Chapter 3: Karma Yoga, verse 4
न कर्मणामनारम्भान्नैष्कर्म्यं पुरुषोऽश्नुते।
न च संन्यसनादेव सिद्धिं समधिगच्छति ॥
Say itna karmaṇām anārambhān naiṣhkarmyaṁ puruṣho ’śhnute
na cha sannyasanād eva siddhiṁ samadhigachchhati
Translation
Man does not reach actionlessness by not performing actions; nor does he attain perfection by mere renunciation.
Swami Sivananda
A person does not attain freedom from action by abstaining from action; nor does he attain fulfillment merely through renunciation.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
No one experiences freedom from action (Naiskarmya) by abstaining from work; and no one ever attains success through mere renunciation of work.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
A person attains actionlessness not just by abstaining from actions, but also by renunciation, he attains success (emancipation).
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
No one can attain freedom from action by abstaining from action, nor can they reach perfection by simply not acting.
Shri Purohit Swami
मनुष्य न तो कर्मोंका आरम्भ किये बिना निष्कर्मताको प्राप्त होता है और न कर्मोंके त्यागमात्रसे सिद्धिको ही प्राप्त होता है।
Swami Ramsukhdas
कर्मों के न करने से मनुष्य नैर्ष्कम्य को प्राप्त नहीं होता और न कर्मों के संन्यास से ही वह सिद्धि (पूर्णत्व) प्राप्त करता है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.