sā

How it is translated

• that (8)
• with (2)
• along with arrows (1)
• this (1)
• governing principle of the field of matter (1)
• governing principle of the Lord all sacrificial performances (1)
• both (1)
• in a faltering voice (1)

Every verse

1. 1.47एवमुक्त्वाऽर्जुनः संख्ये रथोपस्थ उपाविशत्।evam uktvārjunaḥ saṅkhye rathopastha upāviśhatSanjaya said, Having thus spoken in the midst of the battlefield, Arjuna cast away his bow and arrow and, his mind overwhelmed with sorrow, sat down on the seat of the…Here: along with arrows
2. 2.69या निशा सर्वभूतानां तस्यां जागर्ति संयमी।yā niśhā sarva-bhūtānāṁ tasyāṁ jāgarti sanyamīThat which is night to all beings, in that the self-controlled man is awake; when all beings are awake, that is night for the sage who sees.Here: that
3. 6.19यथा दीपो निवातस्थो नेङ्गते सोपमा स्मृता।yathā dīpo nivāta-stho neṅgate sopamā smṛitāAs a lamp placed in a windless spot does not flicker, so is the Yogi of a controlled mind, who practices Yoga in the Self, compared.Here: this
4. 7.2ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः।jñānaṁ te ’haṁ sa-vijñānam idaṁ vakṣhyāmyaśheṣhataḥI will declare to you in full this knowledge combined with realization, after knowing which nothing else remains to be known here.Here: with
5. 7.30साधिभूताधिदैवं मां साधियज्ञं च ये विदुः।sādhibhūtādhidaivaṁ māṁ sādhiyajñaṁ cha ye viduḥThose who know Me with the Adhibhuta (pertaining to the elements), Adhidaiva (pertaining to the gods), and the Adhiyajna (pertaining to the sacrifice) know Me even at…Here: governing principle of the field of matter
6. 9.10मयाऽध्यक्षेण प्रकृतिः सूयते सचराचरम्।mayādhyakṣheṇa prakṛitiḥ sūyate sa-charācharamUnder Me, as supervisor, Nature produces the moving and the unmoving; therefore, O Arjuna, the world revolves.Here: both
7. 11.7इहैकस्थं जगत्कृत्स्नं पश्याद्य सचराचरम्।ihaika-sthaṁ jagat kṛitsnaṁ paśhyādya sa-charācharamNow, behold, O Arjuna, in this My body, the entire universe centered in one, including the moving and the unmoving, and whatever else you desire to see.Here: with
8. 11.12दिवि सूर्यसहस्रस्य भवेद्युगपदुत्थिता।divi sūrya-sahasrasya bhaved yugapad utthitāIf the splendour of a thousand suns were to blaze out simultaneously in the sky, that would be the splendour of that mighty being.Here: that
9. 11.35एतच्छ्रुत्वा वचनं केशवस्यetach chhrutvā vachanaṁ keśhavasyaSanjaya said, Having heard that speech of Lord Krishna, Arjuna, with joined palms, trembling, prostrated himself, again addressing Krishna in a choked voice, bowing…Here: in a faltering voice
10. 11.51दृष्ट्वेदं मानुषं रूपं तवसौम्यं जनार्दन।dṛiṣhṭvedaṁ mānuṣhaṁ rūpaṁ tava saumyaṁ janārdanaArjuna said, "Having seen this Thy gentle human form, O Krishna, now I am composed and have been restored to my own nature."Here: in my mind
11. 13.7इच्छा द्वेषः सुखं दुःखं सङ्घातश्चेतनाधृतिः।ichchhā dveṣhaḥ sukhaṁ duḥkhaṁ saṅghātaśh chetanā dhṛitiḥDesire, hatred, pleasure, pain, the aggregate (body), intelligence, and fortitude—the field has thus been briefly described with its modifications.Here: with modifications
12. 17.2श्री भगवानुवाचत्रिविधा भवति श्रद्धा देहिनां सा स्वभावजा।śhrī-bhagavān uvāchaThe Blessed Lord said, "There are threefold faiths inherent in the nature of the embodied: the sattvic (pure), the rajasic (passionate), and the tamasic (dark). Hear of…Here: which
13. 18.24यत्तु कामेप्सुना कर्म साहङ्कारेण वा पुनः।yat tu kāmepsunā karma sāhankāreṇa vā punaḥBut that action which is done by one longing for the fulfillment of desires or gain with egotism or with much effort is declared to be Rajasic (passionate).Here: with pride
14. 18.30प्रवृत्तिं च निवृत्तिं च कार्याकार्ये भयाभये।pravṛittiṁ cha nivṛittiṁ cha kāryākārye bhayābhayeThe intellect which knows the path of work and renunciation, what should be done and what should not be done, fear and fearlessness, bondage and liberation—that…Here: that
15. 18.31यया धर्ममधर्मं च कार्यं चाकार्यमेव च।yayā dharmam adharmaṁ cha kāryaṁ chākāryam eva chaThat by which one wrongly understands dharma and adharma, and also what ought to be done and what ought not to be done—that intellect, O Arjuna, is rajasic (passionate).Here: that
16. 18.32अधर्मं धर्ममिति या मन्यते तमसाऽऽवृता।adharmaṁ dharmam iti yā manyate tamasāvṛitāThat intellect, O Arjuna, which is enveloped in darkness and sees Adharma as Dharma and all things perverted, is Tamasic (dark).Here: that
17. 18.33धृत्या यया धारयते मनःप्राणेन्द्रियक्रियाः।dhṛityā yayā dhārayate manaḥ-prāṇendriya-kriyāḥThe unwavering firmness, through which Yoga restrains the functions of the mind, life-force, and senses—that firmness, O Arjuna, is Sattvic (pure).Here: that
18. 18.34यया तु धर्मकामार्थान् धृत्या धारयतेऽर्जुन।yayā tu dharma-kāmārthān dhṛityā dhārayate ‘rjunaBut that, O Arjuna, by which one holds fast to Dharma (duty), enjoyment of pleasures, and earning of wealth, on account of attachment and desire for reward—that…Here: that
19. 18.35यया स्वप्नं भयं शोकं विषादं मदमेव च।yayā svapnaṁ bhayaṁ śhokaṁ viṣhādaṁ madam eva chaThat firmness, O Arjuna, by which a stupid man does not abandon sleep, fear, grief, despair, and conceit, is Tamasic.Here: that
20. 18.48सहजं कर्म कौन्तेय सदोषमपि न त्यजेत्।saha-jaṁ karma kaunteya sa-doṣham api na tyajetOne should not, O Arjuna, abandon the duty to which one is born, though it may be faulty; for, all undertakings are enveloped by evil, just as fire is by smoke.Here: with defects