They, having enjoyed the vast heaven, enter the world of mortals when their merit is exhausted; thus abiding by the injunctions of the three (Vedas) and desiring objects of desires, they attain to the state of coming and going.

Swami Sivananda

After having enjoyed that vast heavenly world, they enter into the human world upon the exhaustion of their merit. Thus, those who follow the rites and duties prescribed in the three Vedas, and are desirous of pleasures, attain the state of coming and going.

Swami Gambirananda

Follows the commentary of Shankara (Advaita).

Having enjoyed the spacious world of heaven, they return to the world of mortals, their merit having been exhausted. Thus, those who follow the Vedic rituals and are drawn by desires come and go.

Swami Adidevananda

Follows the commentary of Ramanuja (Vishishtadvaita).

Having enjoyed that vast world of heaven, they, when their merit is exhausted, enter the world of mortals. Thus, those who long for pleasure and continuously take refuge in the code of conduct prescribed by the Three Vedas, attain the state of going and coming.

Dr. S. Sankaranarayan

Follows the commentary of Abhinavagupta (Kashmir Shaivism).

Yet, although they enjoy the spacious glories of Paradise, when their merit is exhausted, they are born again into this world of mortals. They have followed the letter of the scriptures, yet, because they have sought to fulfill their own desires, they must depart and return again and again.

Shri Purohit Swami

वे उस विशाल स्वर्गलोकके भोगोंको भोगकर पुण्य क्षीण होनेपर मृत्युलोकमें आ जाते हैं। इस प्रकार तीनों वेदोंमें कहे हुए सकाम धर्मका आश्रय लिये हुए भोगोंकी कामना करनेवाले मनुष्य आवागमनको प्राप्त होते हैं।

Swami Ramsukhdas

वे उस विशाल स्वर्गलोक को भोगकर, पुण्यक्षीण होने पर, मृत्युलोक को प्राप्त होते हैं। इस प्रकार तीनों वेदों में कहे गये कर्म के शरण हुए और भोगों की कामना वाले पुरुष आवागमन (गतागत) को प्राप्त होते हैं।

Swami Tejomayananda