Chapter 10: Vibhooti Yoga, verse 40
नान्तोऽस्ति मम दिव्यानां विभूतीनां परंतप।
एष तूद्देशतः प्रोक्तो विभूतेर्विस्तरो मया ॥
Say itnānto ’sti mama divyānāṁ vibhūtīnāṁ parantapa
eṣha tūddeśhataḥ prokto vibhūter vistaro mayā
Translation
There is no end to My divine glories, O Arjuna, but this is a brief statement by Me of the particulars of My divine glory.
Swami Sivananda
O destroyer of enemies, there is no limit to My divine manifestations. This description of My manifestations, however, has been stated by Me as an illustration.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
There is no limit to My divine manifestations. Here, I have briefly described the extent of such manifestations.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
O scorcher of foes! There is no end to My extraordinary manifesting power. The above details of My manifesting power have been declared by Me only as examples.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
O Arjuna! The aspects of My divine life are endless; I have mentioned only a few as an example.
Shri Purohit Swami
हे परंतप अर्जुन ! मेरी दिव्य विभूतियोंका अन्त नहीं है। मैंने तुम्हारे सामने अपनी विभूतियोंका जो विस्तार कहा है, यह तो केवल संक्षेपसे कहा है।
Swami Ramsukhdas
हे परन्तप ! मेरी दिव्य विभूतियों का अन्त नहीं है; अपनी विभूतियों का यह विस्तार मैंने एक देश से अर्थात् संक्षेप में कहा है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.