Chapter 11: Vishwaroopa Darshana Yoga, verse 51
अर्जुन उवाच arjuna uvācha
दृष्ट्वेदं मानुषं रूपं तवसौम्यं जनार्दन।
इदानीमस्मि संवृत्तः सचेताः प्रकृतिं गतः ॥
Say itdṛiṣhṭvedaṁ mānuṣhaṁ rūpaṁ tava saumyaṁ janārdana
idānīm asmi saṁvṛittaḥ sa-chetāḥ prakṛitiṁ gataḥ
Translation
Arjuna said, "Having seen this Thy gentle human form, O Krishna, now I am composed and have been restored to my own nature."
Swami Sivananda
Arjuna said, "O Janardana, having seen this serene human form of Yours, I have now become calm in mind and restored to my own nature."
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Arjuna said, "Having beheld Your human and pleasing form, O Krsna, I am now composed in mind and have been restored to my normal nature."
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
Arjuna said, "On seeing this gentle human form of Yours, O Janardana, I have now regained my nature and collected my thinking faculty."
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Arjuna said: Seeing You in Your gentle human form, my Lord, I am myself again, calm once more.
Shri Purohit Swami
अर्जुन बोले -- हे जनार्दन ! आपके इस सौम्य मनुष्यरूपको देखकर मैं इस समय स्थिरचित्त हो गया हूँ और अपनी स्वाभाविक स्थितिको प्राप्त हो गया हूँ।
Swami Ramsukhdas
अर्जुन ने कहा -- हे जनार्दन! आपके इस सौम्य मनुष्य रूप को देखकर अब मैं शांतचित्त हुआ अपने स्वभाव को प्राप्त हो गया हूँ।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.