uchyate

How it is translated

• is said (8)
• is called (6)
• is said to be (4)
• are declared as (2)
• are called (1)
• are said to be (1)
• is said (to be) (1)
• are said to have (1)

Every verse

1. 2.25अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते।avyakto ’yam achintyo ’yam avikāryo ’yam uchyateThis Self is said to be unmanifested, unthinkable, and unchangeable. Therefore, knowing this to be so, you should not grieve.Here: is said
2. 2.48योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय।yoga-sthaḥ kuru karmāṇi saṅgaṁ tyaktvā dhanañjayaPerform action, O Arjuna, being steadfast in Yoga, abandoning attachment and balanced in success and failure; evenness of mind is called Yoga.Here: is called
3. 2.55प्रजहाति यदा कामान् सर्वान् पार्थ मनोगतान्।prajahāti yadā kāmān sarvān pārtha mano-gatānThe Blessed Lord said, "When a man completely casts off, O Arjuna, all the desires of the mind and is satisfied in the Self by the Self, then he is said to be one of…Here: is said
4. 2.56दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः।duḥkheṣhv-anudvigna-manāḥ sukheṣhu vigata-spṛihaḥHe whose mind is not shaken by adversity, who does not long for pleasures, and is free from attachment, fear, and anger, is called a sage of steady wisdom.Here: is called
5. 3.6कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन्।karmendriyāṇi sanyamya ya āste manasā smaranHe who, restraining the organs of action, sits thinking of the sense-objects in his mind, he of deluded understanding is called a hypocrite.Here: are called
6. 3.40इन्द्रियाणि मनो बुद्धिरस्याधिष्ठानमुच्यते।indriyāṇi mano buddhir asyādhiṣhṭhānam uchyateThe senses, the mind, and the intellect are said to be its seat; through these, it deludes the embodied one, veiling their wisdom.Here: are said to be
7. 6.3आरुरुक्षोर्मुनेर्योगं कर्म कारणमुच्यते।ārurukṣhor muner yogaṁ karma kāraṇam uchyateFor a sage who wishes to attain to Yoga, action is said to be the means; for the same sage who has attained Yoga, inaction is said to be the means.Here: is said
8. 6.4यदा हि नेन्द्रियार्थेषु न कर्मस्वनुषज्जते।yadā hi nendriyārtheṣhu na karmasv-anuṣhajjateWhen a person is not attached to the sense-objects or to actions, having renounced all thoughts, then they are said to have attained Yoga.Here: is said
9. 6.8ज्ञानविज्ञानतृप्तात्मा कूटस्थो विजितेन्द्रियः।jñāna-vijñāna-tṛiptātmā kūṭa-stho vijitendriyaḥThe Yogi who is satisfied with the knowledge and wisdom of the Self, who has conquered the senses, and to whom a clod of earth, a piece of stone, and gold are all the…Here: is said
10. 6.18यदा विनियतं चित्तमात्मन्येवावतिष्ठते।yadā viniyataṁ chittam ātmanyevāvatiṣhṭhateWhen the perfectly controlled mind rests in the Self alone, free from longing for any of the objects of desire, then it is said, 'He is united'.Here: is said
11. 8.1किं तद्ब्रह्म किमध्यात्मं किं कर्म पुरुषोत्तम।kiṁ tad brahma kim adhyātmaṁ kiṁ karma puruṣhottamaArjuna said, "What is Brahman? What is Adhyatma? What is action, O best among men? What is Adhibhuta declared to be? And, what is Adhidaiva said to be?"Here: is called
12. 8.3अक्षरं ब्रह्म परमं स्वभावोऽध्यात्ममुच्यते।akṣharaṁ brahma paramaṁ svabhāvo ’dhyātmam uchyateThe Blessed Lord said, "Brahman is the Imperishable, the Supreme; its essential nature is called Self-knowledge; the offering (to the gods) that causes the existence and…Here: is called
13. 13.13ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वाऽमृतमश्नुते।jñeyaṁ yat tat pravakṣhyāmi yaj jñātvāmṛitam aśhnuteI will declare that which is to be known, knowing which one attains immortality; the beginningless Supreme Brahman, which is neither being nor non-being.Here: is called
14. 13.18ज्योतिषामपि तज्ज्योतिस्तमसः परमुच्यते।jyotiṣhām api taj jyotis tamasaḥ param uchyateThat Light of all lights is said to be beyond darkness: knowledge, the knowable, and the goal of knowledge, seated in the hearts of all.Here: is said (to be)
15. 13.21कार्यकारणकर्तृत्वे हेतुः प्रकृतिरुच्यते।kārya-kāraṇa-kartṛitve hetuḥ prakṛitir uchyateIn the production of the effect and the cause, Nature (matter) is said to be the cause; in the experience of pleasure and pain, the soul is said to be the one…Here: is said to be
16. 14.25मानापमानयोस्तुल्यस्तुल्यो मित्रारिपक्षयोः।mānāpamānayos tulyas tulyo mitrāri-pakṣhayoḥWho is the same in honor and dishonor, the same to friend and foe, abandoning all undertakings, he is said to have transcended the dualities.Here: are said to have
17. 15.16द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च।dvāv imau puruṣhau loke kṣharaśh chākṣhara eva chaTwo Purushas there are in this world: the perishable and the imperishable. All beings are perishable, and the Kutastha—the unchanging—is called the imperishable.Here: is said
18. 17.14देवद्विजगुरुप्राज्ञपूजनं शौचमार्जवम्।deva-dwija-guru-prājña- pūjanaṁ śhaucham ārjavamWorship of the gods, the twice-born, the teachers, and the wise; purity, straightforwardness, celibacy, and non-injury are all called the austerities of the body.Here: is declared as
19. 17.15अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत्।anudvega-karaṁ vākyaṁ satyaṁ priya-hitaṁ cha yatSpeech that causes no excitement, is truthful, pleasant, and beneficial; the practice of studying the Vedas is called austerity of speech.Here: are declared as
20. 17.16मनःप्रसादः सौम्यत्वं मौनमात्मविनिग्रहः।manaḥ-prasādaḥ saumyatvaṁ maunam ātma-vinigrahaḥSerenity of mind, good-heartedness, self-control, and purity of nature—this is called mental austerity.Here: are declared as
21. 17.27यज्ञे तपसि दाने च स्थितिः सदिति चोच्यते।yajñe tapasi dāne cha sthitiḥ sad iti chochyateSteadfastness in sacrifice, austerity, and gift is also called 'Sat', and action in connection with these, or for the sake of the Supreme, is also called 'Sat'.Here: is pronounced
22. 17.28अश्रद्धया हुतं दत्तं तपस्तप्तं कृतं च यत्।aśhraddhayā hutaṁ dattaṁ tapas taptaṁ kṛitaṁ cha yatWhatever is sacrificed, given, or performed, and whatever austerity is practiced without faith, it is called 'Asat', O Arjuna; it is of no value here or hereafter (after…Here: are termed as
23. 18.23नियतं सङ्गरहितमरागद्वेषतः कृतम्।niyataṁ saṅga-rahitam arāga-dveṣhataḥ kṛitamAn action that is ordained, free from attachment, done without love or hatred, and without desire for reward is declared to be Sattvic.Here: is called
24. 18.25अनुबन्धं क्षयं हिंसामनपेक्ष्य च पौरुषम्।anubandhaṁ kṣhayaṁ hinsām anapekṣhya cha pauruṣhamThat action which is undertaken from delusion, without regard for the consequences, loss, injury, and one's own ability, is declared to be Tamasic (dark).Here: is declared to be
25. 18.26मुक्तसङ्गोऽनहंवादी धृत्युत्साहसमन्वितः।mukta-saṅgo ‘nahaṁ-vādī dhṛity-utsāha-samanvitaḥAn agent who is free from attachment, non-egoistic, endowed with firmness and enthusiasm, and unaffected by success or failure, is considered to be of a Sattvic (pure)…Here: is said to be
26. 18.28अयुक्तः प्राकृतः स्तब्धः शठो नैष्कृतिकोऽलसः।ayuktaḥ prākṛitaḥ stabdhaḥ śhaṭho naiṣhkṛitiko ‘lasaḥUnsteady, vulgar, inflexible, deceitful, malicious, lazy, despondent, and procrastinating—such an agent is called Tamasic.Here: is said to be