Chapter 9: Raja Vidya Yoga, verse 32
मां हि पार्थ व्यपाश्रित्य येऽपि स्युः पापयोनयः।
स्त्रियो वैश्यास्तथा शूद्रास्तेऽपि यान्ति परां गतिम् ॥
Say itmāṁ hi pārtha vyapāśhritya ye ’pi syuḥ pāpa-yonayaḥ
striyo vaiśhyās tathā śhūdrās te ’pi yānti parāṁ gatim
Translation
For, taking refuge in Me, they who, O Arjuna, may be of a sinful birth—women, Vaisyas, and Sudras—attain the Supreme Goal.
Swami Sivananda
For, O son of Prtha, even those who are born of sin-women, Vaisyas, as well as Sudras—[S.'s construction of this portion is: women, Vaisyas as well as Sudras, and even others who are born of sin (i.e., those who are born low and are of vile deeds, viz Mlecchas, Pukkasas and others). M.S. also takes papa-yonayah (born of sin) as a separate phrase, and classifies women and others only as those darred from Vedic study, etc.-Tr.]—even they reach the highest Goal by taking shelter under Me.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
By taking refuge in Me, even those of evil birth, women, Vaisyas, and Sudras, attain the supreme state.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
O son of Prtha, even those who are of sinful birth, women, men of working class, and the members of the fourth caste—even they, having taken refuge in Me, attain the highest goal.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Even the children of sinful parents, those miscalled the weaker sex, merchants, and laborers, if they make Me their refuge, they shall attain the highest.
Shri Purohit Swami
हे पृथानन्दन ! जो भी पापयोनिवाले हों तथा जो भी स्त्रियाँ, वैश्य और शूद्र हों, वे भी सर्वथा मेरे शरण होकर निःसन्देह परमगतिको प्राप्त हो जाते हैं।
Swami Ramsukhdas
हे पार्थ ! स्त्री, वैश्य और शूद्र ये जो कोई पापयोनि वाले हों, वे भी मुझ पर आश्रित (मेरे शरण) होकर परम गति को प्राप्त होते हैं।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.