ye

How it is translated

• who (17)
• those (4)
• whatever (2)
• those who (2)
• which (1)
• these (1)

Every verse

1. 1.7अस्माकं तु विशिष्टा ये तान्निबोध द्विजोत्तम।asmākaṁ tu viśhiṣhṭā ye tānnibodha dwijottamaKnow also, O best among the twice-born! the names of those who are the most distinguished amongst ourselves, the leaders of my army; these I name to you for your…Here: who
2. 1.23योत्स्यमानानवेक्षेऽहं य एतेऽत्र समागताः।yotsyamānān avekṣhe ’haṁ ya ete ’tra samāgatāḥFor I desire to observe those who are assembled here to fight, wishing to please in battle the evil-minded Duryodhana—the son of Dhritarashtra.Here: who
3. 3.13यज्ञशिष्टाशिनः सन्तो मुच्यन्ते सर्वकिल्बिषैः।yajña-śhiṣhṭāśhinaḥ santo muchyante sarva-kilbiṣhaiḥThe righteous who eat the remnants of the sacrifice are freed from all sins; but those sinful ones who cook food solely for their own sake indeed consume sin.Here: who
4. 3.31ये मे मतमिदं नित्यमनुतिष्ठन्ति मानवाः।ye me matam idaṁ nityam anutiṣhṭhanti mānavāḥThose who constantly practice this teaching of Mine with faith and without caviling, they too are freed from actions.Here: who
5. 3.32ये त्वेतदभ्यसूयन्तो नानुतिष्ठन्ति मे मतम्।ye tvetad abhyasūyanto nānutiṣhṭhanti me matamBut those who criticize My teaching and do not practice it, deprived of all knowledge and lacking discernment, know them to be doomed to destruction.Here: those
6. 4.11ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम्।ye yathā māṁ prapadyante tāns tathaiva bhajāmyahamIn whatever way men approach Me, even so do I reward them; My path do men tread in all ways, O Arjuna.Here: who
7. 5.22ये हि संस्पर्शजा भोगा दुःखयोनय एव ते।ye hi sansparśha-jā bhogā duḥkha-yonaya eva teThe enjoyments that arise from contact are only sources of pain, for they have a beginning and an end, O Arjuna; the wise do not rejoice in them.Here: which
8. 7.12ये चैव सात्त्विका भावा राजसास्तामसाश्च ये।ye chaiva sāttvikā bhāvā rājasās tāmasāśh cha yeWhatever beings (and objects) that are pure, active, and inert, know that they proceed from Me. They are in Me, yet I am not in them.Here: whatever
9. 7.14दैवी ह्येषा गुणमयी मम माया दुरत्यया।daivī hyeṣhā guṇa-mayī mama māyā duratyayāVerily, this divine illusion of Mine, composed of the three qualities, is difficult to cross over; those who take refuge in Me alone, can cross over this illusion.Here: who
10. 7.29जरामरणमोक्षाय मामाश्रित्य यतन्ति ये।jarā-maraṇa-mokṣhāya mām āśhritya yatanti yeThose who strive for liberation from old age and death, taking refuge in Me, realize in full that Brahman, the whole knowledge of the Self, and all action.Here: who
11. 7.30साधिभूताधिदैवं मां साधियज्ञं च ये विदुः।sādhibhūtādhidaivaṁ māṁ sādhiyajñaṁ cha ye viduḥThose who know Me with the Adhibhuta (pertaining to the elements), Adhidaiva (pertaining to the gods), and the Adhiyajna (pertaining to the sacrifice) know Me even at…Here: who
12. 9.22अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते।ananyāśh chintayanto māṁ ye janāḥ paryupāsateFor those men who worship Me alone, thinking of no one else, for those ever-united, I secure what they have not already possessed and preserve what they already possess.Here: those who
13. 9.23येऽप्यन्यदेवता भक्ता यजन्ते श्रद्धयाऽन्विताः।ye ’pyanya-devatā-bhaktā yajante śhraddhayānvitāḥEven those devotees who, endowed with faith, worship other gods, worship Me alone, O Arjuna, but by the wrong method.Here: those who
14. 9.29समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः।samo ’haṁ sarva-bhūteṣhu na me dveṣhyo ’sti na priyaḥI am the same to all beings; there is none hateful or dear to Me; but those who worship Me with devotion are in Me, and I am also in them.Here: who
15. 9.32मां हि पार्थ व्यपाश्रित्य येऽपि स्युः पापयोनयः।māṁ hi pārtha vyapāśhritya ye ’pi syuḥ pāpa-yonayaḥFor, taking refuge in Me, they who, O Arjuna, may be of a sinful birth—women, Vaisyas, and Sudras—attain the Supreme Goal.Here: who
16. 11.22रुद्रादित्या वसवो ये च साध्याrudrādityā vasavo ye cha sādhyāThe Rudras, Adityas, Vasus, Sadhyas, Visvedevas, the two Asvins, Maruts, the Manus, and the hosts of celestial singers, Yakshas, demons, and the perfected ones, all look…Here: these
17. 11.32कालोऽस्मि लोकक्षयकृत्प्रवृद्धोkālo ’smi loka-kṣhaya-kṛit pravṛiddhoThe Blessed Lord said, "I am the full-grown, world-destroying Time, now engaged in destroying the worlds. Even without you, none of the warriors arrayed in the hostile…Here: who
18. 12.1अर्जुन उवाचएवं सततयुक्ता ये भक्तास्त्वां पर्युपासते।arjuna uvāchaArjuna said, "Which of them are better versed in Yoga—those who steadfastly worship You, or those who worship the imperishable and the unmanifested?"Here: those
19. 12.2श्री भगवानुवाचमय्यावेश्य मनो ये मां नित्ययुक्ता उपासते।śhrī-bhagavān uvāchaThe Blessed Lord said, "In My opinion, those who fix their minds on Me, worship Me ever steadfastly, and are endowed with supreme faith, are the best in Yoga."Here: those
20. 12.3ये त्वक्षरमनिर्देश्यमव्यक्तं पर्युपासते।ye tv akṣharam anirdeśhyam avyaktaṁ paryupāsateThose who worship the imperishable, the indefinable, the unmanifest, the omnipresent, the unthinkable, the immovable, and the eternal.Here: who
21. 12.6ये तु सर्वाणि कर्माणि मयि संन्यस्य मत्पराः।ye tu sarvāṇi karmāṇi mayi sannyasya mat-paraḥBut to those who worship Me, renouncing all actions in Me, regarding Me as the supreme goal, meditating on Me with single-minded yoga.Here: who
22. 12.20ये तु धर्म्यामृतमिदं यथोक्तं पर्युपासते।ye tu dharmyāmṛitam idaṁ yathoktaṁ paryupāsateThey who follow this immortal Dharma, endowed with faith and regarding Me as their supreme goal, are exceedingly dear to Me.Here: who
23. 13.35क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा।kṣhetra-kṣhetrajñayor evam antaraṁ jñāna-chakṣhuṣhāThey who, by the eye of knowledge, perceive the distinction between the field and its knower, as well as the liberation from the Nature of being, go to the Supreme.Here: who
24. 17.1अर्जुन उवाचये शास्त्रविधिमुत्सृज्य यजन्ते श्रद्धयाऽन्विताः।arjuna uvāchaArjuna said, "What is the condition of those who, disregarding the injunctions of the scriptures, perform sacrifice with faith—is it Sattva, Rajas, or Tamas, O Krishna?"Here: who
25. 17.5अशास्त्रविहितं घोरं तप्यन्ते ये तपो जनाः।aśhāstra-vihitaṁ ghoraṁ tapyante ye tapo janāḥThose men who practice terrific austerities not prescribed by the scriptures, given to hypocrisy and egoism, driven by the force of lust and attachment.Here: who