tataḥ

How it is translated

• then (10)
• thereafter (5)
• thereby (3)
• than that (2)
• from there (2)
• from that (1)
• thus (1)
• because (1)

Every verse

1. 1.13ततः शङ्खाश्च भेर्यश्च पणवानकगोमुखाः।tataḥ śhaṅkhāśhcha bheryaśhcha paṇavānaka-gomukhāḥThen, suddenly, conches, kettledrums, tabors, drums, and cow horns blared forth from the Kaurava side, and the sound was tremendous.Here: thereafter
2. 1.14ततः श्वेतैर्हयैर्युक्ते महति स्यन्दने स्थितौ।tataḥ śhvetairhayairyukte mahati syandane sthitauThen, Madhava (Krishna) and the son of Pandu (Arjuna), seated in the magnificent chariot yoked with white horses, blew divine conches.Here: then
3. 2.33अथ चैत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि।atha chet tvam imaṁ dharmyaṁ saṅgrāmaṁ na kariṣhyasiBut if you will not fight this righteous war, then having abandoned your own duty and reputation, you will incur sin.Here: then
4. 2.36अवाच्यवादांश्च बहून् वदिष्यन्ति तवाहिताः।avāchya-vādānśh cha bahūn vadiṣhyanti tavāhitāḥYour enemies, scoffing at your power, will speak many abusive words—what could be more painful than this?Here: than that
5. 2.38सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ।sukha-duḥkhe same kṛitvā lābhālābhau jayājayauHaving made pleasure and pain, gain and loss, victory and defeat equal, engage in battle for the sake of battle; thus, you shall not incur sin.Here: thereafter
6. 6.22यं लब्ध्वा चापरं लाभं मन्यते नाधिकं ततः।yaṁ labdhvā chāparaṁ lābhaṁ manyate nādhikaṁ tataḥHaving obtained it, he thinks there is no other gain superior to it; established in it, he is not moved even by heavy sorrow.Here: than that
7. 6.26यतो यतो निश्चरति मनश्चञ्चलमस्थिरम्।yato yato niśhcharati manaśh chañchalam asthiramFrom whatever cause the restless and unsteady mind wanders away, let him restrain it from that and bring it under the control of the Self alone.Here: from there
8. 6.43तत्र तं बुद्धिसंयोगं लभते पौर्वदेहिकम्।tatra taṁ buddhi-sanyogaṁ labhate paurva-dehikamThen he comes into contact with the knowledge acquired in his former body and strives even more for perfection, O Arjuna.Here: thereafter
9. 6.45प्रयत्नाद्यतमानस्तु योगी संशुद्धकिल्बिषः।prayatnād yatamānas tu yogī sanśhuddha-kilbiṣhaḥBut the Yogi who strives assiduously, purified of sins and perfected gradually over many births, reaches the highest goal.Here: then
10. 7.22स तया श्रद्धया युक्तस्तस्याराधनमीहते।sa tayā śhraddhayā yuktas tasyārādhanam īhateEndowed with that faith, he engages in the worship of that form and obtains his desired outcome, which is ordained by Me alone.Here: from that
11. 11.4मन्यसे यदि तच्छक्यं मया द्रष्टुमिति प्रभो।manyase yadi tach chhakyaṁ mayā draṣhṭum iti prabhoIf Thou, O Lord, thinkest it possible for me to see it, do Thou, then, O Lord of the Yogis, show me Thy imperishable Self.Here: then
12. 11.9एवमुक्त्वा ततो राजन्महायोगेश्वरो हरिः।evam uktvā tato rājan mahā-yogeśhvaro hariḥSanjaya said, Having thus spoken, O king, the great Lord of Yoga, Hari (Krishna), showed Arjuna His supreme form as the Lord.Here: then
13. 11.14ततः स विस्मयाविष्टो हृष्टरोमा धनञ्जयः।tataḥ sa vismayāviṣhṭo hṛiṣhṭa-romā dhanañjayaḥThen, Arjuna, filled with wonder and his hair standing on end, bowed his head to the God and spoke with palms joined.Here: then
14. 11.40नमः पुरस्तादथ पृष्ठतस्तेnamaḥ purastād atha pṛiṣhṭhatas teSalutations to You in front and behind! Salutations to You on every side! O All! You, infinite in power and prowess, pervade all; therefore You are all.Here: thus
15. 12.9अथ चित्तं समाधातुं न शक्नोषि मयि स्थिरम्।atha chittaṁ samādhātuṁ na śhaknoṣhi mayi sthiramIf you are unable to fix your mind steadily on Me, then seek to reach Me through the yoga of constant practice, O Arjuna.Here: then
16. 12.11अथैतदप्यशक्तोऽसि कर्तुं मद्योगमाश्रितः।athaitad apy aśhakto ’si kartuṁ mad-yogam āśhritaḥIf you are unable to do even this, then, resort to union with Me and renounce the fruits of all actions with self-control.Here: then
17. 13.29समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम्।samaṁ paśhyan hi sarvatra samavasthitam īśhvaramFor he who truly sees the same Lord dwelling everywhere does not destroy the Self by the self; rather, he attains the highest goal.Here: thereby
18. 13.31यदा भूतपृथग्भावमेकस्थमनुपश्यति।yadā bhūta-pṛithag-bhāvam eka-stham anupaśhyatiWhen a person sees all beings as resting in the One and emanating from the One alone, they then become Brahman.Here: thereafter
19. 14.3मम योनिर्महद्ब्रह्म तस्मिन् गर्भं दधाम्यहम्।mama yonir mahad brahma tasmin garbhaṁ dadhāmy ahamMy womb is the great Brahma; in it I place the germ; thence, O Arjuna, is the birth of all beings.Here: thereby
20. 15.4ततः पदं तत्परिमार्गितव्य यस्मिन्गता न निवर्तन्ति भूयः।tataḥ padaṁ tat parimārgitavyaṁThen, that goal should be sought for, to which, having gone, none returns again. I seek refuge in that Primeval Purusha, from whence streamed forth the ancient activity…Here: then
21. 16.20असुरीं योनिमापन्ना मूढा जन्मनि जन्मनि।āsurīṁ yonim āpannā mūḍhā janmani janmaniEntering into demoniacal wombs and deluded, birth after birth, they do not attain Me, thus falling, O Arjuna, into a condition still lower than that.Here: thereafter
22. 16.22एतैर्विमुक्तः कौन्तेय तमोद्वारैस्त्रिभिर्नरः।etair vimuktaḥ kaunteya tamo-dvārais tribhir naraḥA person who is liberated from these three gates of darkness, O Arjuna, practices what is beneficial for them and thus goes to the Supreme Goal.Here: thereby
23. 18.55भक्त्या मामभिजानाति यावान्यश्चास्मि तत्त्वतः।bhaktyā mām abhijānāti yāvān yaśh chāsmi tattvataḥBy devotion, he knows Me in truth, who and what I am; then, having known Me in truth, he immediately enters into the Supreme.Here: then
24. 18.64सर्वगुह्यतमं भूयः श्रृणु मे परमं वचः।sarva-guhyatamaṁ bhūyaḥ śhṛiṇu me paramaṁ vachaḥHear again My supreme word, most secret of all; for you are dearly beloved of Me, I will tell you what is good.Here: because