Chapter 3: Karma Yoga, verse 37
श्री भगवानुवाच śhrī bhagavān uvācha
काम एष क्रोध एष रजोगुणसमुद्भवः।
महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् ॥
Say itkāma eṣha krodha eṣha rajo-guṇa-samudbhavaḥ
mahāśhano mahā-pāpmā viddhyenam iha vairiṇam
Translation
The Blessed Lord said, "It is desire and it is anger, both of the quality of Rajas, all-devouring and all-sinful; know this as the foe here in this world."
Swami Sivananda
The Blessed Lord said, "This desire, this anger, born of the quality of rajas, is a great devourer, a great source of sin. Know this to be the enemy here."
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
The Lord said, "It is desire, it is wrath, born of the guna of rajas; it is a great devourer, an impeller of sin. Know this to be the enemy here."
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
The Bhagavat said, "This desire, this wrath, born of the Rajas-strand, is a swallower of festivity and a mighty bestower of sins. Know this to be the enemy here."
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Lord Shri Krishna: It is desire, it is aversion, born of passion. Desire consumes and corrupts all things. It is the greatest enemy of man.
Shri Purohit Swami
श्रीभगवान् बोले - रजोगुणसे उत्पन्न हुआ यह काम ही क्रोध है। यह बहुत खानेवाला और महापापी है। इस विषयमें तू इसको ही वैरी जान।
Swami Ramsukhdas
श्रीभगवान् ने कहा -- रजोगुण में उत्पन्न हुई यह 'कामना' है, यही क्रोध है; यह महाशना (जिसकी भूख बड़ी हो) और महापापी है, इसे ही तुम यहाँ (इस जगत् में) शत्रु जानो।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.