te kāryākārya-vyavasthitauTherefore, let the scripture be thy authority in determining what ought to be done and what ought not to be done. Having known what is said in the ordinance of the…Here: your
58. 18.59यदहङ्कारमाश्रित्य न योत्स्य इति मन्यसे।yad ahankāram āśhritya na yotsya iti manyaseIf, filled with egoism, thou thinkest, "I will not fight," then thy resolve is vain; nature will compel thee.Here: your
59. 18.63इति ते ज्ञानमाख्यातं गुह्याद्गुह्यतरं मया।iti te jñānam ākhyātaṁ guhyād guhyataraṁ mayāThus, wisdom more secret than secrecy itself has been declared to you by me. Reflect on it fully, then act as you wish.Here: to you
60. 18.64सर्वगुह्यतमं भूयः श्रृणु मे परमं वचः।sarva-guhyatamaṁ bhūyaḥ śhṛiṇu me paramaṁ vachaḥHear again My supreme word, most secret of all; for you are dearly beloved of Me, I will tell you what is good.Here: for your
61. 18.65मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु।man-manā bhava mad-bhakto mad-yājī māṁ namaskuruFix your mind on Me, be devoted to Me, sacrifice to Me, bow down to Me. You will come to Me; I truly promise you this, for you are dear to Me.Here: to you
62. 18.67इदं ते नातपस्काय नाभक्ताय कदाचन।idaṁ te nātapaskyāya nābhaktāya kadāchanaNever speak this to one who is devoid of austerities or devotion, who does not render service, who does not desire to listen, or who cavils at Me.Here: by you
63. 18.72कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा।kachchid etach chhrutaṁ pārtha tvayaikāgreṇa chetasāHas this been heard, O Arjuna, with one-pointed focus? Has the delusion of your ignorance been destroyed, O Dhananjaya?Here: your