Sārathi

Word

mama

Used in 24 verses of the Bhagavad Gita.

How it is translated

Every verse

  1. 1.7अस्माकं तु विशिष्टा ये तान्निबोध द्विजोत्तम।asmākaṁ tu viśhiṣhṭā ye tānnibodha dwijottamaKnow also, O best among the twice-born! the names of those who are the most distinguished amongst ourselves, the leaders of my army; these I name to you for your…Here: our
  2. 1.29सीदन्ति मम गात्राणि मुखं च परिशुष्यति।sīdanti mama gātrāṇi mukhaṁ cha pariśhuṣhyatiMy limbs fail, my mouth is parched, my body quivers, and my hair stands on end.Here: my
  3. 2.8न हि प्रपश्यामि ममापनुद्याna hi prapaśhyāmi mamāpanudyādI do not see that this sorrow that burns up my senses would be removed, even if I were to attain prosperous and unrivaled dominion on earth or lordship over the gods.Here: my
  4. 3.23यदि ह्यहं न वर्तेयं जातु कर्मण्यतन्द्रितः।yadi hyahaṁ na varteyaṁ jātu karmaṇyatandritaḥFor, should I not ever engage myself in action, unwearied, people would in every way follow my path, O Arjuna.Here: my
  5. 4.11ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम्।ye yathā māṁ prapadyante tāns tathaiva bhajāmyahamIn whatever way men approach Me, even so do I reward them; My path do men tread in all ways, O Arjuna.Here: my
  6. 7.14दैवी ह्येषा गुणमयी मम माया दुरत्यया।daivī hyeṣhā guṇa-mayī mama māyā duratyayāVerily, this divine illusion of Mine, composed of the three qualities, is difficult to cross over; those who take refuge in Me alone, can cross over this illusion.Here: my
  7. 7.17तेषां ज्ञानी नित्ययुक्त एकभक्ितर्विशिष्यते।teṣhāṁ jñānī nitya-yukta eka-bhaktir viśhiṣhyateOf them, the wise who are ever steadfast and devoted to the One, excel; for I am exceedingly dear to the wise, and they are dear to Me.Here: to me
  8. 7.24अव्यक्तं व्यक्ितमापन्नं मन्यन्ते मामबुद्धयः।avyaktaṁ vyaktim āpannaṁ manyante mām abuddhayaḥThe foolish think of Me, the Unmanifest, as having manifestation, not knowing My higher, immutable, and most excellent nature.Here: my
  9. 8.21अव्यक्तोऽक्षर इत्युक्तस्तमाहुः परमां गतिम्।avyakto ’kṣhara ityuktas tam āhuḥ paramāṁ gatimWhat is known as the Unmanifested and the Imperishable, That is said to be the highest goal. Those who reach It do not return (to this Samsara). That is My supreme abode…Here: my
  10. 9.5न च मत्स्थानि भूतानि पश्य मे योगमैश्वरम्।na cha mat-sthāni bhūtāni paśhya me yogam aiśhwaramNor do beings exist in Me (in reality); behold, My divine Yoga, which supports all beings, but does not dwell in them, is My Self, the efficient cause of beings.Here: my
  11. 9.11अवजानन्ति मां मूढा मानुषीं तनुमाश्रितम्।avajānanti māṁ mūḍhā mānuṣhīṁ tanum āśhritamFools disregard Me, clad in human form, not knowing My higher Being as the great Lord of all beings.Here: my
  12. 10.7एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः।etāṁ vibhūtiṁ yogaṁ cha mama yo vetti tattvataḥHe who truly knows these manifold manifestations of My Being and this Yoga-power of Mine, becomes established in unshakable Yoga; there is no doubt about it.Here: my
  13. 10.40नान्तोऽस्ति मम दिव्यानां विभूतीनां परंतप।nānto ’sti mama divyānāṁ vibhūtīnāṁ parantapaThere is no end to My divine glories, O Arjuna, but this is a brief statement by Me of the particulars of My divine glory.Here: my
  14. 10.41यद्यद्विभूतिमत्सत्त्वं श्रीमदूर्जितमेव वा।yad yad vibhūtimat sattvaṁ śhrīmad ūrjitam eva vāWhatever being there is glorious, prosperous, or powerful, know that to be a manifestation of a part of My splendor.Here: my
  15. 11.1मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम्।mad-anugrahāya paramaṁ guhyam adhyātma-sanjñitamArjuna said, By this explanation of the highest secret concerning the Self which Thou hast spoken, for the sake of blessing me, my delusion has been dispelled.Here: my
  16. 11.7इहैकस्थं जगत्कृत्स्नं पश्याद्य सचराचरम्।ihaika-sthaṁ jagat kṛitsnaṁ paśhyādya sa-charācharamNow, behold, O Arjuna, in this My body, the entire universe centered in one, including the moving and the unmoving, and whatever else you desire to see.Here: my
  17. 11.49मा ते व्यथा मा च विमूढभावोmā te vyathā mā cha vimūḍha-bhāvoDo not be afraid, nor be bewildered on seeing such a terrible form of Mine; with your fear dispelled and with a gladdened heart, now behold again this former form of…Here: of mine
  18. 11.52सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम।su-durdarśham idaṁ rūpaṁ dṛiṣhṭavān asi yan mamaThe Blessed Lord said, "It is very hard indeed to see this form of Mine which thou hast seen; even the gods are ever longing to behold it."Here: of mine
  19. 13.3क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत।kṣhetra-jñaṁ chāpi māṁ viddhi sarva-kṣhetreṣhu bhārataDo thou also know Me as the knower of the field in all fields, O Arjuna. Knowledge of both the field and the knower of the field is considered by Me to be the knowledge.Here: my
  20. 14.2इदं ज्ञानमुपाश्रित्य मम साधर्म्यमागताः।idaṁ jñānam upāśhritya mama sādharmyam āgatāḥThose who, having taken refuge in this knowledge, have attained unity with Me, are neither born at the time of creation nor disturbed at the time of dissolution.Here: mine
  21. 14.3मम योनिर्महद्ब्रह्म तस्मिन् गर्भं दधाम्यहम्।mama yonir mahad brahma tasmin garbhaṁ dadhāmy ahamMy womb is the great Brahma; in it I place the germ; thence, O Arjuna, is the birth of all beings.Here: my
  22. 15.6न तद्भासयते सूर्यो न शशाङ्को न पावकः।na tad bhāsayate sūryo na śhaśhāṅko na pāvakaḥNeither does the sun illuminate there, nor the moon, nor the fire; having gone there, they do not return; that is My supreme abode.Here: mine
  23. 15.7ममैवांशो जीवलोके जीवभूतः सनातनः।mamaivānśho jīva-loke jīva-bhūtaḥ sanātanaḥAn eternal portion of Myself having become a living soul in the world of life, draws to itself the five senses, with the mind as the sixth, abiding in Nature.Here: my
  24. 18.78यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः।yatra yogeśhvaraḥ kṛiṣhṇo yatra pārtho dhanur-dharaḥWherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my…Here: my opinion