Sārathi

Word

idam

Used in 34 verses of the Bhagavad Gita.

How it is translated

Every verse

  1. 1.10अपर्याप्तं तदस्माकं बलं भीष्माभिरक्षितम्।aparyāptaṁ tadasmākaṁ balaṁ bhīṣhmābhirakṣhitamOur army, marshalled by Bhishma, is insufficient, whereas theirs, marshalled by Bhima, is sufficient.Here: this
  2. 1.20अथ व्यवस्थितान् दृष्ट्वा धार्तराष्ट्रान्कपिध्वजः।atha vyavasthitān dṛiṣhṭvā dhārtarāṣhṭrān kapi-dhwajaḥThen, seeing the people of Dhritarashtra's party standing arrayed and the discharge of weapons about to begin, Arjuna, the son of Pandu whose ensign was a monkey, took…Here: these
  3. 1.27श्वशुरान्सुहृदश्चैव सेनयोरुभयोरपि।tān samīkṣhya sa kaunteyaḥ sarvān bandhūn avasthitānHe saw fathers-in-law and friends in both the armies. The son of Kunti, Arjuna, seeing all those kinsmen thus standing arrayed, spoke sorrowfully, deeply filled with…Here: this
  4. 2.1तं तथा कृपयाऽविष्टमश्रुपूर्णाकुलेक्षणम्।taṁ tathā kṛipayāviṣhṭamaśhru pūrṇākulekṣhaṇamSanjaya said: To him, who was thus overcome with pity, despondent, with eyes full of tears and agitated, Madhusudana (the destroyer of Madhu) or Krishna spoke these…Here: these
  5. 2.2कुतस्त्वा कश्मलमिदं विषमे समुपस्थितम्।kutastvā kaśhmalamidaṁ viṣhame samupasthitamThe Blessed Lord said, "From whence has this perilous strait come upon you, this dejection which is unworthy of you, disgraceful, and which will close the gates of…Here: this
  6. 2.10तमुवाच हृषीकेशः प्रहसन्निव भारत।tam-uvācha hṛiṣhīkeśhaḥ prahasanniva bhārataTo him who was despondent in the midst of the two armies, Krishna, smiling, O Bharata, spoke these words.Here: this
  7. 2.17अविनाशि तु तद्विद्धि येन सर्वमिदं ततम्।avināśhi tu tadviddhi yena sarvam idaṁ tatamKnow that to be indestructible, by which all this is pervaded. No one can cause the destruction of that, the Imperishable.Here: this
  8. 3.31ये मे मतमिदं नित्यमनुतिष्ठन्ति मानवाः।ye me matam idaṁ nityam anutiṣhṭhanti mānavāḥThose who constantly practice this teaching of Mine with faith and without caviling, they too are freed from actions.Here: these
  9. 3.38धूमेनाव्रियते वह्निर्यथाऽऽदर्शो मलेन च।dhūmenāvriyate vahnir yathādarśho malena chaAs fire is enveloped by smoke, as a mirror is covered by dust, and as an embryo is surrounded by the amniotic sac, so is this enveloped by that.Here: this
  10. 7.2ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः।jñānaṁ te ’haṁ sa-vijñānam idaṁ vakṣhyāmyaśheṣhataḥI will declare to you in full this knowledge combined with realization, after knowing which nothing else remains to be known here.Here: this
  11. 7.5अपरेयमितस्त्वन्यां प्रकृतिं विद्धि मे पराम्।apareyam itas tvanyāṁ prakṛitiṁ viddhi me parāmO mighty-armed Arjuna, this is the inferior Prakriti; know it as distinct from My higher Prakriti, the very life-element, by which this world is upheld.Here: this
  12. 7.7मत्तः परतरं नान्यत्किञ्चिदस्ति धनञ्जय।mattaḥ parataraṁ nānyat kiñchid asti dhanañjayaThere is nothing higher than Me, O Arjuna. All this is strung on Me, like clusters of gems on a string.Here: which we see
  13. 7.13त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत्।tribhir guṇa-mayair bhāvair ebhiḥ sarvam idaṁ jagatDeluded by these Natures, composed of the three qualities of Nature, all this world does not know Me as distinct from them and immutable.Here: this
  14. 8.22पुरुषः स परः पार्थ भक्त्या लभ्यस्त्वनन्यया।puruṣhaḥ sa paraḥ pārtha bhaktyā labhyas tvananyayāThat highest Purusha, O Arjuna, is attainable by unswerving devotion to Him alone, within Whom all beings dwell and by Whom all this is pervaded.Here: this
  15. 8.28वेदेषु यज्ञेषु तपःसु चैवvedeṣhu yajñeṣhu tapaḥsu chaivaWhatever fruit of merit is declared (in the scriptures) to accrue from (the study of) the Vedas, (the performance of) sacrifices, (the practice of) austerities, and…Here: this
  16. 9.1इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे।idaṁ tu te guhyatamaṁ pravakṣhyāmyanasūyaveThe Blessed Lord said, "I shall now declare to thee, who does not cavil, the greatest secret—the knowledge combined with experience (Self-realisation). Having known…Here: this
  17. 9.2राजविद्या राजगुह्यं पवित्रमिदमुत्तमम्।rāja-vidyā rāja-guhyaṁ pavitram idam uttamamThis is the royal science, the royal secret, the supreme purifier, realizable by direct intuitive knowledge, according to righteousness, very easy to perform and…Here: this
  18. 9.4मया ततमिदं सर्वं जगदव्यक्तमूर्तिना।mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtināAll of this world is pervaded by Me in My unmanifest aspect; all beings exist within Me, but I do not dwell within them.Here: this
  19. 10.42अथवा बहुनैतेन किं ज्ञातेन तवार्जुन।atha vā bahunaitena kiṁ jñātena tavārjunaBut, of what avail is the knowledge of all these details to you, O Arjuna? I exist, supporting this whole world with one part of Myself.Here: this
  20. 11.20द्यावापृथिव्योरिदमन्तरं हिdyāv ā-pṛithivyor idam antaraṁ hiThis space between the earth and the heavens, and all the quarters, is filled by You alone; having seen this, Your wonderful and terrible form, the three worlds are…Here: this
  21. 11.41सखेति मत्वा प्रसभं यदुक्तंsakheti matvā prasabhaṁ yad uktaṁWhatever I have presumptuously said from carelessness or love, addressing You as O Krishna! O Yadava! O Friend! regarding You merely as a friend, unknowing of Your…Here: this
  22. 11.47मया प्रसन्नेन तवार्जुनेदंmayā prasannena tavārjunedaṁThe Blessed Lord said, "O Arjuna, this Cosmic Form has graciously been shown to you by Me through My own Yogic power. It is full of splendour, primeval, and infinite…Here: this
  23. 11.49मा ते व्यथा मा च विमूढभावोmā te vyathā mā cha vimūḍha-bhāvoDo not be afraid, nor be bewildered on seeing such a terrible form of Mine; with your fear dispelled and with a gladdened heart, now behold again this former form of…Here: this
  24. 11.51दृष्ट्वेदं मानुषं रूपं तवसौम्यं जनार्दन।dṛiṣhṭvedaṁ mānuṣhaṁ rūpaṁ tava saumyaṁ janārdanaArjuna said, "Having seen this Thy gentle human form, O Krishna, now I am composed and have been restored to my own nature."Here: this
  25. 11.52सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम।su-durdarśham idaṁ rūpaṁ dṛiṣhṭavān asi yan mamaThe Blessed Lord said, "It is very hard indeed to see this form of Mine which thou hast seen; even the gods are ever longing to behold it."Here: this
  26. 12.20ये तु धर्म्यामृतमिदं यथोक्तं पर्युपासते।ye tu dharmyāmṛitam idaṁ yathoktaṁ paryupāsateThey who follow this immortal Dharma, endowed with faith and regarding Me as their supreme goal, are exceedingly dear to Me.Here: this
  27. 13.2श्री भगवानुवाचइदं शरीरं कौन्तेय क्षेत्रमित्यभिधीयते।śhrī-bhagavān uvāchaThe Blessed Lord said, "O Arjuna, this body is called the field; he who knows it is called the knower of the field by those who know them."Here: this
  28. 14.2इदं ज्ञानमुपाश्रित्य मम साधर्म्यमागताः।idaṁ jñānam upāśhritya mama sādharmyam āgatāḥThose who, having taken refuge in this knowledge, have attained unity with Me, are neither born at the time of creation nor disturbed at the time of dissolution.Here: this
  29. 15.20इति गुह्यतमं शास्त्रमिदमुक्तं मयाऽनघ।iti guhyatamaṁ śhāstram idam uktaṁ mayānaghaThus, I have imparted to you this most secret science, O sinless one; by knowing this, one becomes wise, and all their duties are accomplished, O Arjuna.Here: this
  30. 16.13इदमद्य मया लब्धमिमं प्राप्स्ये मनोरथम्।idam adya mayā labdham imaṁ prāpsye manoratham"I have gained this today; I will fulfill this desire of mine; this is mine, and this wealth will be mine in the future."Here: this
  31. 16.21त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः।tri-vidhaṁ narakasyedaṁ dvāraṁ nāśhanam ātmanaḥThere are three gates to this hell, destructive of the self: lust, anger, and greed; therefore, one should abandon these three.Here: this
  32. 18.46यतः प्रवृत्तिर्भूतानां येन सर्वमिदं ततम्।yataḥ pravṛittir bhūtānāṁ yena sarvam idaṁ tatamHe from whom all the beings have evolved and by whom all this is pervaded, worshipping Him with his own duty, one attains perfection.Here: this
  33. 18.67इदं ते नातपस्काय नाभक्ताय कदाचन।idaṁ te nātapaskyāya nābhaktāya kadāchanaNever speak this to one who is devoid of austerities or devotion, who does not render service, who does not desire to listen, or who cavils at Me.Here: this
  34. 18.68य इमं परमं गुह्यं मद्भक्तेष्वभिधास्यति।ya idaṁ paramaṁ guhyaṁ mad-bhakteṣhv abhidhāsyatiHe who, with supreme devotion to Me, teaches this supreme secret to My devotees, shall undoubtedly come to Me.Here: this