Chapter 6: Dhyana Yoga, verse 2
यं संन्यासमिति प्राहुर्योगं तं विद्धि पाण्डव।
न ह्यसंन्यस्तसङ्कल्पो योगी भवति कश्चन ॥
Say ityaṁ sannyāsam iti prāhur yogaṁ taṁ viddhi pāṇḍava
na hyasannyasta-saṅkalpo yogī bhavati kaśhchana
Translation
Do you, O Arjuna, know that Yoga is what they call renunciation; no one indeed becomes a Yogi who has not renounced their thoughts.
Swami Sivananda
That which they call monasticism, know that to be Yoga, O Pandava, for nobody who has not given up expectations can be a yogi.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
That which is called Sannyasa (Jnana Yoga), know that to be Yoga (Karma Yoga), O Arjuna. For no one, among Karma Yogins, whose delusive identification of the body with the self has not been abandoned, becomes a true Karma Yogin.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
What the learned call renunciation, O son of Pandu, know that to be the same as the Yoga. For, without renouncing intention for fruit, one does not become a man of Yoga.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
O Arjuna, renunciation is indeed what is known as right action. No one can become spiritually enlightened who has not renounced all desires.
Shri Purohit Swami
हे अर्जुन ! लोग जिसको संन्यास कहते हैं, उसीको तुम योग समझो; क्योंकि संकल्पोंका त्याग किये बिना मनुष्य कोई-सा भी योगी नहीं हो सकता।
Swami Ramsukhdas
हे पाण्डव ! जिसको (शास्त्रवित्) संन्यास कहते हैं, उसी को तुम योग समझो; क्योंकि संकल्पों को न त्यागने वाला कोई भी पुरुष योगी नहीं होता।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.