Chapter 11: Vishwaroopa Darshana Yoga, verse 41
सखेति मत्वा प्रसभं यदुक्तं
हे कृष्ण हे यादव हे सखेति।
अजानता महिमानं तवेदं
मया प्रमादात्प्रणयेन वापि ॥
Say itsakheti matvā prasabhaṁ yad uktaṁ
he kṛiṣhṇa he yādava he sakheti
ajānatā mahimānaṁ tavedaṁ
mayā pramādāt praṇayena vāpi
Translation
Whatever I have presumptuously said from carelessness or love, addressing You as O Krishna! O Yadava! O Friend! regarding You merely as a friend, unknowing of Your greatness.
Swami Sivananda
Without knowing Your greatness, whatever I said rashly, inadvertently, or even out of familiarity, thinking You to be a friend, addressing You as 'O Krsna,' 'O Yadava,' 'O friend,' etc.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Unaware of Your majesty, and either out of negligence or love, or considering You to be a friend, whatever I have said rudely, such as 'O Krsna, O Yadava, O Comrade,'
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
Taking You as a companion, not knowing Your greatness, and out of carelessness or even affection, whatever I have importunately called You—O Krsna, O Yadava, O Comrade—
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Whatever I have said to you in rashness, taking you only as a friend and addressing you as “O Krishna! O Yadava! O Friend!” in thoughtless familiarity, without understanding your greatness;
Shri Purohit Swami
आपकी महिमा और स्वरूपको न जानते हुए 'मेरे सखा हैं' ऐसा मानकर मैंने प्रमादसे अथवा प्रेमसे हठपूर्वक (बिना सोचे-समझे) 'हे कृष्ण ! हे यादव ! हे सखे !' इस प्रकार जो कुछ कहा है; और हे अच्युत ! हँसी-दिल्लगीमें, चलते-फिरते, सोते-जागते, उठते-बैठते, खाते-पीते समयमें अकेले अथवा उन सखाओं, कुटुम्बियों आदिके सामने मेरे द्वारा आपका जो कुछ तिरस्कार किया गया है; वह सब अप्रमेयस्वरुप आपसे मैं क्षमा माँगता हूँ।
Swami Ramsukhdas
हे भगवन्! आपको सखा मानकर आपकी इस महिमा को न जानते हुए मेरे द्वारा प्रमाद से अथवा प्रेम से भी "हे कृष्ण हे! यादव हे सखे!" इस प्रकार जो कुछ बलात् कहा गया है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.
Verse map
How this verse connects to feelings, situations, ideas and other verses. Hover or tap to see why; these links are drafts awaiting review.
Speaks to
दर्प PrideCultivates
अमानित्व HumilityConnected verses
leads to 11.44