Chapter 13: Ksetra Ksetrajna Vibhaaga Yoga, verse 22
पुरुषः प्रकृतिस्थो हि भुङ्क्ते प्रकृतिजान्गुणान्।
कारणं गुणसङ्गोऽस्य सदसद्योनिजन्मसु ॥
Say itpuruṣhaḥ prakṛiti-stho hi bhuṅkte prakṛiti-jān guṇān
kāraṇaṁ guṇa-saṅgo ’sya sad-asad-yoni-janmasu
Translation
The soul seated in Nature experiences the qualities born of Nature; attachment to the qualities is the cause of its birth in good and evil wombs.
Swami Sivananda
Since the soul is seated in Nature, therefore it experiences the qualities born of Nature. Contact with the qualities is the cause of its births in good and evil wombs.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
(a) Indeed, the self seated in Prakrti experiences the Gunas born of Prakrti.
(b) Its attachment to these Gunas is the cause of birth in good and evil wombs.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
For, the soul, seated on the material cause, enjoys the strands born of the material cause; His attachment to the strands is the cause of his births in good and evil wombs.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
God, dwelling in the heart of Nature, experiences the qualities that Nature brings forth; and His affinity towards these qualities is the reason for His living in a good or evil body.
Shri Purohit Swami
प्रकृतिमें स्थित पुरुष ही प्रकृतिजन्य गुणोंका भोक्ता बनता है और गुणोंका सङ्ग ही उसके ऊँच-नीच योनियोंमें जन्म लेनेका कारण बनता है।
Swami Ramsukhdas
प्रकृति में स्थित पुरुष प्रकृति से उत्पन्न गुणों को भोगता है। इन गुणों का संग ही इस पुरुष (जीव) के शुभ और अशुभ योनियों में जन्म लेने का कारण है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.