Chapter 16: Daivasura Sampad Vibhaga Yoga, verse 18
अहङ्कारं बलं दर्पं कामं क्रोधं च संश्रिताः।
मामात्मपरदेहेषु प्रद्विषन्तोऽभ्यसूयकाः ॥
Say itahankāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ cha sanśhritāḥ
mām ātma-para-deheṣhu pradviṣhanto ’bhyasūyakāḥ
Translation
Given over to egoism, power, haughtiness, lust, and anger, these malicious people hate Me in their own bodies and in the bodies of others.
Swami Sivananda
Resorting to egotism, power, arrogance, passion, and anger, hating Me in their own and others' bodies, they become envious by nature.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Depending on their egoism, power, and pride, as well as their desires and wrath, these malicious men hate Me in their own bodies and in those of others.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
Clinging fast to egotism, force, pride, craving, and anger, these envious people hate Me in the bodies of their own and of others.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Puffed up by power and inordinate conceit, swayed by lust and wrath, these wicked people hate Me, Who am within them as I am within all.
Shri Purohit Swami
वे अहङ्कार, हठ, घमण्ड, कामना और क्रोधका आश्रय लेनेवाले मनुष्य अपने और दूसरोंके शरीरमें रहनेवाले मुझ अन्तर्यामीके साथ द्वेष करते हैं तथा (मेरे और दूसरोंके गुणोंमें) दोष-दृष्टि रखते हैं।
Swami Ramsukhdas
अहंकार, बल, दर्प, काम और क्रोध के वशीभूत हुए परनिन्दा करने वाले ये लोग अपने और दूसरों के शरीर में स्थित मुझ (परमात्मा) से द्वेष करने वाले होते हैं।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.