संन्यास sannyāsa
Renunciation. Appears in 19 verses.
Where it appears
Often found with
Verses
- 3.4न कर्मणामनारम्भान्नैष्कर्म्यं पुरुषोऽश्नुते।na karmaṇām anārambhān naiṣhkarmyaṁ puruṣho ’śhnuteMan does not reach actionlessness by not performing actions; nor does he attain perfection by mere renunciation.
- 3.30मयि सर्वाणि कर्माणि संन्यस्याध्यात्मचेतसा।mayi sarvāṇi karmāṇi sannyasyādhyātma-chetasāRenouncing all actions in Me, with the mind centered on the Self, free from hope and egoism, and from mental fever, fight thou.
- 4.41योगसंन्यस्तकर्माणं ज्ञानसंछिन्नसंशयम्।yoga-sannyasta-karmāṇaṁ jñāna-sañchhinna-sanśhayamHe who has renounced actions through Yoga, whose doubts have been dispelled by knowledge, and who is self-possessed—such a one is not bound by actions, O Arjuna.
- 5.1संन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि।sannyāsaṁ karmaṇāṁ kṛiṣhṇa punar yogaṁ cha śhansasiArjuna said, "O Krishna, you praise renunciation of actions and also yoga. Please tell me conclusively which is better of the two."
- 5.2संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ।sannyāsaḥ karma-yogaśh cha niḥśhreyasa-karāvubhauThe Blessed Lord said, "Renunciation and the Yoga of action both lead to the highest bliss; but of the two, the Yoga of action is superior to the renunciation of action."
- 5.3ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति।jñeyaḥ sa nitya-sannyāsī yo na dveṣhṭi na kāṅkṣhatiHe should be known as a perpetual Sannyasi who neither hates nor desires; for, free from the pairs of opposites, O mighty-armed Arjuna, he is easily freed from bondage.
- 5.6संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः।sannyāsas tu mahā-bāho duḥkham āptum ayogataḥBut, O mighty-armed Arjuna, renunciation is hard to attain without Yoga; the sage who is in harmony with Yoga quickly goes to Brahman.
- 5.13सर्वकर्माणि मनसा संन्यस्यास्ते सुखं वशी।sarva-karmāṇi manasā sannyasyāste sukhaṁ vaśhīMentally renouncing all actions and being self-controlled, the embodied one happily rests in the nine-gated city, neither acting nor causing others (body and senses) to…
- 6.1अनाश्रितः कर्मफलं कार्यं कर्म करोति यः।anāśhritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥThe Blessed Lord said: He who performs his bounden duty without depending on the fruits of his actions—he is a sannyasi and a yogi, not he who is without fire and…
- 6.2यं संन्यासमिति प्राहुर्योगं तं विद्धि पाण्डव।yaṁ sannyāsam iti prāhur yogaṁ taṁ viddhi pāṇḍavaDo you, O Arjuna, know that Yoga is what they call renunciation; no one indeed becomes a Yogi who has not renounced their thoughts.
- 6.4यदा हि नेन्द्रियार्थेषु न कर्मस्वनुषज्जते।yadā hi nendriyārtheṣhu na karmasv-anuṣhajjateWhen a person is not attached to the sense-objects or to actions, having renounced all thoughts, then they are said to have attained Yoga.
- 9.28शुभाशुभफलैरेवं मोक्ष्यसे कर्मबन्धनैः।śhubhāśhubha-phalair evaṁ mokṣhyase karma-bandhanaiḥThus, you shall be freed from the bonds of actions yielding good and evil fruits; with the mind steadfast in the Yoga of renunciation, and liberated, you shall come to…
- 12.6ये तु सर्वाणि कर्माणि मयि संन्यस्य मत्पराः।ye tu sarvāṇi karmāṇi mayi sannyasya mat-paraḥBut to those who worship Me, renouncing all actions in Me, regarding Me as the supreme goal, meditating on Me with single-minded yoga.
- 18.1संन्यासस्य महाबाहो तत्त्वमिच्छामि वेदितुम्।sannyāsasya mahā-bāho tattvam ichchhāmi veditumArjuna said, "O mighty-armed Hrishikesa, I desire to know the essence or truth of renunciation and abandonment severally, O slayer of Kesi."
- 18.2काम्यानां कर्मणां न्यासं संन्यासं कवयो विदुः।kāmyānāṁ karmaṇāṁ nyāsaṁ sannyāsaṁ kavayo viduḥThe Blessed Lord said, "The sages understand sannyasa to be the renunciation of action with desire; the wise declare the abandonment of the fruits of all actions to be…
- 18.7नियतस्य तु संन्यासः कर्मणो नोपपद्यते।niyatasya tu sannyāsaḥ karmaṇo nopapadyateVerily, the renunciation of obligatory action is not proper; the abandonment of the same out of delusion is declared to be Tamasic.
- 18.12अनिष्टमिष्टं मिश्रं च त्रिविधं कर्मणः फलम्।aniṣhṭam iṣhṭaṁ miśhraṁ cha tri-vidhaṁ karmaṇaḥ phalamThe threefold fruit of action (evil, good, and mixed) accrues after death to those who do not abandon it, but never to those who do.
- 18.49असक्तबुद्धिः सर्वत्र जितात्मा विगतस्पृहः।asakta-buddhiḥ sarvatra jitātmā vigata-spṛihaḥHe whose intellect is unattached everywhere, who has subdued his self, from whom desire has fled, he attains the supreme state of freedom from action through…
- 18.57चेतसा सर्वकर्माणि मयि संन्यस्य मत्परः।chetasā sarva-karmāṇi mayi sannyasya mat-paraḥMentally renouncing all actions in Me, having Me as the highest goal, and resorting to the yoga of discrimination, do thou ever fix thy mind on Me.