Chapter 18: Moksha Sanyaas Yoga, verse 42
शमो दमस्तपः शौचं क्षान्तिरार्जवमेव च।
ज्ञानं विज्ञानमास्तिक्यं ब्रह्मकर्म स्वभावजम् ॥
Say itśhamo damas tapaḥ śhauchaṁ kṣhāntir ārjavam eva cha
jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam
Translation
Serenity, self-restraint, austerity, purity, forgiveness, and uprightness, as well as knowledge, realization, and belief in God, are the duties of Brahmanas, born of their own nature.
Swami Sivananda
The natural duties of the Brahmanas are the control of the internal and external organs, austerity, purity, forgiveness, straightforwardness, knowledge, as well as wisdom [Knowledge refers to the understanding of subjects presented by the scriptures; wisdom means making them matters of one's own experience.], and faith.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
The control of the senses and mind, austerity, purity, forbearance, uprightness, knowledge, special knowledge, and faith—all these constitute the duty of a Brahmana, born of his inherent nature.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
Quietude, self-control, purity, forbearance, straightforwardness, knowledge, wisdom, and faith in another world are the duties of the Brahmanas, born of their nature.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Serenity, self-restraint, austerity, purity, forgiveness, uprightness, knowledge, wisdom, and faith in God—these constitute the duty of a spiritual teacher.
Shri Purohit Swami
मनका निग्रह करना इन्द्रियोंको वशमें करना; धर्मपालनके लिये कष्ट सहना; बाहर-भीतरसे शुद्ध रहना; दूसरोंके अपराधको क्षमा करना; शरीर, मन आदिमें सरलता रखना; वेद, शास्त्र आदिका ज्ञान होना; यज्ञविधिको अनुभवमें लाना; और परमात्मा, वेद आदिमें आस्तिक भाव रखना -- ये सब-के-सब ब्राह्मणके स्वाभाविक कर्म हैं।
Swami Ramsukhdas
शम, दम, तप, शौच, क्षान्ति, आर्जव, ज्ञान, विज्ञान और आस्तिक्य - ये ब्राह्मण के स्वाभाविक कर्म हैं।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.