Word

asya

Used in 17 verses of the Bhagavad Gita.

How it is translated

of this (6)
this (3)
of it (1)
person’s (1)
his (1)
of that (1)
of that person (1)
for him (1)

Every verse

2.17अविनाशि तु तद्विद्धि येन सर्वमिदं ततम्।avināśhi tu tadviddhi yena sarvam idaṁ tatamKnow that to be indestructible, by which all this is pervaded. No one can cause the destruction of that, the Imperishable.Here: of it
2.40नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते।nehābhikrama-nāśho ’sti pratyavāyo na vidyateIn this, there is no loss of effort, nor is there any harm produced, nor any transgression. Even a little of this knowledge protects one from great fear.Here: of this
2.59विषया विनिवर्तन्ते निराहारस्य देहिनः।viṣhayā vinivartante nirāhārasya dehinaḥThe objects of the senses turn away from the abstinent man, leaving the longing behind; but his longing also turns away upon seeing the Supreme.Here: person’s
2.65प्रसादे सर्वदुःखानां हानिरस्योपजायते।prasāde sarva-duḥkhānāṁ hānir asyopajāyateIn that peace, all pains are destroyed; for the intellect of the tranquil-minded soon becomes steady.Here: his
2.67इन्द्रियाणां हि चरतां यन्मनोऽनुविधीयते।indriyāṇāṁ hi charatāṁ yan mano ’nuvidhīyateFor the mind, which follows in the wake of the wandering senses, carries away his discrimination, as the wind carries away a boat on the waters.Here: of that
3.18नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन।naiva tasya kṛitenārtho nākṛiteneha kaśhchanaFor him, there is no interest whatsoever in what is done or not done; nor does he depend on any being for any purpose.Here: of that person
3.34इन्द्रियस्येन्द्रियस्यार्थे रागद्वेषौ व्यवस्थितौ।indriyasyendriyasyārthe rāga-dveṣhau vyavasthitauAttachment and aversion for the objects of the senses abide in the senses; let no one come under their sway; for, they are his enemies.Here: for him
3.40इन्द्रियाणि मनो बुद्धिरस्याधिष्ठानमुच्यते।indriyāṇi mano buddhir asyādhiṣhṭhānam uchyateThe senses, the mind, and the intellect are said to be its seat; through these, it deludes the embodied one, veiling their wisdom.Here: of this
6.39एतन्मे संशयं कृष्ण छेत्तुमर्हस्यशेषतः।etan me sanśhayaṁ kṛiṣhṇa chhettum arhasyaśheṣhataḥO Krishna, please completely dispel this doubt of mine, for it is not possible for anyone but You to do so.Here: this
9.3अश्रद्दधानाः पुरुषा धर्मस्यास्य परन्तप।aśhraddadhānāḥ puruṣhā dharmasyāsya parantapaThose who have no faith in this Dharma, O Parantapa, return to the path of this world without attaining Me.Here: this
9.17पिताऽहमस्य जगतो माता धाता पितामहः।pitāham asya jagato mātā dhātā pitāmahaḥI am the father of this world, the mother, the dispenser of the fruits of actions, and the grandfather; the one thing to be known, the purifier, the sacred monosyllable…Here: of this
11.18त्वमक्षरं परमं वेदितव्यंtvam akṣharaṁ paramaṁ veditavyaṁYou are the Imperishable, the Supreme Being, worthy of being known. You are the great treasure-house of this universe; You are the imperishable protector of the eternal…Here: of this
11.38त्वमादिदेवः पुरुषः पुराणtvam ādi-devaḥ puruṣhaḥ purāṇasYou are the primal God, the ancient Purusha, the supreme refuge of this universe, the knower, the knowable, and the supreme Abode. Through You, the universe is pervaded…Here: of (this)
11.43पितासि लोकस्य चराचरस्यpitāsi lokasya charācharasyaThou art the Father of this world, both moving and unmoving. Thou art to be adored by this world; Thou, the greatest Guru; for none exists who is equal to Thee; how then…Here: of this
11.52सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम।su-durdarśham idaṁ rūpaṁ dṛiṣhṭavān asi yan mamaThe Blessed Lord said, "It is very hard indeed to see this form of Mine which thou hast seen; even the gods are ever longing to behold it."Here: this
13.22पुरुषः प्रकृतिस्थो हि भुङ्क्ते प्रकृतिजान्गुणान्।puruṣhaḥ prakṛiti-stho hi bhuṅkte prakṛiti-jān guṇānThe soul seated in Nature experiences the qualities born of Nature; attachment to the qualities is the cause of its birth in good and evil wombs.Here: of its
15.3न रूपमस्येह तथोपलभ्यते नान्तो न चादिर्न च संप्रतिष्ठा।na rūpam asyeha tathopalabhyateIts form is not perceived here as such, nor its end, origin, foundation, or resting place; having cut asunder this firmly rooted peepul tree with the strong axe of…Here: of this