Chapter 2: Sankhya Yoga, verse 8
न हि प्रपश्यामि ममापनुद्या
द्यच्छोकमुच्छोषणमिन्द्रियाणाम्।
अवाप्य भूमावसपत्नमृद्धम्
राज्यं सुराणामपि चाधिपत्यम् ॥
Say itna hi prapaśhyāmi mamāpanudyād
yach-chhokam uchchhoṣhaṇam-indriyāṇām
avāpya bhūmāv-asapatnamṛiddhaṁ
rājyaṁ surāṇāmapi chādhipatyam
Translation
I do not see that this sorrow that burns up my senses would be removed, even if I were to attain prosperous and unrivaled dominion on earth or lordship over the gods.
Swami Sivananda
For I do not see anything that, even after acquiring on this earth a prosperous kingdom free from enemies and even sovereignty over the gods, can remove my sorrow that is blasting the senses.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Even if I were to win unchallenged sovereignty of a prosperous earth or even lordship over the Devas, I do not feel that it would dispel the grief that withers up my senses.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
I do not clearly see what would drive out my grief, the scorcher of my senses, even after achieving a prosperous and unrivaled kingship on this earth and also the overlordship of the gods in the heavens.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
For even if I were to attain the monarchy of the visible world, or the sovereignty over the invisible world, it would not drive away the anguish that is now paralyzing my senses.
Shri Purohit Swami
पृथ्वीपर धन-धान्य-समृद्ध और शत्रुरहित राज्य तथा स्वर्गमें देवताओंका आधिपत्य मिल जाय तो भी इन्द्रियोंको सुखानेवाला मेरा जो शोक है, वह दूर हो जाय - ऐसा मैं नहीं देखता हूँ।
Swami Ramsukhdas
पृथ्वी पर निष्कण्टक समृद्ध राज्य को और देवताओं के स्वामित्व को प्राप्त होकर भी मैं उस उपाय को नहीं देखता हूँ, जो मेरी इन्द्रियों को सुखाने वाले इस शोक को दूर कर सके।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.