Chapter 15: Purushottama Yoga, verse 7
ममैवांशो जीवलोके जीवभूतः सनातनः।
मनःषष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥
Say itmamaivānśho jīva-loke jīva-bhūtaḥ sanātanaḥ
manaḥ-ṣhaṣhṭhānīndriyāṇi prakṛiti-sthāni karṣhati
Translation
An eternal portion of Myself having become a living soul in the world of life, draws to itself the five senses, with the mind as the sixth, abiding in Nature.
Swami Sivananda
It is indeed a part of Mine that, becoming the eternal individual soul in the region of living beings, draws the organs, which have the mind as their sixth, and which abide in Nature.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
An everlasting part of Myself, having become the bound self in the world of life, attracts the senses, of which the mind is the sixth, and which abide in Prakriti.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
A portion of My own Self, having become the eternal individual Soul in the world of the living beings, draws [into service] the sense organs, of which the sixth is the mind, and which rest in Prakriti.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
It is only a very small part of My Eternal Self, which is the life of the universe, that draws around itself the six senses, with the mind being the last, which have their source in Nature.
Shri Purohit Swami
इस संसारमें जीव बना हुआ आत्मा मेरा ही सनातन अंश है; परन्तु वह प्रकृतिमें स्थित मन और पाँचों इन्द्रियोंको आकर्षित करता है (अपना मान लेता है)।
Swami Ramsukhdas
इस जीव लोक में मेरा ही एक सनातन अंश जीव बना है। वह प्रकृति में स्थित हुआ (देहत्याग के समय) पाँचो इन्द्रियों तथा मन को अपनी ओर खींच लेता है अर्थात् उन्हें एकत्रित कर लेता है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.