The Blessed Lord said, "Brahman is the Imperishable, the Supreme; its essential nature is called Self-knowledge; the offering (to the gods) that causes the existence and manifestation of beings and sustains them is called action."

Swami Sivananda

The Blessed Lord said, "The Immutable is the supreme Brahman; selfhood is said to be the entity present in the individual plane. By action is meant the offerings that bring about the origin of existence of things."

Swami Gambirananda

Follows the commentary of Shankara (Advaita).

The Blessed Lord said, "The Immutable is the supreme Brahman; selfhood is said to be the entity present in the individual plane. By action is meant the offerings that bring about the origin of existence of things."

Swami Adidevananda

Follows the commentary of Ramanuja (Vishishtadvaita).

The Bhagavat said, "The immutable Absolute is the Brahman. Its intrinsic nature is called the Lord of the Self. The emitting activity that causes the birth of both the animate and inanimate is named 'action'."

Dr. S. Sankaranarayan

Follows the commentary of Abhinavagupta (Kashmir Shaivism).

The Lord Shri Krishna replied: The Supreme Spirit is the Highest Imperishable Self, and Its nature is spiritual consciousness. The worlds have been created and are sustained by an emanation from the Spirit, which is called the Law.

Shri Purohit Swami

श्रीभगवान् बोले -- परम अक्षर ब्रह्म है और जीवका अपना जो होनापन है, उसको अध्यात्म कहते हैं। प्राणियों का उद्भव (सत्ता को प्रकट) करनेवाला जो त्याग है उसको कर्म कहा जाता है।

Swami Ramsukhdas

श्रीभगवान् ने कहा -- परम अक्षर (अविनाशी) तत्त्व ब्रह्म है; स्वभाव (अपना स्वरूप) अध्यात्म कहा जाता है; भूतों के भावों को उत्पन्न करने वाला विसर्ग (यज्ञ, प्रेरक बल) कर्म नाम से जाना जाता है।

Swami Tejomayananda