क्रोध krodha
Anger. Appears in 15 verses.
Where it appears
Often found with
Verses
- 2.56दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः।duḥkheṣhv-anudvigna-manāḥ sukheṣhu vigata-spṛihaḥHe whose mind is not shaken by adversity, who does not long for pleasures, and is free from attachment, fear, and anger, is called a sage of steady wisdom.
- 2.62ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते।dhyāyato viṣhayān puṁsaḥ saṅgas teṣhūpajāyateWhen one thinks of objects, attachment to them arises; from attachment, desire is born; from desire, anger arises.
- 2.63क्रोधाद्भवति संमोहः संमोहात्स्मृतिविभ्रमः।krodhād bhavati sammohaḥ sammohāt smṛiti-vibhramaḥAnger leads to delusion, which causes loss of memory; this, in turn, leads to the destruction of discrimination, resulting in destruction.
- 3.37काम एष क्रोध एष रजोगुणसमुद्भवः।kāma eṣha krodha eṣha rajo-guṇa-samudbhavaḥThe Blessed Lord said, "It is desire and it is anger, both of the quality of Rajas, all-devouring and all-sinful; know this as the foe here in this world."
- 4.10वीतरागभयक्रोधा मन्मया मामुपाश्रिताः।vīta-rāga-bhaya-krodhā man-mayā mām upāśhritāḥFreed from attachment, fear, and anger, absorbed in Me, taking refuge in Me, purified by the fire of knowledge, many have attained My Being.
- 5.23शक्नोतीहैव यः सोढुं प्राक्शरीरविमोक्षणात्।śhaknotīhaiva yaḥ soḍhuṁ prāk śharīra-vimokṣhaṇātHe who is able, while still here in this world, to withstand the impulse born out of desire and anger before the liberation from the body, he is a Yogi, and he is a…
- 5.26कामक्रोधवियुक्तानां यतीनां यतचेतसाम्।kāma-krodha-viyuktānāṁ yatīnāṁ yata-chetasāmAbsolute freedom exists on all sides for those self-controlled ascetics who are free from desire and anger, who have controlled their thoughts, and who have realized the…
- 5.27स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवोः।sparśhān kṛitvā bahir bāhyānśh chakṣhuśh chaivāntare bhruvoḥShutting out all external contacts and fixing the gaze between the eyebrows, realizing the outgoing and incoming breaths moving within the nostrils.
- 5.28यतेन्द्रियमनोबुद्धिर्मुनिर्मोक्षपरायणः।yatendriya-mano-buddhir munir mokṣa-parāyaṇaḥ vigatecchā-bhaya-krodho yaḥ sadā mukta eva saḥWith the senses, mind, and intellect ever controlled, having liberation as their supreme goal, free from desire, fear, and anger, the sage is truly liberated forever.
- 16.2अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम्।ahinsā satyam akrodhas tyāgaḥ śhāntir apaiśhunamHarmlessness, truth, absence of anger, renunciation, peacefulness, absence of crookedness, compassion for beings, non-covetousness, gentleness, modesty, and absence of…
- 16.4दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च।dambho darpo ’bhimānaśh cha krodhaḥ pāruṣhyam eva chaHypocrisy, arrogance, and self-conceit, anger, harshness, and ignorance—these belong to one who is born for a demoniacal state, O Partha.
- 16.12आशापाशशतैर्बद्धाः कामक्रोधपरायणाः।āśhā-pāśha-śhatair baddhāḥ kāma-krodha-parāyaṇāḥBound by a hundred ties of hope, given over to lust and anger, they strive to obtain hoards of wealth by unlawful means for sensual enjoyment.
- 16.18अहङ्कारं बलं दर्पं कामं क्रोधं च संश्रिताः।ahankāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ cha sanśhritāḥGiven over to egoism, power, haughtiness, lust, and anger, these malicious people hate Me in their own bodies and in the bodies of others.
- 16.21त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः।tri-vidhaṁ narakasyedaṁ dvāraṁ nāśhanam ātmanaḥThere are three gates to this hell, destructive of the self: lust, anger, and greed; therefore, one should abandon these three.
- 18.53अहङ्कारं बलं दर्पं कामं क्रोधं परिग्रहम्।ahankāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ parigrahamHaving abandoned egoism, strength, arrogance, desire, anger, and covetousness, and being free from the notion of 'mine' and peaceful, he is fit for becoming Brahman.