Chapter 2: Sankhya Yoga, verse 67
इन्द्रियाणां हि चरतां यन्मनोऽनुविधीयते।
तदस्य हरति प्रज्ञां वायुर्नावमिवाम्भसि ॥
Say itindriyāṇāṁ hi charatāṁ yan mano ’nuvidhīyate
tadasya harati prajñāṁ vāyur nāvam ivāmbhasi
Translation
For the mind, which follows in the wake of the wandering senses, carries away his discrimination, as the wind carries away a boat on the waters.
Swami Sivananda
For, the mind which follows in the wake of the wandering senses carries away his wisdom like a boat on the waters.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
For, when the mind follows the senses, experiencing their objects, his understanding is carried away by them, just as the wind carries away a ship on the waters.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
That mind, which is directed to follow the wandering sense-organs—that mind carries away his knowledge just as the wind carries away a ship on the waters.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
As a ship at sea is tossed by the tempest, so the reason is carried away by the mind when preyed upon by straying senses.
Shri Purohit Swami
अपने-अपने विषयोंमें विचरती हुई इन्द्रियोंमेंसे एक ही इन्द्रिय जिस मनको अपना अनुगामी बना लेती है, वह अकेला मन जलमें नौकाको वायुकी तरह इसकी बुद्धिको हर लेता है।
Swami Ramsukhdas
जल में वायु जैसे नाव को हर लेता है वैसे ही विषयों में विरचती हुई इन्द्रियों के बीच में जिस इन्द्रिय का अनुकरण मन करता है? वह एक ही इन्द्रिय इसकी प्रज्ञा को हर लेती है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.