Chapter 11: Vishwaroopa Darshana Yoga, verse 32
श्री भगवानुवाच śhrī-bhagavān uvācha
कालोऽस्मि लोकक्षयकृत्प्रवृद्धो
लोकान्समाहर्तुमिह प्रवृत्तः।
ऋतेऽपि त्वां न भविष्यन्ति सर्वे
येऽवस्थिताः प्रत्यनीकेषु योधाः ॥
Say itkālo ’smi loka-kṣhaya-kṛit pravṛiddho
lokān samāhartum iha pravṛittaḥ
ṛite ’pi tvāṁ na bhaviṣhyanti sarve
ye ’vasthitāḥ pratyanīkeṣhu yodhāḥ
Translation
The Blessed Lord said, "I am the full-grown, world-destroying Time, now engaged in destroying the worlds. Even without you, none of the warriors arrayed in the hostile armies will live."
Swami Sivananda
The Blessed Lord said, "I am the world-destroying Time, grown in stature and now engaged in annihilating the creatures. Even without you, all the warriors arrayed in the confronting armies will cease to exist!"
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
The Lord said, "I am the world-destroying Time. Manifesting myself fully, I have begun to destroy the worlds here. Even without you, none of the warriors arrayed in the hostile ranks will survive."
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
The Bhagavat said, "I am Time, the world-destroyer, engaged here in withdrawing the worlds that are overgrown. Even without you (your fighting), all the warriors standing in the rival armies would cease to be."
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Lord Shri Krishna replied: I have shown myself to you as the Destroyer who lays waste the world and whose purpose is destruction. In spite of your efforts, all these warriors gathered for battle shall not escape death.
Shri Purohit Swami
श्रीभगवान् बोले -- मैं सम्पूर्ण लोकोंका क्षय करनेवाला बढ़ा हुआ काल हूँ और इस समय मैं इन सब लोगोंका संहार करनेके लिये यहाँ आया हूँ। तुम्हारे प्रतिपक्षमें जो योद्धालोग खड़े हैं, वे सब तुम्हारे युद्ध किये बिना भी नहीं रहेंगे।
Swami Ramsukhdas
श्रीभगवान् ने कहा -- मैं लोकों का नाश करने वाला प्रवृद्ध काल हूँ। इस समय, मैं इन लोकों का संहार करने में प्रवृत्त हूँ। जो प्रतिपक्षियों की सेना में स्थित योद्धा हैं, वे सब तुम्हारे बिना भी नहीं रहेंगे।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.