शान्ति śānti
Peace. Appears in 27 verses.
Where it appears
Often found with
Verses
- 1.11अयनेषु च सर्वेषु यथाभागमवस्थिताः।ayaneṣhu cha sarveṣhu yathā-bhāgamavasthitāḥTherefore, do all of you, stationed in your respective positions in the several divisions of the army, protect Bhishma alone.
- 2.66नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना।nāsti buddhir-ayuktasya na chāyuktasya bhāvanāThere is no knowledge of the Self for the unsteady, and no meditation is possible for the unsteady, and no peace for the unmeditative, and how can there be happiness for…
- 2.70आपूर्यमाणमचलप्रतिष्ठंāpūryamāṇam achala-pratiṣhṭhaṁHe attains peace into whom all desires enter, just as waters enter the ocean which, filled from all sides, remains unmoved; but not the man who is full of desires.
- 2.71विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः।vihāya kāmān yaḥ sarvān pumānśh charati niḥspṛihaḥThat person attains peace who, abandoning all desires, moves about without longing, without the sense of ownership, and without egoism.
- 4.12काङ्क्षन्तः कर्मणां सिद्धिं यजन्त इह देवताः।kāṅkṣhantaḥ karmaṇāṁ siddhiṁ yajanta iha devatāḥThose who long for success in action in this world sacrifice to the gods; for success is quickly attained by men through action.
- 4.39श्रद्धावाँल्लभते ज्ञानं तत्परः संयतेन्द्रियः।śhraddhāvān labhate jñānaṁ tat-paraḥ sanyatendriyaḥThe one who is full of faith, devoted to it, and has subdued their senses obtains this knowledge; and upon obtaining the knowledge, they attain the supreme peace…
- 5.12युक्तः कर्मफलं त्यक्त्वा शान्तिमाप्नोति नैष्ठिकीम्।yuktaḥ karma-phalaṁ tyaktvā śhāntim āpnoti naiṣhṭhikīmThe one who is united (the well-poised or harmonized) having abandoned the fruit of action attains eternal peace; whereas the one who is not united (the unsteady or…
- 5.29भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम्।bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśhvaramHe who knows Me as the enjoyer of sacrifices and austerities, the great Lord of all the worlds, and the friend of all beings, attains peace.
- 6.7जितात्मनः प्रशान्तस्य परमात्मा समाहितः।jitātmanaḥ praśhāntasya paramātmā samāhitaḥThe Supreme Self of him who is self-controlled and peaceful remains balanced in cold and heat, pleasure and pain, as well as in honor and dishonor.
- 6.14प्रशान्तात्मा विगतभीर्ब्रह्मचारिव्रते स्थितः।praśhāntātmā vigata-bhīr brahmachāri-vrate sthitaḥSerene-minded, fearless, firm in the vow of a Brahmachari, having controlled their mind, thinking of Me and balanced in mind, let them sit, having Me as their supreme…
- 6.15युञ्जन्नेवं सदाऽऽत्मानं योगी नियतमानसः।yuñjann evaṁ sadātmānaṁ yogī niyata-mānasaḥThus, always keeping the mind balanced, the yogi, with the mind controlled, attains the peace abiding in Me, culminating in liberation.
- 6.27प्रशान्तमनसं ह्येनं योगिनं सुखमुत्तमम्।praśhānta-manasaṁ hyenaṁ yoginaṁ sukham uttamamSupreme Bliss indeed comes to this Yogi whose mind is made peaceful, whose passion is quelled, who has become Brahman, and who is free from sin.
- 8.11यदक्षरं वेदविदो वदन्तिyad akṣharaṁ veda-vido vadantiThat which is declared to be Imperishable by those who know the Vedas, that which the self-controlled (ascetics or Sannyasins) and passion-free enter, that goal…
- 9.21ते तं भुक्त्वा स्वर्गलोकं विशालंte taṁ bhuktvā swarga-lokaṁ viśhālaṁThey, having enjoyed the vast heaven, enter the world of mortals when their merit is exhausted; thus abiding by the injunctions of the three (Vedas) and desiring objects…
- 9.31क्षिप्रं भवति धर्मात्मा शश्वच्छान्तिं निगच्छति।kṣhipraṁ bhavati dharmātmā śhaśhvach-chhāntiṁ nigachchhatiSoon he becomes righteous and attains eternal peace; O Arjuna, proclaim thou for certain that My devotee never perishes.
- 11.21अमी हि त्वां सुरसङ्घाः विशन्तिamī hi tvāṁ sura-saṅghā viśhantiVerily, these hosts of gods enter into Thee; some extol Thee with joined palms in fear, saying, 'May it be well!' Bands of great sages and perfected ones praise Thee…
- 11.22रुद्रादित्या वसवो ये च साध्याrudrādityā vasavo ye cha sādhyāThe Rudras, Adityas, Vasus, Sadhyas, Visvedevas, the two Asvins, Maruts, the Manus, and the hosts of celestial singers, Yakshas, demons, and the perfected ones, all look…
- 11.26अमी च त्वां धृतराष्ट्रस्य पुत्राःamī cha tvāṁ dhṛitarāśhtrasya putrāḥAll the sons of Dhritarashtra, along with the hosts of kings of the earth, Bhishma, Drona, and Karna, as well as the chief among our warriors.
- 11.28यथा नदीनां बहवोऽम्बुवेगाःyathā nadīnāṁ bahavo ’mbu-vegāḥVerily, just as many torrents of rivers flow towards the ocean, so too these heroes in the world of men enter Thy flaming mouths.
- 11.29यथा प्रदीप्तं ज्वलनं पतङ्गाyathā pradīptaṁ jvalanaṁ pataṅgāAs moths hurriedly rush into a blazing fire, leading to their own destruction, so too these creatures hurry into Your mouths, leading to their own destruction.
- 12.12श्रेयो हि ज्ञानमभ्यासाज्ज्ञानाद्ध्यानं विशिष्यते।śhreyo hi jñānam abhyāsāj jñānād dhyānaṁ viśhiṣhyateBetter indeed is knowledge than practice; better than knowledge is meditation; better than meditation is the renunciation of the fruits of actions: peace immediately…
- 13.8अमानित्वमदम्भित्वमहिंसा क्षान्तिरार्जवम्।amānitvam adambhitvam ahinsā kṣhāntir ārjavamHumility, unpretentiousness, non-injury, forgiveness, uprightness, service to the teacher, purity, steadfastness, and self-control.
- 16.2अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम्।ahinsā satyam akrodhas tyāgaḥ śhāntir apaiśhunamHarmlessness, truth, absence of anger, renunciation, peacefulness, absence of crookedness, compassion for beings, non-covetousness, gentleness, modesty, and absence of…
- 16.18अहङ्कारं बलं दर्पं कामं क्रोधं च संश्रिताः।ahankāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ cha sanśhritāḥGiven over to egoism, power, haughtiness, lust, and anger, these malicious people hate Me in their own bodies and in the bodies of others.
- 18.42शमो दमस्तपः शौचं क्षान्तिरार्जवमेव च।śhamo damas tapaḥ śhauchaṁ kṣhāntir ārjavam eva chaSerenity, self-restraint, austerity, purity, forgiveness, and uprightness, as well as knowledge, realization, and belief in God, are the duties of Brahmanas, born of…
- 18.53अहङ्कारं बलं दर्पं कामं क्रोधं परिग्रहम्।ahankāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ parigrahamHaving abandoned egoism, strength, arrogance, desire, anger, and covetousness, and being free from the notion of 'mine' and peaceful, he is fit for becoming Brahman.
- 18.62तमेव शरणं गच्छ सर्वभावेन भारत।tam eva śharaṇaṁ gachchha sarva-bhāvena bhārataFly to Him for refuge with all your being, O Arjuna; by His grace you will obtain supreme peace and the eternal abode.