Desire, hatred, pleasure, pain, the aggregate (body), intelligence, and fortitude—the field has thus been briefly described with its modifications.

Swami Sivananda

Desire, repulsion, happiness, sorrow, the aggregate (of body and organs), sentience, fortitude—this field, together with its modifications, has been spoken of briefly.

Swami Gambirananda

Follows the commentary of Shankara (Advaita).

Desire, hatred, pleasure, and pain, and the combination that constitutes the basis of consciousness—or the individual self—have been briefly described here, along with their modifications.

Swami Adidevananda

Follows the commentary of Ramanuja (Vishishtadvaita).

The desire, the hatred, the pleasure, the pain, the aggregate, the sensibility, and the feeling of satisfaction (or self-find): This, together with its modifications, is collectively called 'the Field'.

Dr. S. Sankaranarayan

Follows the commentary of Abhinavagupta (Kashmir Shaivism).

Desire, aversion, pleasure, pain, sympathy, vitality, and the persistent clinging to life—these are, in brief, the constituents of changing matter.

Shri Purohit Swami

इच्छा, द्वेष, सुख, दुःख, संघात, चेतना (प्राणशक्ति) और धृति -- इन विकारोंसहित यह क्षेत्र संक्षेपसे कहा गया है।

Swami Ramsukhdas

इच्छा, द्वेष, सुख, दुख, संघात (स्थूलदेह), चेतना (अन्त:करण की चेतन वृत्ति) तथा धृति -  इस प्रकार यह क्षेत्र विकारों के सहित संक्षेप में कहा गया है।

Swami Tejomayananda