मोक्ष mokṣa
Liberation. Appears in 26 verses.
Where it appears
Often found with
Verses
- 2.51कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः।karma-jaṁ buddhi-yuktā hi phalaṁ tyaktvā manīṣhiṇaḥThe wise, possessing knowledge, having abandoned the fruits of their actions, and being freed from the bonds of birth, go to the place which is beyond all evil.
- 3.9यज्ञार्थात्कर्मणोऽन्यत्र लोकोऽयं कर्मबन्धनः।yajñārthāt karmaṇo ’nyatra loko ’yaṁ karma-bandhanaḥThe world is bound by actions other than those performed for the sake of sacrifice; do thou, therefore, O son of Kunti (Arjuna), perform actions for that sake alone…
- 4.16किं कर्म किमकर्मेति कवयोऽप्यत्र मोहिताः।kiṁ karma kim akarmeti kavayo ’pyatra mohitāḥWhat is action? What is inaction? Even the wise are confused about this. Therefore, I shall teach you the nature of action and inaction, by knowing which you will be…
- 4.23गतसङ्गस्य मुक्तस्य ज्ञानावस्थितचेतसः।gata-saṅgasya muktasya jñānāvasthita-chetasaḥTo one who is devoid of attachment, who is liberated, whose mind is established in knowledge, and who works for the sake of sacrifice (for the sake of God), the whole…
- 4.32एवं बहुविधा यज्ञा वितता ब्रह्मणो मुखे।evaṁ bahu-vidhā yajñā vitatā brahmaṇo mukheThus, manifold sacrifices are spread out before Brahman at the face of Brahman. Know them all to be born of action, and thus knowing, you shall be liberated.
- 5.23शक्नोतीहैव यः सोढुं प्राक्शरीरविमोक्षणात्।śhaknotīhaiva yaḥ soḍhuṁ prāk śharīra-vimokṣhaṇātHe who is able, while still here in this world, to withstand the impulse born out of desire and anger before the liberation from the body, he is a Yogi, and he is a…
- 5.26कामक्रोधवियुक्तानां यतीनां यतचेतसाम्।kāma-krodha-viyuktānāṁ yatīnāṁ yata-chetasāmAbsolute freedom exists on all sides for those self-controlled ascetics who are free from desire and anger, who have controlled their thoughts, and who have realized the…
- 5.27स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवोः।sparśhān kṛitvā bahir bāhyānśh chakṣhuśh chaivāntare bhruvoḥShutting out all external contacts and fixing the gaze between the eyebrows, realizing the outgoing and incoming breaths moving within the nostrils.
- 5.28यतेन्द्रियमनोबुद्धिर्मुनिर्मोक्षपरायणः।yatendriya-mano-buddhir munir mokṣa-parāyaṇaḥ vigatecchā-bhaya-krodho yaḥ sadā mukta eva saḥWith the senses, mind, and intellect ever controlled, having liberation as their supreme goal, free from desire, fear, and anger, the sage is truly liberated forever.
- 7.28येषां त्वन्तगतं पापं जनानां पुण्यकर्मणाम्।yeṣhāṁ tvanta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇāmBut those men of virtuous deeds, whose sins have come to an end and who are freed from the delusion of the pairs of opposites, worship Me steadfastly, with their vows.
- 7.29जरामरणमोक्षाय मामाश्रित्य यतन्ति ये।jarā-maraṇa-mokṣhāya mām āśhritya yatanti yeThose who strive for liberation from old age and death, taking refuge in Me, realize in full that Brahman, the whole knowledge of the Self, and all action.
- 8.5अन्तकाले च मामेव स्मरन्मुक्त्वा कलेवरम्।anta-kāle cha mām eva smaran muktvā kalevaramAnd whoever, leaving their body, goes forth remembering Me alone at the time of death, they will attain My Being; there is no doubt about this.
- 9.1इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे।idaṁ tu te guhyatamaṁ pravakṣhyāmyanasūyaveThe Blessed Lord said, "I shall now declare to thee, who does not cavil, the greatest secret—the knowledge combined with experience (Self-realisation). Having known…
- 9.28शुभाशुभफलैरेवं मोक्ष्यसे कर्मबन्धनैः।śhubhāśhubha-phalair evaṁ mokṣhyase karma-bandhanaiḥThus, you shall be freed from the bonds of actions yielding good and evil fruits; with the mind steadfast in the Yoga of renunciation, and liberated, you shall come to…
- 12.15यस्मान्नोद्विजते लोको लोकान्नोद्विजते च यः।yasmān nodvijate loko lokān nodvijate cha yaḥHe whom the world does not agitate, and who cannot be agitated by the world, and who is freed from joy, anger, fear, and anxiety—he is dear to Me.
- 13.35क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा।kṣhetra-kṣhetrajñayor evam antaraṁ jñāna-chakṣhuṣhāThey who, by the eye of knowledge, perceive the distinction between the field and its knower, as well as the liberation from the Nature of being, go to the Supreme.
- 14.20गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान्।guṇān etān atītya trīn dehī deha-samudbhavānThe embodied one, having crossed beyond these three Gunas from which the body is evolved, is freed from birth, death, decay, and pain, and attains immortality.
- 15.5निर्मानमोहा जितसङ्गदोषा अध्यात्मनित्या विनिवृत्तकामाः।nirmāna-mohā jita-saṅga-doṣhāFree from pride and delusion, victorious over the evil of attachment, dwelling constantly in the Self, their desires having completely turned away, freed from the pairs…
- 16.5दैवी सम्पद्विमोक्षाय निबन्धायासुरी मता।daivī sampad vimokṣhāya nibandhāyāsurī matāThe divine nature is deemed conducive to liberation, and the demonic to bondage. Grieve not, O Arjuna, for you are born with divine endowments.
- 16.22एतैर्विमुक्तः कौन्तेय तमोद्वारैस्त्रिभिर्नरः।etair vimuktaḥ kaunteya tamo-dvārais tribhir naraḥA person who is liberated from these three gates of darkness, O Arjuna, practices what is beneficial for them and thus goes to the Supreme Goal.
- 17.25तदित्यनभिसन्धाय फलं यज्ञतपःक्रियाः।tad ity anabhisandhāya phalaṁ yajña-tapaḥ-kriyāḥUttering "Tat," without aiming for the fruits, are the acts of sacrifice, austerity, and the various acts of gifts performed by those seeking liberation.
- 18.26मुक्तसङ्गोऽनहंवादी धृत्युत्साहसमन्वितः।mukta-saṅgo ‘nahaṁ-vādī dhṛity-utsāha-samanvitaḥAn agent who is free from attachment, non-egoistic, endowed with firmness and enthusiasm, and unaffected by success or failure, is considered to be of a Sattvic (pure)…
- 18.30प्रवृत्तिं च निवृत्तिं च कार्याकार्ये भयाभये।pravṛittiṁ cha nivṛittiṁ cha kāryākārye bhayābhayeThe intellect which knows the path of work and renunciation, what should be done and what should not be done, fear and fearlessness, bondage and liberation—that…
- 18.40न तदस्ति पृथिव्यां वा दिवि देवेषु वा पुनः।na tad asti pṛithivyāṁ vā divi deveṣhu vā punaḥThere is no being on earth or in heaven among the gods that is liberated from the three qualities born of Nature.
- 18.66सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज।sarva-dharmān parityajya mām ekaṁ śharaṇaṁ vrajaAbandon all duties and take refuge in Me alone; I will liberate you from all sins; do not grieve.
- 18.71श्रद्धावाननसूयश्च श्रृणुयादपि यो नरः।śhraddhāvān anasūyaśh cha śhṛiṇuyād api yo naraḥAlso, the man who hears this, full of faith and free from malice, shall attain to the happy worlds of those of righteous deeds, and be liberated.