Chapter 5: Karma Sanyasa Yoga, verse 29
भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम्।
सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति ॥
Say itbhoktāraṁ yajña-tapasāṁ sarva-loka-maheśhvaram
suhṛidaṁ sarva-bhūtānāṁ jñātvā māṁ śhāntim ṛichchhati
Translation
He who knows Me as the enjoyer of sacrifices and austerities, the great Lord of all the worlds, and the friend of all beings, attains peace.
Swami Sivananda
One attains peace by knowing Me, who am the great Lord of all the worlds, the enjoyer of sacrifices and austerities, and the friend of all creatures.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Knowing Me as the enjoyer of all sacrifices and austerities, as the Supreme Lord of all worlds, as the Friend of every being, he attains peace.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
There is no such translation for this shloka.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Knowing Me as the One who gladly receives all offerings of austerity and sacrifice, as the Mighty Ruler of all the Worlds and the Friend of all beings, he passes to Eternal Peace.
Shri Purohit Swami
भक्त मुझे सब यज्ञों और तपोंका भोक्ता, सम्पूर्ण लोकोंका महान् ईश्वर तथा सम्पूर्ण प्राणियोंका सुहृद् (स्वार्थरहित दयालु और प्रेमी) जानकर शान्तिको प्राप्त हो जाता है।
Swami Ramsukhdas
(साधक भक्त) मुझे यज्ञ और तपों का भोक्ता और सम्पूर्ण लोकों का महान् ईश्वर तथा भूतमात्र का सुहृद् (मित्र) जानकर शान्ति को प्राप्त होता है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.