The objects of the senses turn away from the abstinent man, leaving the longing behind; but his longing also turns away upon seeing the Supreme.

Swami Sivananda

The objects recede from an abstinent person, except for the taste for them. Even this taste falls away after realization of the Absolute.

Swami Gambirananda

Follows the commentary of Shankara (Advaita).

The objects of the senses, except for the pleasure they bring, turn away from the abstinent dweller in the body. Even the pleasure turns away from him when the Self, which is supreme over the senses, is seen.

Swami Adidevananda

Follows the commentary of Ramanuja (Vishishtadvaita).

Leaving their taste behind, the sense-objects retreat from the embodied one who abstains from food; his taste too disappears when he beholds the Supreme.

Dr. S. Sankaranarayan

Follows the commentary of Abhinavagupta (Kashmir Shaivism).

The objects of sense turn away from him who is abstinent. Even the taste for them is lost in him who has seen the Truth.

Shri Purohit Swami

निराहारी (इन्द्रियोंको विषयोंसे हटानेवाले) मनुष्यके भी विषय तो निवृत्त हो जाते हैं, पर रस निवृत्त नहीं होता। परन्तु इस स्थितप्रज्ञ मनुष्यका तो रस भी परमात्मतत्त्वका अनुभव होनेसे निवृत्त हो जाता है।

Swami Ramsukhdas

निराहारी देही पुरुष से विषय तो निवृत्त (दूर) हो जाते हैं? परन्तु (उनके प्रति) राग नहीं परम तत्व को देखने पर इस (पुरुष) का राग भी निवृत्त हो जाता है।

Swami Tejomayananda