The senses, the mind, and the intellect are said to be its seat; through these, it deludes the embodied one, veiling their wisdom.

Swami Sivananda

The organs, mind, and intellect are said to be its abode. This one diversely deludes the embodied being, veiling Knowledge with the help of these.

Swami Gambirananda

Follows the commentary of Shankara (Advaita).

The senses, the mind, and the intellect are said to be its instruments; by these, it overpowers the embodied self, enveloping its knowledge.

Swami Adidevananda

Follows the commentary of Ramanuja (Vishishtadvaita).

It is said to be based on the sense-organs, the mind, and the intellect. With these, it deludes the embodied by concealing knowledge.

Dr. S. Sankaranarayan

Follows the commentary of Abhinavagupta (Kashmir Shaivism).

It works through the senses, the mind, and the reason; and with their help, it destroys wisdom and confounds the soul.

Shri Purohit Swami

इन्द्रियाँ, मन और बुद्धि इस कामके वास-स्थान कहे गये हैं। यह काम इन- (इन्द्रियाँ, मन और बुद्धि-) के द्वारा ज्ञानको ढककर देहाभिमानी मनुष्यको मोहित करता है।

Swami Ramsukhdas

इन्द्रियाँ,  मन और बुद्धि इसके निवास स्थान कहे जाते हैं;  यह काम इनके द्वारा ही ज्ञान को आच्छादित करके देही पुरुष को मोहित करता है।

Swami Tejomayananda