Chapter 5: Karma Sanyasa Yoga, verse 6
संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः।
योगयुक्तो मुनिर्ब्रह्म नचिरेणाधिगच्छति ॥
Say itsannyāsas tu mahā-bāho duḥkham āptum ayogataḥ
yoga-yukto munir brahma na chireṇādhigachchhati
Translation
But, O mighty-armed Arjuna, renunciation is hard to attain without Yoga; the sage who is in harmony with Yoga quickly goes to Brahman.
Swami Sivananda
But, O mighty-armed one, renunciation is hard to attain without (Karma-) yoga. The meditative man equipped with yoga attains Brahman without delay.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
But, O mighty-armed one, renunciation is hard to attain without practicing Yoga. The sage who contemplates and follows Yoga soon reaches the Brahman (the self or Atman).
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
O mighty-armed Arjuna! Renunciation is indeed hard to attain, except through Yoga; the sage who is the master of Yoga quickly attains the Brahman.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Without concentration, O Mighty One, renunciation is difficult. But the sage who is always meditating on the Divine, shall soon attain the Absolute.
Shri Purohit Swami
परन्तु हे महाबाहो ! कर्मयोगके बिना संन्यास सिद्ध होना कठिन है। मननशील कर्मयोगी शीघ्र ही ब्रह्मको प्राप्त हो जाता है।
Swami Ramsukhdas
परन्तु, हे महाबाहो ! योग के बिना संन्यास प्राप्त होना कठिन है; योगयुक्त मननशील पुरुष परमात्मा को शीघ्र ही प्राप्त होता है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.