Sārathi

Word

pārtha

Used in 38 verses of the Bhagavad Gita.

How it is translated

Every verse

  1. 1.25भीष्मद्रोणप्रमुखतः सर्वेषां च महीक्षिताम्।bhīṣhma-droṇa-pramukhataḥ sarveṣhāṁ cha mahī-kṣhitāmIn front of Bhishma and Drona, and all the rulers of the earth, he said: "O Arjuna, son of Pritha, behold these Kurus gathered together."Here: Arjun, the son of Pritha
  2. 2.3क्लैब्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते।klaibyaṁ mā sma gamaḥ pārtha naitat tvayyupapadyateDo not yield to impotence, O Arjuna, son of Pritha. It does not befit you. Cast off this mean weakness of the heart! Stand up, O conqueror of foes!Here: Arjun, the son of Pritha
  3. 2.21वेदाविनाशिनं नित्यं य एनमजमव्ययम्।vedāvināśhinaṁ nityaṁ ya enam ajam avyayamWhoever knows it to be indestructible, eternal, unborn, and inexhaustible, how can that person slay, O Arjuna, or cause to be slain?Here: Parth
  4. 2.32यदृच्छया चोपपन्नं स्वर्गद्वारमपावृतम्।yadṛichchhayā chopapannaṁ swarga-dvāram apāvṛitamHappy are the Kshatriyas, O Arjuna! who are called to fight in such a battle that comes of its own accord as an open door to heaven.Here: Arjun, the son of Pritha
  5. 2.39एषा तेऽभिहिता सांख्ये बुद्धिर्योगे त्विमां श्रृणु।eṣhā te ’bhihitā sānkhyeThis, which has been taught to you, is wisdom concerning Sankhya. Now listen to wisdom concerning Yoga, endowed with which, O Arjuna, you shall cast off the bonds of…Here: Arjun, the son of Pritha
  6. 2.42यामिमां पुष्पितां वाचं प्रवदन्त्यविपश्चितः।yāmimāṁ puṣhpitāṁ vāchaṁ pravadanty-avipaśhchitaḥThe unwise, taking pleasure in the eulogizing words of the Vedas, utter flowery speech, saying, "There is nothing else," O Arjuna.Here: Arjun, the son of Pritha
  7. 2.55प्रजहाति यदा कामान् सर्वान् पार्थ मनोगतान्।prajahāti yadā kāmān sarvān pārtha mano-gatānThe Blessed Lord said, "When a man completely casts off, O Arjuna, all the desires of the mind and is satisfied in the Self by the Self, then he is said to be one of…Here: Arjun, the son of Pritha
  8. 2.72एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति।eṣhā brāhmī sthitiḥ pārtha naināṁ prāpya vimuhyatiO son of Pritha, this is the eternal state, the Brahmic seat. Attaining this, one is not deluded. Being established in it, one attains oneness with Brahman even at the…Here: Arjun, the son of Pritha
  9. 3.16एवं प्रवर्तितं चक्रं नानुवर्तयतीह यः।evaṁ pravartitaṁ chakraṁ nānuvartayatīha yaḥHe who does not follow the wheel thus set in motion, who is of sinful life, rejoicing in the senses, lives in vain, O Arjuna.Here: Arjun, the son of Pritha
  10. 3.22न मे पार्थास्ति कर्तव्यं त्रिषु लोकेषु किञ्चन।na me pārthāsti kartavyaṁ triṣhu lokeṣhu kiñchanaThere is nothing in the three worlds, O Arjuna, that needs to be done by Me, nor is there anything unattained that needs to be attained; yet I engage Myself in action.Here: Arjun
  11. 3.23यदि ह्यहं न वर्तेयं जातु कर्मण्यतन्द्रितः।yadi hyahaṁ na varteyaṁ jātu karmaṇyatandritaḥFor, should I not ever engage myself in action, unwearied, people would in every way follow my path, O Arjuna.Here: Arjun, the son of Pritha
  12. 4.11ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम्।ye yathā māṁ prapadyante tāns tathaiva bhajāmyahamIn whatever way men approach Me, even so do I reward them; My path do men tread in all ways, O Arjuna.Here: Arjun, the son of Pritha
  13. 4.33श्रेयान्द्रव्यमयाद्यज्ञाज्ज्ञानयज्ञः परन्तप।śhreyān dravya-mayād yajñāj jñāna-yajñaḥ parantapaSuperior is wisdom-sacrifice to the sacrifice with objects, O Parantapa (scorcher of the foes). All actions in their entirety, O Arjuna, culminate in knowledge.Here: Arjun, the son of Pritha
  14. 6.40पार्थ नैवेह नामुत्र विनाशस्तस्य विद्यते।pārtha naiveha nāmutra vināśhas tasya vidyateThe Blessed Lord said, "O Arjuna, neither in this world nor in the next will there be destruction for him; none, indeed, who does good, O my son, ever comes to grief."Here: Arjun, the son of Pritha
  15. 7.1मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः।mayyāsakta-manāḥ pārtha yogaṁ yuñjan mad-āśhrayaḥThe Blessed Lord said, "O Arjuna, hear how you shall, without doubt, know Me fully, with your mind intent on Me, practicing Yoga and taking refuge in Me."Here: Arjun, the son of Pritha
  16. 7.10बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम्।bījaṁ māṁ sarva-bhūtānāṁ viddhi pārtha sanātanamKnow Me, O Arjuna, as the eternal seed of all beings; I am the intelligence of the intelligent, and the splendour of the splendid objects.Here: Arjun, the son of Pritha
  17. 8.8अभ्यासयोगयुक्तेन चेतसा नान्यगामिना।abhyāsa-yoga-yuktena chetasā nānya-gāmināWith the mind not moving towards any other thing, made steadfast through the practice of habitual meditation, and constantly meditating, one goes to the Supreme Person…Here: Arjun, the son of Pritha
  18. 8.14अनन्यचेताः सततं यो मां स्मरति नित्यशः।ananya-chetāḥ satataṁ yo māṁ smarati nityaśhaḥI am easily attainable by that ever-steadfast yogi who constantly and daily remembers me for a long time, not thinking of anything else with a single-minded or…Here: Arjun, the son of Pritha
  19. 8.19भूतग्रामः स एवायं भूत्वा भूत्वा प्रलीयते।bhūta-grāmaḥ sa evāyaṁ bhūtvā bhūtvā pralīyateThis same multitude of beings, being born again and again, helplessly dissolves, O Arjuna, into the Unmanifested at the coming of the night and comes forth at the coming…Here: Arjun, the son of Pritha
  20. 8.22पुरुषः स परः पार्थ भक्त्या लभ्यस्त्वनन्यया।puruṣhaḥ sa paraḥ pārtha bhaktyā labhyas tvananyayāThat highest Purusha, O Arjuna, is attainable by unswerving devotion to Him alone, within Whom all beings dwell and by Whom all this is pervaded.Here: Arjun, the son of Pritha
  21. 8.27नैते सृती पार्थ जानन्योगी मुह्यति कश्चन।naite sṛitī pārtha jānan yogī muhyati kaśhchanaKnowing these paths, O Arjuna, no yogi is deluded; therefore, at all times, be steadfast in yoga.Here: Arjun, the son of Pritha
  22. 9.13महात्मानस्तु मां पार्थ दैवीं प्रकृतिमाश्रिताः।mahātmānas tu māṁ pārtha daivīṁ prakṛitim āśhritāḥBut the great souls, O Arjuna, partaking of My divine nature, worship Me with a single-minded devotion, knowing Me as the imperishable source of all beings.Here: Arjun, the son of Pritha
  23. 9.32मां हि पार्थ व्यपाश्रित्य येऽपि स्युः पापयोनयः।māṁ hi pārtha vyapāśhritya ye ’pi syuḥ pāpa-yonayaḥFor, taking refuge in Me, they who, O Arjuna, may be of a sinful birth—women, Vaisyas, and Sudras—attain the Supreme Goal.Here: Arjun, the son of Pritha
  24. 10.24पुरोधसां च मुख्यं मां विद्धि पार्थ बृहस्पतिम्।purodhasāṁ cha mukhyaṁ māṁ viddhi pārtha bṛihaspatimAnd, among the household priests of kings, O Arjuna, know Me to be the chief, Brihaspati; among the army generals, I am Skanda; among lakes, I am the ocean.Here: Arjun, the son of Pritha
  25. 11.5पश्य मे पार्थ रूपाणि शतशोऽथ सहस्रशः।paśhya me pārtha rūpāṇi śhataśho ’tha sahasraśhaḥThe Blessed Lord said, "Behold, O Arjuna, forms of Mine, by the hundreds and thousands, of different sorts, divine, and of various colors and shapes."Here: Arjun, the son of Pritha
  26. 12.7तेषामहं समुद्धर्ता मृत्युसंसारसागरात्।teṣhām ahaṁ samuddhartā mṛityu-saṁsāra-sāgarātTo those whose minds are set on Me, O Arjuna, verily I soon become the savior out of the ocean of Samsara.Here: Arjun, the son of Pritha
  27. 16.4दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च।dambho darpo ’bhimānaśh cha krodhaḥ pāruṣhyam eva chaHypocrisy, arrogance, and self-conceit, anger, harshness, and ignorance—these belong to one who is born for a demoniacal state, O Partha.Here: Arjun, the son of Pritha
  28. 16.6द्वौ भूतसर्गौ लोकेऽस्मिन् दैव आसुर एव च।dvau bhūta-sargau loke ’smin daiva āsura eva chaThere are two types of beings in this world: the divine and the demoniacal. The divine has been described at length; hear from Me, O Arjuna, about the demoniacal.Here: Arjun, the son of Pritha
  29. 17.26सद्भावे साधुभावे च सदित्येतत्प्रयुज्यते।sad-bhāve sādhu-bhāve cha sad ity etat prayujyateThe word "Sat" is used to refer to reality and goodness; likewise, O Arjuna, the word "Sat" is used to refer to an auspicious act.Here: Arjun, the son of Pritha
  30. 17.28अश्रद्धया हुतं दत्तं तपस्तप्तं कृतं च यत्।aśhraddhayā hutaṁ dattaṁ tapas taptaṁ kṛitaṁ cha yatWhatever is sacrificed, given, or performed, and whatever austerity is practiced without faith, it is called 'Asat', O Arjuna; it is of no value here or hereafter (after…Here: Arjun, the son of Pritha
  31. 18.6एतान्यपि तु कर्माणि सङ्गं त्यक्त्वा फलानि च।etāny api tu karmāṇi saṅgaṁ tyaktvā phalāni chaBut even these actions should be performed, leaving aside attachment and the desire for rewards, O Arjuna; this is my certain and most assured conviction.Here: Arjun, the son of Pritha
  32. 18.30प्रवृत्तिं च निवृत्तिं च कार्याकार्ये भयाभये।pravṛittiṁ cha nivṛittiṁ cha kāryākārye bhayābhayeThe intellect which knows the path of work and renunciation, what should be done and what should not be done, fear and fearlessness, bondage and liberation—that…Here: son of Pritha
  33. 18.31यया धर्ममधर्मं च कार्यं चाकार्यमेव च।yayā dharmam adharmaṁ cha kāryaṁ chākāryam eva chaThat by which one wrongly understands dharma and adharma, and also what ought to be done and what ought not to be done—that intellect, O Arjuna, is rajasic (passionate).Here: Arjun, the son of Pritha
  34. 18.32अधर्मं धर्ममिति या मन्यते तमसाऽऽवृता।adharmaṁ dharmam iti yā manyate tamasāvṛitāThat intellect, O Arjuna, which is enveloped in darkness and sees Adharma as Dharma and all things perverted, is Tamasic (dark).Here: Arjun, the son of Pritha
  35. 18.33धृत्या यया धारयते मनःप्राणेन्द्रियक्रियाः।dhṛityā yayā dhārayate manaḥ-prāṇendriya-kriyāḥThe unwavering firmness, through which Yoga restrains the functions of the mind, life-force, and senses—that firmness, O Arjuna, is Sattvic (pure).Here: Arjun, the son of Pritha
  36. 18.34यया तु धर्मकामार्थान् धृत्या धारयतेऽर्जुन।yayā tu dharma-kāmārthān dhṛityā dhārayate ‘rjunaBut that, O Arjuna, by which one holds fast to Dharma (duty), enjoyment of pleasures, and earning of wealth, on account of attachment and desire for reward—that…Here: Arjun, the son of Pritha
  37. 18.35यया स्वप्नं भयं शोकं विषादं मदमेव च।yayā svapnaṁ bhayaṁ śhokaṁ viṣhādaṁ madam eva chaThat firmness, O Arjuna, by which a stupid man does not abandon sleep, fear, grief, despair, and conceit, is Tamasic.Here: Arjun, the son of Pritha
  38. 18.72कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा।kachchid etach chhrutaṁ pārtha tvayaikāgreṇa chetasāHas this been heard, O Arjuna, with one-pointed focus? Has the delusion of your ignorance been destroyed, O Dhananjaya?Here: Arjun, the son of Pritha